Rightly Dividing Law and Gospel on All Saints' Day

Devotional

Day 1: The Law and Its Uses: Revealing Our Need for Grace

God’s law is not simply a set of rules to follow, but a mirror that exposes our inability to live up to God’s perfect standards and reveals our deep need for His grace. The law demands that we be poor in spirit, meek, merciful, pure in heart, and peacemakers, but when we honestly examine ourselves, we see how far we fall short—our motives are impure, our mercy is conditional, and our hunger for righteousness is often distracted by worldly pursuits. The law’s first use curbs outward sin, while its second use shows us our sinfulness and drives us to repentance, preparing our hearts to receive the gospel. [36:00]

Matthew 5:1-12 (ESV)
Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him. And he opened his mouth and taught them, saying:
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
“Blessed are those who mourn, for they shall be comforted.
“Blessed are the meek, for they shall inherit the earth.
“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
“Blessed are the merciful, for they shall receive mercy.
“Blessed are the pure in heart, for they shall see God.
“Blessed are the peacemakers, for they shall be called sons of God.
“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

Reflection: In what area of your life do you most clearly see your inability to live up to God’s law, and how does this realization drive you to seek His grace today?

Day 2: Christ, the Fulfillment of the Law and the Gospel

Jesus alone perfectly embodies the Beatitudes—He is truly poor in spirit, meek, merciful, pure in heart, and the ultimate peacemaker—fulfilling the law on our behalf and offering us the gift of His righteousness through His sacrificial death and resurrection. Where we fail, Christ succeeds: He mourns over sin, humbles Himself to the point of death, forgives His enemies, and makes peace between God and humanity. By His finished work on the cross, He takes our place as the condemned and gives us freedom, acquittal, and new life, so that we are no longer slaves to sin but beloved children of God. [38:29]

2 Corinthians 5:21 (ESV)
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

Reflection: How does knowing that Jesus fulfilled the law perfectly for you change the way you view your failures and your relationship with God today?

Day 3: Our Identity as God’s Children

Through God’s love and the work of Christ, we are called children of God—not because of our works or attempts at keeping the law, but because God has claimed us as His own, inscribing His name upon us in baptism and promising us a future yet to be fully revealed. This identity is a gift, not a reward, and it assures us that we belong to the great communion of saints—past, present, and future—who are united in Christ and destined to see Him face to face. Even now, we join with the saints in heaven in worship, living in the hope of what is to come. [41:48]

1 John 3:1-2 (ESV)
See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.

Reflection: What does it mean to you today to be called a child of God, and how might this truth shape your interactions with others?

Day 4: Responding to Grace: Living as Redeemed Saints

Because we are redeemed and made alive in Christ, we are called to respond by fleeing from our old ways and seeking to imitate Christ in meekness, mercy, purity, and humility—not to earn God’s favor, but to reflect His love to our neighbor. Our lives are changed; we are no longer bound by our sinful nature but are empowered by the Spirit to pursue good works for the sake of others. When we fall short, we repent and turn to our living advocate, trusting in His forgiveness and help to walk in newness of life. [42:59]

Ephesians 4:22-24 (ESV)
To put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness.

Reflection: What is one old habit or attitude you sense God calling you to “put off” this week, and what practical step can you take to “put on” Christ in that area?

Day 5: The Church: A Communion of Saints United in Christ

The holy Christian church is not limited to a building or a denomination, but is the vast assembly of all believers—past, present, and future—who are enlivened by God’s gifts, set free by His Spirit, and united in worship and mission. As we gather, we join with the saints in heaven, celebrating God’s eternal plan to save us and looking forward to the day when we will see Him face to face. In the meantime, we are called to reflect Christ to our neighbor, not because God needs our good works, but because our neighbor does. [40:29]

Hebrews 12:1-2 (ESV)
Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

Reflection: How can you intentionally encourage or serve a fellow believer this week, knowing you are both part of the great communion of saints?

Sermon Summary

Grace, mercy, and peace flow from God our Father and the Lord Jesus Christ, who calls us to understand the heart of Scripture: the distinction and unity of law and gospel. This is not a matter of dividing the Old and New Testaments, but of discerning how both law and gospel are woven throughout all of God’s Word. The Beatitudes in Matthew 5, often seen as a list of virtues to strive for, are both a mirror to our shortcomings and a window into Christ’s perfect fulfillment. We are called to be poor in spirit, meek, merciful, pure in heart, and peacemakers, but in truth, we fall short. Our faith is often distracted, our mercy conditional, our hunger for righteousness fleeting, and our meekness foreign. The law, in its first use, demands perfection and in its second use, reveals our inability to achieve it, exposing our need for grace.

Yet, the gospel breaks in. The Beatitudes are first and foremost about Jesus, who alone is truly poor in spirit, meek, pure in heart, and the ultimate peacemaker. He mourned over sin, bore our iniquities, and made peace between God and humanity through his death and resurrection. Where Adam failed, Christ succeeded, restoring what was lost and making us children and friends of God. The church, then, is not a human institution but the communion of all saints—past, present, and future—united in Christ’s victory and love.

This new identity as God’s children is not earned by our works or our attempts to keep the law, but is a gift given in baptism and sustained by the Spirit. Yet, this gift transforms us. The third use of the law now guides us—not as a means to earn God’s favor, but as a response to his grace. We are called to flee from sin, to pursue good works for the sake of our neighbor, and to reflect Christ’s mercy, humility, and love in our daily lives. Though we see only a glimpse now, we await the day when we will see God face to face, living even now as saints who imitate Christ, not to earn God’s love, but because our neighbor needs it.

Key Takeaways

1. Law and gospel are not simply divided between the Old and New Testaments; both are present throughout all of Scripture. The law exposes our inability to fulfill God’s demands, while the gospel reveals God’s gracious provision in Christ. This distinction is essential for understanding our need for grace and the sufficiency of Christ’s work. [30:52]
2. The Beatitudes are not merely a checklist for Christian living, but a portrait of Christ himself. While we are called to embody these virtues, we must first see how Christ perfectly fulfills them on our behalf, and only then can we reflect them to others. Our failures drive us to Christ, who is our righteousness. [37:13]
3. The law’s first use curbs outward sin, and its second use acts as a mirror, showing us our sinfulness and need for a Savior. This honest confrontation with our brokenness is uncomfortable but necessary, for only those who know their need can truly receive the gospel’s comfort and healing. [36:00]
4. The gospel is God’s initiative: Christ takes our place, bears our sin, and restores our relationship with God. Our identity as God’s children is not based on our performance, but on God’s declaration and Christ’s finished work. This assurance frees us from striving and anchors us in God’s unchanging love. [39:54]
5. The third use of the law now becomes a guide for the redeemed life. We are called to respond to God’s grace by pursuing good works—not to earn God’s favor, but to serve our neighbor. Our sanctification is rooted in Christ’s work, and our daily repentance and striving flow from the Spirit’s power, not our own strength. [42:22]

Youtube Chapters

[00:00] - Welcome
[00:15] - Introduction: Law and Gospel in Lutheran Preaching
[00:52] - Law and Gospel Throughout Scripture
[01:39] - The Beatitudes: Law and Gospel Together
[02:13] - The Call to Meekness, Mercy, and Righteousness
[02:50] - Humanity’s Failure to Fulfill the Law
[03:28] - The Reality of Our Sinful Nature
[04:05] - Conditional Mercy and Impure Motives
[04:46] - The World’s Wars and Our Reluctance to Witness
[05:25] - The First and Second Use of the Law
[06:00] - The Law as Curb and Mirror
[06:34] - The Gospel Begins with God
[07:13] - Christ as the Fulfillment of the Beatitudes
[07:49] - Jesus’ Humility and Sacrifice
[08:29] - Christ’s Death and the Restoration of Peace
[09:15] - The Cost of Christ’s Persecution
[09:54] - The Gospel: God’s Initiative and Our New Identity
[10:29] - The Church: Communion of All Saints
[11:07] - Heaven Opened in Worship
[11:48] - Baptism and Our Identity as God’s Children
[12:22] - The Third Use of the Law: Responding to Grace
[12:59] - Living as Redeemed Saints
[13:36] - Imitating Christ for the Sake of Our Neighbor
[14:12] - Closing Blessing and Song

Bible Study Guide

Bible Reading

Matthew 5:1-12 (ESV) — > Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him. And he opened his mouth and taught them, saying:
>
> “Blessed are the poor in spirit, for theirs is the kingdom of heaven.
> “Blessed are those who mourn, for they shall be comforted.
> “Blessed are the meek, for they shall inherit the earth.
> “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
> “Blessed are the merciful, for they shall receive mercy.
> “Blessed are the pure in heart, for they shall see God.
> “Blessed are the peacemakers, for they shall be called sons of God.
> “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
> “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.”

1 John 3:1-3 (ESV) — > See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.

Observation Questions

In the Beatitudes (Matthew 5:1-12), what are the qualities or virtues that Jesus describes as “blessed”?
According to the sermon, how does Jesus uniquely fulfill the Beatitudes in a way that we cannot? [37:13]
What does 1 John 3:1-3 say about our identity as children of God? How is this identity given to us?
The sermon mentions three uses of the law. What are they, and how do they function in the life of a believer? [35:25]

Interpretation Questions

The sermon says the Beatitudes are both a mirror to our shortcomings and a window into Christ’s perfect fulfillment. What does it mean for the Beatitudes to “mirror” our shortcomings? [33:28]
Why is it important to recognize that both law and gospel are present throughout all of Scripture, not just divided between Old and New Testaments? [30:52]
The pastor says our identity as God’s children is not earned by our works but is a gift given in baptism and sustained by the Spirit. How does this understanding affect the way we view our failures and successes as Christians? [41:48]
The third use of the law is described as a guide for the redeemed life. How is this different from trying to earn God’s favor by keeping the law? [42:22]

Application Questions

The sermon points out that our faith is often distracted and our mercy is conditional. Can you think of a recent time when your faith or mercy was lacking? What was going on in your heart at that moment? [33:28]
The Beatitudes call us to be meek, merciful, pure in heart, and peacemakers. Which of these do you find most challenging to live out, and why? What is one small step you could take this week to grow in that area? [32:13]
The pastor says that our failures drive us to Christ, who is our righteousness. When you become aware of your shortcomings, do you tend to hide them, try harder, or bring them to Jesus? What would it look like to bring them to Jesus this week? [37:13]
The sermon teaches that our good works are not for earning God’s love, but because our neighbor needs them. Who is a “neighbor” in your life right now who needs mercy, humility, or love from you? What is one practical way you can serve them this week? [43:36]
The third use of the law is to guide us in response to God’s grace. Is there a specific sin or old habit you sense God calling you to flee from? What support or accountability would help you in this area? [42:22]
The pastor says that our identity as God’s children is anchored in God’s declaration and Christ’s finished work. When you feel insecure or unworthy, how can you remind yourself of this truth? [41:48]
The sermon describes the church as the communion of all saints, past, present, and future. How does this bigger picture of the church encourage you in your faith and in your daily life? [40:29]

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