Life often leads into unfamiliar and difficult territories where the heart feels heavy and the surroundings feel foreign. In these moments, there is a powerful invitation to lift a song of praise despite the circumstances. Praise is not reserved only for the sanctuary or the mountaintop; it is a vital lifeline when facing the "Babylons" of this world. Choosing to sing in a strange land declares that God’s presence is not limited by geography or hardship. This act of worship serves as a reminder that even in exile, the Lord remains worthy of every note. [55:27]
By the waters of Babylon, there we sat down and wept, when we remembered Zion. On the willows there we hung up our lyres. For there our captors required of us songs, and our tormentors, mirth, saying, "Sing us one of the songs of Zion!" How shall we sing the Lord's song in a foreign land? (Psalm 137:1-4 ESV)
Reflection: When you find yourself in a "strange place"—perhaps a difficult job, a health crisis, or a season of loneliness—what is one specific song or scripture that helps you reconnect with God’s presence?
It is easy to lose sight of who we are when the pressures of this world attempt to define us by our status or our struggles. Singing praises to God acts as a spiritual compass, pointing back to our origins and our ultimate destination. We are a chosen generation and a royal priesthood, called out of darkness into marvelous light. Even when treated as foreigners or marginalized in this life, our true citizenship remains firmly in heaven. This realization allows us to stand tall, knowing we are bound for a city not made by human hands. [01:00:36]
But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. (1 Peter 2:9 ESV)
Reflection: In moments when you feel devalued or misunderstood by the world around you, how can you practically remind yourself this week that your primary identity is found in being "washed by His blood"?
Rational praise is often predicated on convenience and visible blessings, flowing only when life feels stable and good. However, radical praise is not limited by external conditions or who holds power in the world’s capitals. It is the kind of worship that blesses the Lord at all times, even when the heart is breaking or the future is uncertain. Like the trust sparrow that sings its most beautiful song during the storm, we can choose to exalt God’s name in spite of our pain. This radical commitment confuses the enemy and strengthens the soul for the journey ahead. [01:11:43]
I will bless the Lord at all times; his praise shall continually be in my mouth. My soul makes its boast in the Lord; let the humble hear and be glad. Oh, magnify the Lord with me, and let us exalt his name together! I sought the Lord, and he answered me and delivered me from all my fears. (Psalm 34:1-4 ESV)
Reflection: Think of a current challenge that feels overwhelming; what would it look like to offer a "radical praise" today, focusing on God’s character rather than the outcome of that situation?
Trusting the process means believing that even when things look bad, God has a plan in place to make them better. We are called to rely on His word and rest on His promises, even when we cannot trace His hand in our current suffering. Like those who have gone before us, we may face diagnoses or losses that we do not fully understand. Yet, singing through the pain is a demonstration of total surrender to the One who leads us all the way. Even when the voice is weak, the song of faith remains a powerful testimony of God’s enduring mercy. [01:33:55]
For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope. (Jeremiah 29:11 ESV)
Reflection: Is there a "process" in your life right now that feels dark or confusing? What is one small way you can practice "resting" in God's promise of a future and a hope this week?
The songs we sing today are rehearsals for the grand melody we will one day share before the throne of God. There is a day coming when every trial will pass and we will join the redeemed in a song that even angels cannot sing. This hope of future glory gives us the intestinal fortitude to keep praising Him while we are still on this earth. If we learn to sing His praises in the midst of tribulation now, it will be only natural to continue that worship in eternity. Until that day of rejoicing, let us keep our hearts tuned to the victory that is already ours in Christ. [01:41:10]
Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father's name written on their foreheads... and they were singing a new song before the throne and before the four living creatures and before the elders. (Revelation 14:1-3 ESV)
Reflection: When you consider the promise that "this too shall pass," how does the hope of one day singing before the King change your perspective on a struggle you are facing today?
The congregation is urged to reclaim a posture of praise even in exile: singing the Lord’s praises in strange places becomes a theologically rich act of witness, identity, and trust. Opening with Psalm 137, the preacher explores how captivity and cultural displacement can silence worship when people forget whose they are and where they are going. Through stories—an elder who sings regardless of ability, the steadfast faith of Daniel’s companions, Paul and Silas in prison, and a sister who sang through terminal illness—the address shows praise as both testimony and spiritual weapon. Praise is presented not as mere emotion but as an embodied confession of belonging to a kingdom that is not of this world; it marks believers as foreigners with a promise and a destination.
Two kinds of praise are contrasted: convenient, circumstance-based “rational” praise, and costly, consistent “radical” praise that worships independent of visible blessing. Radical praise does more than comfort the worshiper—it reorients communities, confounds enemies, and opens doors that seem shut, demonstrating reliance on God’s promises even when outcomes are uncertain. The exhortation leans on Scripture and testimony to insist that a life that sings in suffering is rehearsing heaven’s song now; those who persist in praise are rehearsing the redemption choir described in Revelation. Even when healing does not come in the expected way, the act of singing reveals a trust that God’s timeline and purposes are sovereign.
Ultimately praise functions as both memory and prophecy: it remembers God’s past faithfulness and proclaims confidence in future restoration. Singing in strange places names the present exile but refuses to make it the final word. Believers are invited to a disciplined, public habit of praise that testifies to identity, resists cultural pressure to be silent, and anchors hope in the unseen promises of God. The closing benediction sends the community back into the world to continue singing, blessing one another as an outward sign that God’s mercy endures through every strange place.
And so I've just stopped by here to ask somebody, has God been good to you? Well, if God is has been good to you, then you ought to praise him. Today, I just wanna remind us that when we sing praises to God, it reminds us of our identity and our destination.
[01:00:16]
(28 seconds)
#PraiseRemindsUs
And I know we are Adventists and and and and so as Adventists, we are sometimes muted in our praise. If we were in some other congregation people have been dancing down the aisle and some of us see that as as weird. But it's funny that that in in scripture there are different words used to worship and praise God and some of those words depict dancing and shouting and singing.
[01:02:46]
(29 seconds)
#WorshipFreely
I'm talking about the people of God, people of different races and ethnicity. Because for those of us who have had Caribbean and African American background. We know God has been good to us. We know in spite of the challenges our ancestors have experienced that God has kept us despite slavery and and colonization and and oppression and economic depression. God has kept us despite slavery in America and Jim Crow that was meant to relegate us and suffocate us and and alienate us, God has kept us. They used Christianity to to to subjugate us and humiliate us, but God used Christianity to liberate us. And so despite oppression, our ancestors sang the Lord's song.
[01:05:27]
(70 seconds)
#FaithThroughStruggle
And so the psalmist says, while in Babylon as captives, he said they sat by the riverside and they refused to play their harps even though their tormentors asked them, mocked them, They felt they were mocking them to sing them a song of Zion.
[01:14:21]
(38 seconds)
#SilenceInExile
Now songs of Zion are songs that reflect praises to God that that tells us of the salvation of the Lord and God's deliverance of his people. They refused to sing because they were in a strange place.
[01:14:58]
(24 seconds)
#SongsOfZion
They were deflated by Nebuchadnezzar's deportation plan to make Babylon great. They refused to sing because they felt they were just exiles. In America, we call it aliens, and it make people it it depicts people as if they're not from this world, as if they're dangerous, as if they're extraterrestrial beings waiting to destroy. America, they've characterized immigrants in in such a way.
[01:16:09]
(43 seconds)
#HumanizeImmigrants
In Babylon, mayhem and murder is the order. In Babylon, executive order supersedes law and order. In Babylon, state sponsored lies were apprandized and magnified. In Babylon, fake news was the order of the day and it was designed to deceive and confuse. In Babylon, I'm talking about Babylon not The United States. In Babylon free speech was curtailed.
[01:17:57]
(42 seconds)
#ExposeBabylon
In Babylon the land was governed by mood and not divine rules. And so the saints refused to sing to praise God in Babylon. I call that rational praise.
[01:18:39]
(26 seconds)
#RationalPraise
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