Restoration and Vigilance: Trusting the True Shepherd

Devotional

Sermon Summary

Bible Study Guide

Sermon Clips

And absolutely, I will tell you that verses one and two stand alone. I mean, I just gave you a mini sermon. That sermon would preach very strongly. This would stand alone, these two verses. It would be good enough. You can preach the gospel out of these two verses. It's a big deal. We have restoration, power. We have rejuvenation. We've got God's grace. We have his mercy. We have him acknowledging him as the source of power, all in verse two. And then in verse one, we have a look at what happens when we rely on our own understanding. It's totally just a great message all on its own. But it is a reminder almost of there's blessings that he's talked about to Judah. We're about to go in and see some more of those and then an expansion on what that looks like in Israel. But it's like a reminder in the middle. Don't forget, this is covenant and I'm here to bless you in covenant. And these things are trying to distract you from relationship with me. So it's an admonition in that. [00:15:38] (66 seconds)


having these household gods, having these teraphim, having these things inside of, you know, your life, they create a gradual falling away. You don't just wake up one day and say, you know, I don't think I believe in God anymore. I'm going to go and do some tarot reading now. That's what I'm going to do. No, it takes time, right? It takes time of thinking about these things, of entertaining mysticism, of seeing things on social media, and getting interested in them, and reading books, and putting time, and just slowly just wandering off now into something else. And then you're like, you know, that I don't actually think I believe in God anymore. And I don't really think that those experiences I had, they were more like universal experiences, and they weren't whatever. And so, you're, it's just this gradual, gradual, gradual thing. Um, and that can happen when there's a lack of shepherd. Yeah. [00:19:54] (59 seconds)


Please do not treat these things as something to be mocked, not feared for sure, but mocked, put down, criticized, overtly, don't be careless about them. Because all spirituality, all things that look like spirituality, should be interpreted as that person's quest for God. They are just looking in the wrong place. [00:42:56] (41 seconds)


When someone comes to you and explains to you, I had this dream, or I feel this presence, or I feel this thing, or whatever, our job at that point there is as a shepherd. And the shepherd's not going to be breaking the legs. The shepherd's going to be saying, hey, you're hungry for grass. I know where it is. Follow me. I can take you there. [00:44:08] (25 seconds)


And so it could be even that the shepherds that were being referred to at the beginning of this chapter were talking about the kings of Israel, not of Judah, but of Israel. And they were no good. They were nothing. They led the people astray. They led the people into false belief and eventually they were taken captive. But now God is basically saying, I am going to retake the role of shepherd. I'm not going to have shepherds, but I'm going to retake that role. [00:51:38] (27 seconds)


That was to be Israel's destiny the whole time. They were always supposed to follow God as their leader. They were to be a theocentric nation, not a monarchy. They weren't supposed to have a king, a king God or a king priest or a king warrior leader. They were to have God as their Lord of hosts, as their Lord of armies, as their provider, as all of those things. But they rejected those things. [00:51:59] (29 seconds)


And this is why we have such a problem with Trinitarianism because they try to extract and understand who Jesus is by breaking apart the name of Jesus from God the Father. You can't do that. It's the ultimate expression of who God is to his creation. It's the reconciling. You can identify God as being holy and being a Holy Spirit. You can identify him as being the Father of all things and the creator of all things. But until you take that and make it personal, or I would say you take that and get rid of your household gods and make him, now you are his temple and he is the God of your life, then it becomes personal. And he's placed his name, Jesus, inside of you. You now become the place where he dwells. [01:03:35] (55 seconds)


Ask a question about this sermon