Reviving the Church: Rediscovering Living Water

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There is nothing to me that is more urgently important than that we should acquaint ourselves with the history of the church in the past. This is not merely something for preachers or for professors; it is something for every church member. And indeed, I could produce evidence to show that more than once in the history of revivals, this mere becoming acquainted with what God had done in times past had been the thing that seemed to spark off a new interest and a new concern and a new zeal in prayer and supplication to God to intervene and to do something amongst them. [00:21:21]

Isaac sent his men back to those old wells. What did he find? And here again is the instructive thing. He found that these wells that had been dug by his father had been stopped by the Philistines. There was the place; the well had obviously been, but when they looked into it, they couldn't see any water. The Philistines had been there, and they'd thrown in a lot of rubbish and of mud and of mire and of sticks and all sorts of things. They'd filled them up. They poured the rubbish in so that though the well is still there, there was no water visible and no water available. [00:25:26]

The world has always been opposed to the truth of God. It was the world that crucified the Messiah. The world has never been on the side of the church, and this idea that there's anything new is quite wrong. I agree, as I've said, that it's more desperate, perhaps more militant, more open, but the opposition has always been there. And then we are told about all this new knowledge, and the simple answer to that is that it makes not the slightest difference at all. [00:27:23]

The rediscovery, the rediscovery—Isaac again, the wells of water—rediscovery leads to revival. The rediscovery of the great doctrines and the vital truths and principles of the Christian faith is almost invariably the preliminary work that leads to revival. Now, I've got to modify this just slightly. There have been times when God, as it were, has sent the revival before the reformation. But speaking generally, the reformation and the renewal have preceded the revival. [00:35:52]

The condition of the church today is due surely to the fact that certain vital doctrines are hidden out of sight, have been concealed by all this rubbish that has characterized the life of the church during this present century. Someone may think this is dogmatic and too drastic. I suggest to you that it doesn't, and that so much time and energy have been wasted. What have all these movements and fashions in theology and in methods and everything else led to? They've led to nothing. [00:38:17]

The Sovereign Transcendent God who acts and who intervenes in the life of the church and of individuals. What do I mean? Well, let me put it like this: I have in my mind here that great experience of that genius Blaise Pascal, possibly one of the greatest mathematicians of all times. He had an amazing Christian experience after he had been a Christian for some time. He describes this, and this is what he says about it: the God of Abraham and of Isaac and of Jacob, not the God of the philosophers. [00:44:00]

The God of the Bible is the God who is, the God who acts, is the Living God. Not only the true God, he is the Living God. He is the God who acts, and the great record of the Bible is the record of the activity of God. It's God who does things as he creates at the beginning. He makes a nation out of this man Abraham, and he deals with this nation. He isn't outside them; he's amongst them. They're his people, and he comes down amongst them and he acts in their midst. [00:46:17]

The whole authority of the scriptures. I need keep you with this. Revelation is denied; inspiration is denied; propositional truth is being denied. Human reason and understanding and speculation are being exalted. It is man's search for God that is talked about, not the Hound of Heaven and God tracking us down and looking upon us and searching us and judging us and revealing his truth to us. The supernatural element has been colorable. It's not there. [00:50:10]

Do we believe as we should in the wrath of God? It isn't polite to preach on this now, is it? It's not mentioned; it's not heard. How many people have trembled with fear of God? What do we know about the fear of God, that God is a consuming fire? And do we approach him with reverence and with godly fear? This notion has gone. We talk about our weaknesses; we're ready to admit our deficiencies, but have we any notion of the plague of our hearts? [00:56:16]

The person of the Lord Jesus Christ, crucial, central, the message of the whole Bible. Old Testament looking forward to him, the New Testament telling us about him and looking back to him and his glorious work. His centrality in every period of revival is quite unmistakable. The very hymns that have come out of these revivals demonstrate this to us, if we had nothing else at all. It is out of this saying of him that these great hymns have been born. [01:01:40]

The Holy Spirit is often forgotten; he's often ignored. We're all right about these other doctrines, but he somehow falls into the background, obscured, hidden, indeed even quenched. Now, you can't read the New Testament without seeing the vital influence of the Spirit, the communion of the Holy Spirit, and the way he worked in the church. I'm not contending that we should expect it to be exactly the same today, but I am contending for this: that his presence and his power should be evident at all times. [01:05:10]

There is nothing that is more outstanding in a revival than the presence and the power of the Spirit. He comes, as I said, suddenly or gradually, individual or a group, it doesn't matter. But the great thing is that he comes. And the thing that I feel we need to ask ourselves is this: do we, in our thinking and in our doctrine concerning the Holy Spirit and his work, do we leave any room for revival, for a visitation of the Spirit, for a coming of the Spirit upon us and a reviving of us? [01:07:56]

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