Resolving the Tension: God's Glory and Sinners' Redemption

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"Sin is failing to prize the glory of God above all things. Those are the people that God has chosen to save, and even after he saves us, we just keep on dishonoring him too in our sin. So the troubling thing is that God gets so enthusiastic about doing us good." [00:01:39]

"The Bible makes God out to be a God who loves his name, who loves his glory, who loves his reputation, who pours all of his energies into exalting his glory. And the Bible makes God out to be a God who with omnipotent energy rejoices over doing good to sinners who trample his glory in the dirt." [00:02:47]

"It's like a piece of music. The Old Testament up to Jesus Christ is like a piece of music that's so full of dissonance that you can't figure out what the resolution is going to be. It just begs for some harmonious resolution. You've got God exalting his glory and you've got God loving sinners who hate his glory." [00:03:20]

"There are two grand themes in this symphony that for a long time in the playing of this symphony seem antagonistic. They don't blend: the theme of his love for his glory and the theme of his love for sinners. And you listen to this symphony in the Old Testament and it is so magnificent and yet so clashing." [00:04:13]

"Again and again, right through the Old Testament, these two themes carry the symphony along. They interweave, they interpenetrate, and we wait. And like most good symphonies, I suppose a composer gives hints, foretastes, illusions to what the symphony will sound like in its resolution in harmony." [00:05:01]

"There is a magnificent sound in Isaiah 53, and for those who have ears to hear, this is an incredible foretaste. In fact, I hope that many of you have Jewish friends and colleagues and that you will listen to this message with two kinds of ears: a Jewish ear and a gentile ear." [00:05:38]

"The Lord was pleased or the Lord took pleasure to bruise his son, to bruise him. He has put him to grief or caused his pain. When he makes himself an offering for sin, he shall see his offspring, he shall prolong his days, and then picking up on the word from line one, the pleasure of the Lord shall prosper in his hand." [00:09:36]

"God bruised his own son. Why? He did it to resolve the tension between his love for his own glory and his love for sinners. Look at verse six: we get a hint of this. All we like sheep have gone astray; we have turned everyone to his own way, and the Lord God the Father has laid on him God the Son the iniquity of us all." [00:11:19]

"The bruising of the son was owing to the fact that God-dishonoring sin cannot be swept under the rug. You see, if you came to the gospel fresh for the first time and you had heard it a hundred times and you heard that a father was going to kill his son in order that he could forgive me, you would probably raise the objection." [00:12:16]

"Why can't God just let bygones be bygones? Because he loves his glory, and sin is the trampling of his glory in the dirt. He cannot sweep sin under the rug as though it didn't matter. It matters infinitely. God is holy and just and righteous and loves his glory infinitely." [00:13:09]

"You see the substitution in verse 5: he was wounded for our transgressions, he was bruised for our iniquities. It wasn't because of his own. Look at verse 9." [00:13:47]

"The gospel is a harmonious resolution to the tension between God's love for His glory and His love for sinners. Through Jesus, God upholds His glory and extends grace, offering forgiveness and new life to all who believe." [00:13:51]

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