Restoring Marriage and Family Through the Gospel

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For the gospel and the family go hand in hand. You lose the gospel and you lose the rationale for the family, and that is what we are seeing all around us today. So, what are we to do amidst all this? Well, we could learn a very good deal from the Reformation. [00:02:42]

For what had been growing over centuries was the idea that the celibate life is superior to the married life. For if you were celibate, it was argued, you're living the life of the angels, you're living the heavenly life. And so, do you want the spiritual fast track? Don't marry. [00:04:14]

Justification by faith alone smashed through all this like a pneumatic drill. For if vows of celibacy do not earn you salvific merit before God, what's the point? Especially if, as the Reformers argued, marriage is a good institution that glorifies God. [00:05:51]

And Luther confessed, "Suddenly, and while I was occupied with very different thoughts, the Lord plunged me into marriage." And you can tell from that Luther's marriage didn't really start with very heartfelt affection, but it was typical Luther. His marriage was an act of iconoclastic destruction that broke apart false saintliness. [00:07:40]

There was something else that justification by faith alone did. It forced the Reformers to ask, "If our works are not done to earn salvation, why are so many good works prescribed in Scripture?" "Well," said Luther, "clearly God doesn't need our good works. He's not in need." [00:14:17]

Clearly instead, good works display the character of God to the world. They are done to serve and bless our neighbor. And so instead of doing good works for God, we have good from God, and this good from God is meant then to flow out to others. [00:14:37]

The gospel has its roots in God the Father's eternal covenant with His Son. Eternally, the Father so delighted in His Son that He willed His Son might be the firstborn among many. Romans 8 verse 29, "For those he foreknew he also predestined to be conformed to the image of his Son." [00:20:24]

And so the very foundations of the gospel, because of the nature of our God, are familial, which is why the supreme benefit of salvation is adoption because God the Father desired not simply to have a community of citizens under His rulership; He chose to have a stable and loving family. [00:21:07]

The story of a bride and bridegroom, the story in which Christ the bridegroom comes to win his bride the church. We've seen it already from the very beginning of the Reformation. That early tract of Luther's, where he describes how the king marries that poor girl, and they enjoy that wonderful exchange. [00:22:42]

In Christ we see a perfect bridegroom who has no secret agenda to use His beloved, to take from her. Here's a bridegroom that is not lacking or needy. He loves out of a superfluence, an overflow of goodness, as we see supremely in His self-giving on the cross. [00:28:45]

If you stray from Christ, your marriage will suffer. Turn to Christ, and He can mend even after years of neglect. And He can make truly affectionate love and faithfulness blossom. Friends, repent. Turn to Christ. Let's honor this gospel with our lives. [00:36:48]

And before long, having got all ready, our great Bridegroom will return. He will return, and history will end with His wedding supper. And at that banquet, He will swallow up death forever. "Behold, I am coming soon," promises the bridegroom. And the Spirit and the bride say, "Come." [00:37:44]

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