Revival: Glorifying God Through Spiritual Awakening

Devotional

Sermon Summary

Bible Study Guide

Sermon Clips

"Since we have the same spirit of faith according to what was written, 'I believed, and so I spoke,' we also believe, and so we also speak, knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God." [00:02:15]

"And the chief end of awakening is that God may be glorified and that He also may be enjoyed. And those, so often in the past in post-apostolic history have been the hallmarks of an awakening. God has been glorified and God has also been enjoyed, but we have seen all the way through this conference that an awakening can be a messy business." [00:05:19]

"And that was what effected the awakening in Corinth. There was a demonstration, there was a proving, there was a visible manifestation of the power of God's Word in the power of the Spirit, and the result was that the Corinthians' faith rested not in the wisdom of men but in the power of God." [00:09:11]

"And this is why awakenings have this magnetic pull towards the glory of God, because they are manifestations of the glory of God, and they lead people to contemplate, adore, yield to, worship, and love the glory of God. The very question that is so infrequently raised in churches today about all kinds of things becomes paramount when people are spiritually awakened and that question is, 'What will tend most to the glory of God here?'" [00:12:01]

"The treasure came to you in Corinth in jars of clay so that the surpassing power might be seen to belong to God and not to us. So we are afflicted in every way but not crushed. We are perplexed, we are persecuted, always carrying around in our bodies, literally, the dying of Jesus." [00:19:46]

"God using the most surprising instruments because He is determined that no flesh will ever be able to say, 'You know, I was the instrument in that awakening.' So God is glorified in the instruments He uses. He chooses the weak things, says Paul, and the foolish things, not the strong things. You're looking for a strong minister. You need to look for a weak vessel, a clay pot in whom God is going to be glorified." [00:28:31]

"And we need to understand, therefore, that the message that we preach is so countercultural. Why? Because God is going to get the glory, because He uses the weak things and the despised things in order to show that the glory doesn't belong to those who preach, nor can glory belong to those who listen. It belongs to this amazing way of salvation that He has designed that will ultimately bring us to glory in response to Jesus' prayer, 'Father, I want them to be with Me to see My glory that You gave Me before the foundation of the world.'" [00:32:30]

"And the result is that men see good works and glorify our Father who is in heaven, because lives are different. Isn't that what all the sociological statistics done by Christian people tell us about our world, that there is this phenomenal number of evangelicals, and by and large their lifestyles are no different? Lives are transformed because affections and desires are transformed." [00:42:01]

"And this is why, when you read about seasons of awakening and those who have been the preachers in those seasons, if they ever reflect on what were the emphases that God seemed most pleased to use in the awakening, they keep coming back to this, that the preaching God uses in awakening is always preaching that humbles man in the dust and exalts God in Jesus Christ in His glory." [00:36:24]

"And this is what they all experience, they experience what Thomas Chalmers so famously called 'the expulsive power of a new affection' that is a strange combination, a heavenly elixir that includes both an overwhelming sense of love for the Lord Jesus Christ and along with it, co-relative to it, an increasing abhorrence of sin because it offends the heavenly Father." [00:43:03]

"And so you find these are seasons -- the ministers cannot control the appetite of the people. Most of these ministers are very uncomfortable with people falling down and crying out, very uncomfortable. I mean, after all, most of the ones I've mentioned are Presbyterian ministers, and they don't like extended meetings that go on and on." [00:45:30]

"It comes down in the majesty of the Holy Spirit, and our worship is transformed in absolutely glorious ways. And if you've ever tasted it, if you've ever tasted the fruit of preaching in the power of the Spirit that's had an awakening impact, then you know if you're a preacher, 'Oh God, just give me another taste of it,' or if you've been there, 'Give me another taste of it when at the end of the preaching of the Word.'" [00:50:29]

Ask a question about this sermon