The Revelation of Ruach - The Breath Behind the Story - Leyff Wenderson

May 17, 2026

Devotional

Sermon Summary

Bible Study Guide

Sermon Clips

35s
#BreathThatDelivers
“``The surging waters stood straight like a wall. This is a song of Moses. In the heart of the sea, the deep waters became hard. So the breath of God does not only create, it delivers. Same breath that formed Adam opened the Red Sea. And and, again, I believe that there are moments when God breathes on impossible situations. When you face something that I mean, this is this is our prayer. It it has to be like, God, you did it then. You can do it now.”
33s
#VictoriousNotVictim
“If we just keep finding excuses, it's it's like, no. We're we're not. We have to stop. We're not a victim. We're victorious. That's what we are. We're victorious in Christ Jesus by the blood of the lamb, the word of testimony. So it's like, yes. So if that's what it is, I cannot say anymore because now I know this is not the spirit of God. If it's not the spirit of God, I gotta change from now on. That's it. So Pentecost is not an isolated event. It is a continuation of the breath of God moving through history.”
34s
#ChurchNeedsTheBreath
“But that's the thing, though. You can't have a church without breath or worship without breath or sermons without breath or movement without life because only the spirit of god can animate what structure alone cannot sustain. Yeah. Because many churches like you know? Really? I mean, I I I rely so much on the lord, and I don't know if people understand that. It is like because it it it has to be really I I I want God to speak. I want him to move. I I know that I cannot do this on my own.”
44s
#FromWhisperToWind
“Right? Because John 20 was the private breathing. Acts two would become the public rushing wind. In John, Jesus breathed on the disciples quietly. In acts, heaven breathed on the church loudly. Last one, the breath that fills the church. Acts two one through four. When the day of Pentecost had fully come, which has a parallel with in the in the Old Testament, in the Exodus, when they received the law, I mean, it's beautiful imagery. It is beautiful to see the shadow and the manifestation. We don't have time today. But when the day of Pentecost had fully come, they were all in one accord, in one place, and suddenly there came a sound.”
32s
#RefillWithPentecost
“Now if we connect everything, so it's the same ruach that hovered over creation, opened the Red Sea, filled the valley of dry bones, overshadowed Mary, descended upon Jesus, now fills the church. So we don't do what we do in our own strength. We do what we do in God's capacity. And then if we need yes. We need to be filled again. We need Pentecost again. We need to know. It's like, God, I feel dry. If I feel dry, that means that, Lord, maybe I need again that you would fill me up with the holy spirit.”
40s
#RevealingGodsBreath
“Now finish with all these declarations. Pentecost was not the beginning of the spirit movement. It was the overflow of everything God had been building since creation. The same breath that hovered over creation rested upon Christ, filled the church, is moving today. So here you see from Genesis to Revelation, God was never merely releasing power. He was revealing his breath. Because that's what differentiates us from, you know, any other organization. It's the presence of God. The power of God. The wind of God. The spirit of God. The breath of God.”
43s
#BreathCreatesPathways
“delivers. The breath of God not only gives life, it creates pathways where nonexisted. Now think about it. We're not gonna read the whole thing. Israel stands trapped. Mountains on one side, pharaoh behind, Red Sea ahead, and the bible says in Exodus fourteen twenty one, then Moses stretched out his hand over the sea, and the Lord caused the sea to go back by a strong east wind. All that night. What a scene. And made the sea into dry land.”
42s
#BreathWindSpiritOne
“breath or wind or spirit, it's it's not because Hebrew was confused, but because the Hebrew mind understood something we often separate. So in English, breath is physical, wind is natural, and spirit is spiritual. Are we okay until then? But in in Hebrew thought, those ideas were deeply connected, but it's because it describes an invisible force that produces visible effects. I mean, this is good. If you fall asleep after that, it's okay. But take this.”
Ask a question about this sermon