Sep 24, 2026
The apostle Paul writes that all people have a deadly plague called sin. This is the diagnosis. We are sick and in need of a cure. When you are sick, you go to a doctor. The most important quality of that doctor is not their kindness or their sincerity. It is that they are right. They must have the right diagnosis and the right cure. The most important part of the cure is the curer.
God is the only one who is right. His righteousness is the cure for our sin. The Law of Moses shows us the perfect standard, but it also shows us our inability to meet it. The Law points to our sickness. It cannot provide the healing. Only God can do that. He is the perfect doctor with the perfect cure.
You try to fix your own life. You follow rules and formulas, hoping to make yourself right. This is like asking a sincere loved one to perform surgery after watching a video. It will not work. Stop trying to cure yourself with your own righteousness. Where are you relying on your own ability instead of God's perfect cure?
But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe.
(Romans 3:21-22a, ESV)
Prayer: Ask God to show you one area where you are trying to be your own doctor instead of trusting His cure.
Challenge: Write down one specific sin you try to manage on your own. Verbally tell God you need His righteousness for it.
Moses preached a long sermon in Deuteronomy. He gave many commands. He also looked down the corridor of time and prophesied a solution to our failure. In Deuteronomy 30:6, God promises, "I will" circumcise your heart. This is God's work, not a conditional offer. The prophets echo this. Zephaniah 3 says God will take away shame, clean up your speech, and clear away your enemies.
Zephaniah 3:17 reveals God's heart. The Lord your God is with you. He is a mighty savior. He takes great delight in you. He will rejoice over you with singing. God is not merely putting up with you. He is so overjoyed with you that He sings. He is ravished for you, like a groom for his bride.
Many of us believe God is disappointed or barely tolerates us. We feel like a burden. Hear the truth today. God sings over you with joy. His delight in you is not based on your performance but on His work in you. What would change today if you truly believed God sings over you?
The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing.
(Zephaniah 3:17, ESV)
Prayer: Thank God that He sings over you with joy, not because you deserve it, but because He is your mighty savior.
Challenge: Set a timer for five minutes. Sit in silence and ask God to help you receive His joyful song over you.
People asked Jesus a direct question. "What must we do, to be doing the works of God?" They wanted a list. They sought a law or a formula to follow. They desired a set of tasks that would make them right before God. This is our natural inclination. We want to earn our standing.
Jesus gave a direct answer. He said, "This is the work of God, that you believe in him whom he has sent." The primary work is not doing, but believing. It is faith in Jesus Christ. This is the consistent witness of Scripture. The Law points to our need. Faith in Jesus is the only way to meet that need.
You may be exhausted from trying to do enough for God. You follow spiritual routines hoping to earn His favor. Stop striving. The work is to believe. To trust that Jesus has done everything necessary for you. Where are you working for a love that Jesus has already freely given?
Then they said to him, “What must we do, to be doing the works of God?” Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”
(John 6:28-29, ESV)
Prayer: Confess to God your tendency to work for His love instead of resting in the work Jesus finished.
Challenge: Identify one "work" you do to earn God's favor. Intentionally do it today as an act of thanks, not obligation.
The Bible uses the word "redeemed." Some teachings say God paid a ransom to Satan to free us. This is not the biblical story. The story of redemption in Scripture begins in Exodus. God's people were enslaved by Pharaoh, a wicked, child-killing tyrant. God did not negotiate with Pharaoh.
God revealed His power through miracles. He defeated Pharaoh. He punched the tyrant in the mouth for his unrepentant evil. God redeemed His people by His mighty arm. The New Testament says we are redeemed from dark powers, the curse of the law, our sinful flesh, and death itself. Jesus is our Redeemer.
You have a tyrant. It may be a past sin that haunts you, a addiction that controls you, or a shame that defines you. Jesus did not negotiate with that tyrant. He defeated it. He redeemed you from its power. From what specific tyranny do you need to accept your redemption today?
I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage, and I will redeem you with an outstretched arm and with great acts of judgment.
(Exodus 6:6, ESV)
Prayer: Ask God to make the reality of your redemption from sin's tyranny more real to you than your feelings of failure.
Challenge: Read Exodus 6:6 aloud and insert your own struggle in place of "the Egyptians" (e.g., "I will bring you out from under shame...").
God is just. His character is holy, and He desires a just world. He will drive out all evil. Every wrong will be made right. Vengeance is God's job, and He will do it. This is good news until we realize we are part of the problem. We have caused pain. We have been unjust. God's justice means our evil must be dealt with.
God is also the justifier. The wages of sin is death, so no one deserves to be let off. God could have justifiably condemned all of humanity. Instead, He chose to be both the just judge and the one who justifies. Imagine a judge finding you guilty of a massive debt and then stepping down from the bench to pay that debt himself.
You may feel God is always judging you. Or you may think He just overlooks your sin. The cross shows us He does neither. He takes your sin seriously and pays for it Himself. Do you relate to God as an angry judge or a gentle justifier?
It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.
(Romans 3:26, ESV)
Prayer: Thank God that He is both perfectly just and your gracious justifier because of Jesus.
Challenge: Call or text one person and tell them one reason you are grateful that God is both just and justifier.
Romans 3:21–26 reveals that God’s righteousness is the answer to humanity’s deadly sickness of sin. The most important part of a cure is not sincerity, effort, or appearance, but the righteousness of the one who provides it. God is never wrong, and His salvation rests on His perfect character. The Law and the Prophets already testified that righteousness would come from God rather than from human obedience. The Law is good, but human beings cannot fulfill it through their own strength. Deuteronomy 30:6 points toward God changing the heart so that His people can love and obey Him. Zephaniah declares that God Himself will remove shame, defeat evil, cleanse His people, and rejoice over them with singing.
This righteousness comes through faith in Jesus Christ, not through a religious formula or a list of works. Faith in Jesus stands at the center of His teaching and the whole Christian faith. Because all have sinned, no person can claim moral superiority before God. The gospel is bad news for those who trust in their goodness and good news for those who know their guilt. Tax collectors, prostitutes, drunkards, liars, thieves, religious people, Jews, Gentiles, slaves, masters, rich, and poor all meet on level ground at the cross. Jesus creates a united people from those who could never reconcile themselves.
Romans 3:24–25 describes salvation through redemption and propitiation. Redemption does not mean God paying Satan for humanity, but God delivering people from dark powers, the curse of the Law, sinful flesh, and death. Like God’s deliverance of Israel from Pharaoh, redemption displays His power over cruel enslaving forces. Propitiation means that God’s wrath against sin has been dealt with through Christ. Humanity has damaged God’s image in others through hatred, greed, slander, abuse, lust, and injustice, so divine anger is neither irrational nor unjust. At the cross, Jesus provides peace with God and removes the condemning wrath deserved by sinners.
God’s mercy withholds punishment that sin deserves, while His justice guarantees that evil will finally be judged. Yet God is also the Justifier who declares guilty people righteous through Jesus. He does not ignore evil or create a substitute scapegoat; He bears the cost Himself. Jesus must be God in the flesh because only God can remain perfectly just while justifying the ungodly. His righteousness, goodness, perfection, and life become the provision for the guilty. No one deserves a place at Christ’s table, yet God graciously invites sinners to receive communion and share in the life of the King.
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“The most important part of the cure is the Curer. We want the Curer to be right!”
“Don’t go back to Moses for what only Jesus can do.”
“The law is perfect; the problem is not the law—it is my inability.”
“This is bad news for good people: you need Jesus—and good news for bad people: you need Jesus.”
“The gospel is better than you think it is; the only problem is, most people don’t think.”
“God is not mad at you because of the cross.”
“Christianity is the most inclusive exclusive way—the tension makes it beautiful.”
“Vengeance is not bad; it’s just not my job. God will do it.”
“God chose to be both the just Judge and the justifying Jesus.”
“Jesus—God in the flesh—takes His wealth, rightness, goodness, life, and perfection and spends it for me and you.”
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