Reviving the Church: A Call for Continuous Reformation

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The prayer is for God to do something He has done before. So they want Him to do it again, and it seems the prayer is for restoration and reformation. [00:01:48]

Reformation starts in the church, not in the world. The Lord Jesus also warned His disciples about the appearance of wolves dressed as sheep who'd rise from within the flock itself. It was the same warning that the Apostle Paul gave later to the elders of the churches of the church in Ephesus. [00:07:43]

Reformation that means recognizing the areas where the church has been deformed, identifying the causes, and bringing the church back to biblical standards of faith, practice, worship, and testimony. A movement of this magnitude can only happen through a powerful move of the Spirit of God, as it did 500 years ago in Europe. [00:09:29]

The true state of a church was revealed by how faithfully it would preach the gospel, celebrate the sacraments, and exercise church discipline on faulty members. This did not mean to them that the church in their days had been so disfigured that they were no longer a true church of Christ on earth. [00:12:07]

The exulted Christ Himself sends a message to seven churches of Asia through John, His servant. Most of the churches of revelation were in need of reformation of theological, practical, and moral reformation. Some of them had lost their first love, others were too tolerant with the ideas of the libertines, and others were following the ways of the world, and a few others were adopting the wrong ideas of false leaders. [00:14:31]

The challenges, the false doctrines, the dangers, the false views of the world may seem new, but in the end we are facing the same problems that the Reformers faced five centuries ago. And the solution is always the same, to return to the origins, to return to the Word of God, and to conform theology, ethics, worship, and our testimony to the standards of God's Word. [00:15:44]

While we can see with joy the signs of a reformation already underway, there are other alarming signs of the growth in the Global South of strange forms of Christianity, as Neo-pentecostalism, for one. This movement is marked by syncretism with popular religions and by strong emphasis on the health and wealth theology, or prosperity gospel. [00:24:20]

But praise be to God because we can at the same time affirm that there are encouraging signs that a Reformation is underway in the Global South. Not so long ago, journalist David Van Biema wrote in the New York Times that the new Calvinism was one of the top ten influences operating in the West. [00:26:37]

The internet has made it possible for people to research, learn, and interact with Reformed theology without the need or expense of buying a book on the subject. In many places in the Global South good Reformed books are not available. The internet has made it possible for believers from various and contrasting denominations to interact with one another, building unexpected precious bonds of fellowship with brothers and sisters in Christ who share the same Reformed faith. [00:35:00]

What is most encouraging is the sheer number of teenagers and young people who have discovered the Reformed faith through sermons available on YouTube, through blogs with Reformed content and through social media such as Twitter, and Facebook. These young people have formed discussion group through apps on their phones, created lists of theological debates, started blogs on Reformed faith, and created groups on Facebook. [00:35:27]

If we want to experience a new Reformation in the West, we must preach the Scriptures. Let me add here that we should preach the Scriptures, and please don't misunderstand me, we should preach the Scriptures and not the Reformation itself. Names like Reformed, Calvinism, five point, five mottos, Arminians, Dort, Supralapsarianists, make little or no sense to the crowds hungry for solid biblical teaching, and anxious to learn more about the great doctrines of grace. [00:38:52]

In conclusion, let us remember that after the author of Psalms 85 had asked God to restore his people once again, he declared his confidence that God would answer his prayer. This is the third part of the Psalm, verses 8-13. He waited in faith for the Lord of the church to heed his plea for reformation, and history shows that God had attended not only his prayer but also the prayers of all the saints who through the ages cry out to Him to reform, revive, and restore his church in the world. [00:42:49]

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