Restoring True Worship: Lessons from the Reformation

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The Reformers saw that battle as part of an elongated war that had marked the people of God since the garden of Eden. They understood that the narrative that ran through the pages of Scripture was a narrative that could be comprehensibly understood through the lenses of seeing history as a war about the worship of God. [00:04:15]

Adam in that sense is created to be the priest who leads and conducts and gives voice to, articulates as the image of God the worship of all creatures and of all creation. And that part of his task in that as he subdues everything to himself is to extend this temple of a garden until it comes to fill the whole earth. [00:05:48]

The whole of the rest of the biblical narrative is an ongoing saga of that war. It erupts again, doesn't it, in Genesis 4, in Cain and Abel. It erupts again later on in Genesis, in the building of the tower of Babel in order to pull down God from His throne and to establish the worship of man. [00:08:52]

The Reformers wisely saw that for all the wonder of the salvation that Jesus Christ gives to us, that salvation has a goal in view that those whom God saves should come and worship Him in Spirit and in truth. That what was lost in the garden of Eden would be restored in measure in the assembly that Jesus inaugurates. [00:13:00]

One of the most obvious distortions they saw was that worship had become visual and sensory, even sensual rather than biblical and spiritual. These verses in Hebrews chapter 12, the old way of worship coming to something that could be touched standing in contrast with worship in spirit and truth where nothing could be touched. [00:18:39]

And one of the things that they noticed was that as the Word of God was demeaned, as the leaders of the church confessedly became ignorant and sometimes proudly ignorant of the teaching of the Word of God, all of the emphasis lay in what you saw, what you saw the priest wearing, what you saw the priest doing with his hands, his gestures, what you saw in the choir singing. [00:19:44]

Worship had become visual rather than verbal, it'd become vicarious rather than congregational, done in front of you rather than by you. And worship had become complex and lost its simplicity. If you had read the manuals that were given to the priests, they were like manuals for computer programmers. [00:24:14]

The Reformers, in varying degrees, of course, there was a spectrum of personality among them, just as there was a spectrum of personality among the Old Testament prophets, ranged from a gentle exposition of the gospel to Jeremiads, in which -- you remember Jeremiah's call? He's called to pull down and to pluck up and to destroy what belongs to the flesh and to plant and to build. [00:26:07]

And when we are diverted to that first, it is the believer who does the work of the Word, true immeasurable it may be, less and less will we be anxious for more and more of the Word, because all it will do to us is place a burden on our backs that we cannot bear. [00:30:29]

And so they began to restore the true worship of God by the preaching of the Word, by the praising of His name, by the exposition of the truth, by praying for the power of the Holy Spirit. When Calvin returned to Geneva, an older and wiser man than the relatively young man who had been kicked out a little while earlier, he had learned something. [00:35:40]

Because we have our own visuals. And so, understanding God's visuals, according to God's Word become incidental to us. I saw a picture, the other week in Scotland. This is Scotland. S-C-O-T-L-A-N-D, the land of the Reformation, the land of the book. It was a photograph in the local newspaper of the ordination and installation of a new minister to a Presbyterian Church. [00:38:51]

And so my worship, at its very best can still be vicarious and not actually worship. I may actually be worshiping the creature of the hymn or the psalm rather than the God about whom the hymn or the psalm speaks. It's so insidious. The Serpent is not called wily for nothing my dear friends. [00:43:00]

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