Returning to Love: The True Meaning of Repentance

Today, we gathered as a community to explore the true meaning of repentance, moving beyond the harmful and shame-based metaphors that have so often distorted our understanding of sin. Rather than seeing sin as a legal infraction deserving punishment, we are invited to see it as separation—a tearing of the fabric that binds us to God, to one another, and to ourselves. This perspective calls us to recognize the ways we become disconnected and to seek healing and restoration, not through fear or shame, but through love and return.

Repentance, so often weaponized as a tool of control and shame, is actually rooted in the ancient words metanoia (Greek) and sub (Hebrew), which mean “turning around” and “returning.” The invitation is not to grovel in regret, but to recognize when we are headed in a direction that leads to further separation and to choose, on second thought, to turn back toward love, connection, and wholeness. This is not about coercion or fear, but about the loving call of God to come home, to mend what has been torn, and to restore relationship.

We also reflected on the difference between guilt and shame. Guilt can be a healthy recognition that we have made a mistake and can motivate us to repair harm. Shame, on the other hand, tells us that we are fundamentally bad and is always destructive. God’s love for us is unwavering; we are made in God’s image and are called good, even as we make mistakes. The call to repentance is an invitation to return to that truth, to reject shame, and to seek healing.

Looking to the ancient practices of Israel, we saw that rituals like sacrifice and baptism were not about appeasing an angry God, but about communal restoration—sharing meals, celebrating together, and returning to love. Jesus, seeing the ways these systems had become corrupted or inaccessible, offered himself as the ultimate invitation: “Come home, the feast is set.” In communion, we remember that God has already made the way for us to return, no matter how far we feel we have wandered.

The invitation is always open. No one is excluded from the table. We are called to return to love, to feast together, to sing and celebrate, and to trust that God’s love is enough to heal every tear in the fabric of our lives.

Key Takeaways

• 1. Repentance is not about shame or coercion, but about returning to love. The ancient words metanoia and sub invite us to turn around and come home, not out of fear, but out of a desire for restored relationship with God, others, and ourselves. This is a call to healing, not punishment. [46:31]
• 2. The metaphor of sin as legal guilt and punishment is deeply flawed and harmful. Instead, sin is best understood as separation—a tearing of the fabric that connects us. Our task is to recognize where we are torn and to participate in mending, not through exclusion or banishment, but through reconnection and restoration. [41:32]
• 3. Guilt and shame are not the same. Guilt acknowledges that we have done wrong and can motivate us to repair, while shame attacks our identity and worth. God’s love affirms our goodness even in our mistakes, and true repentance rejects shame in favor of honest self-reflection and healing. [51:11]
• 4. Ancient rituals of repentance, like sacrifice and baptism, were about communal restoration, not appeasing an angry deity. These practices centered on sharing, feasting, and celebrating together as a way to heal what was broken. Jesus fulfills and transforms these rituals, offering himself as the feast and making the way home open to all, regardless of what we have to bring. [59:07]
• 5. The invitation to return is always open, and no one is excluded from God’s table. Even when we feel we have nothing to offer, God has already provided everything we need. Our return to love is not dependent on our worthiness, but on God’s abundant grace and the community that welcomes us home. [71:16]

Youtube Chapters

• [00:00] - Welcome
• [37:20] - Gathering and Community
• [38:31] - Introducing the Series on Sin
• [39:17] - The Problem with Carceral Metaphors
• [40:31] - Seeking New Metaphors for Sin
• [41:32] - Sin as Separation, Not Crime
• [42:24] - The Weight of Repentance Language
• [43:51] - Translation and Distortion of Repentance
• [45:10] - The True Meaning of Metanoia
• [47:11] - Repentance as Turning Around
• [49:31] - The Distortion of Repentance
• [50:38] - Guilt vs. Shame
• [53:04] - Jesus’ Invitation to Return
• [54:53] - Repentance in Relationships
• [56:22] - Ancient Rituals of Restoration
• [58:51] - Sacrifice as Community Barbecue
• [59:52] - Feasting and Healing Together
• [61:31] - Jesus Transforms Repentance
• [63:01] - The Open Invitation to the Table
• [69:33] - Communion and Remembrance
• [71:16] - Open Table: All Are Welcome
• [73:35] - The Lord’s Prayer and Blessing
• [86:37] - Final Blessing and Sending

Bible Reading

Luke 15:11-24 (ESV) – The Parable of the Prodigal Son — > And he said, “There was a man who had two sons. And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. And when he had spent everything, a severe famine arose in that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.
>
> “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. And bring the fattened calf and kill it, and let us eat and celebrate. For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.”

2. 1 John 4:18 (ESV)
> There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.

3. 1 John 1:9 (ESV)
> If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

Observation Questions

1. In the parable of the prodigal son, what does the father do when he sees his son returning? What does this reveal about the father’s attitude toward his son’s mistakes?
2. According to 1 John 4:18, what is the relationship between love and fear? How does this contrast with the way repentance is often presented?
3. The sermon described ancient rituals of repentance, like sacrifice and baptism, as communal acts of restoration rather than appeasing an angry God. What were some of the key elements of these rituals?
4. The sermon made a distinction between guilt and shame. How are these two feelings described differently, and what role does each play in the process of repentance?

Interpretation Questions

1. The father in the parable does not wait for his son to grovel or prove his sorrow before welcoming him home. What does this suggest about God’s posture toward us when we seek to return?
2. The sermon says that repentance (metanoia) is about “turning around” or “returning,” not about shame or fear. How might this understanding change the way someone approaches their own mistakes or failures?
3. If perfect love casts out fear, as 1 John 4:18 says, what does that mean for communities or churches that use fear or shame to motivate repentance?
4. The sermon described rituals like sacrifice and baptism as ways to restore community and celebrate together. How does this communal approach to repentance differ from an individualistic or punitive approach?

Application Questions

1. The sermon challenged the idea that repentance is about shame or punishment. Have you ever experienced repentance as something shameful or fear-based? How did that affect your relationship with God or others?
2. The idea of “turning around” (metanoia) is about recognizing when we’re headed in a direction that leads to separation and choosing to return to love. Is there an area in your life right now where you sense a need to “turn around” and move toward connection or healing? What would that look like?
3. The sermon described guilt as a healthy recognition of harm that can motivate repair, while shame attacks our identity. When you make a mistake, do you tend to feel guilt or shame? How can you practice moving from shame to healthy guilt that leads to restoration?
4. The ancient rituals of repentance were about feasting, singing, and celebrating together as a way to heal what was broken. What are some practical ways you can participate in communal restoration—either in your family, friendships, or church—when there has been hurt or separation?
5. The sermon emphasized that the invitation to return is always open and that no one is excluded from God’s table. Are there people or groups you find it hard to imagine at God’s table? What might it look like to extend the invitation of return and restoration to them?
6. Jesus offers himself as the feast, making the way home open to all, regardless of what we have to bring. When you feel like you have “nothing to offer,” how can you remind yourself of God’s abundant grace and the community that welcomes you?
7. The sermon invited us to reject shame and return to the truth that we are made in God’s image and called good. What is one practical step you can take this week to affirm your own belovedness, even as you acknowledge your mistakes?