Resolving the Tension: God's Glory and Sinners' Redemption
Devotional
Day 1: The Symphony of God's Love and Justice
God's love for His glory and His love for sinners create a tension that is like a symphony with clashing themes. This tension is resolved in the person and work of Jesus Christ, who embodies both God's justice and grace. The Old Testament often portrays God as a being who passionately exalts His glory, pouring all His energies into upholding His name and reputation. Simultaneously, God is depicted as one who rejoices in doing good to sinners, even though their sins belittle His glory. This apparent contradiction is like a piece of music full of dissonance, awaiting a harmonious conclusion. [03:50] The resolution to this tension is found in Jesus Christ, who embodies both God's justice and grace. Through His life, death, and resurrection, Jesus reconciles God's love for His glory with His love for sinners. This act of divine love and justice is the harmonious resolution to the symphony of God's character, where His love for His glory and His love for sinners are perfectly united.
Isaiah 42:8-9 (ESV): "I am the Lord; that is my name; my glory I give to no other, nor my praise to carved idols. Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them."
Reflection: In what ways can you see God's love and justice working together in your life today? How can you respond to this harmony in your daily actions?
Day 2: The Prophetic Resolution in Isaiah 53
The prophecy of Isaiah 53 is a profound foretaste of the resolution to the tension between God's love for His glory and His love for sinners. It reveals God's plan to reconcile these two passions through the sacrifice of His Son. Written 700 years before Christ, Isaiah 53 magnificently portrays God's plan to resolve the tension between His love for His glory and His love for sinners. [06:28] The prophecy foretells the coming of Jesus Christ, who would be bruised for our transgressions and iniquities. This divine act was not an accident of history but a deliberate plan to uphold God's glory while extending grace to sinners. Through the crucifixion, resurrection, and the offspring of Christ, God demonstrates His justice and grace, offering a harmonious resolution to the symphony of His character.
Isaiah 53:4-5 (ESV): "Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed."
Reflection: How does the prophecy of Isaiah 53 deepen your understanding of God's plan for salvation? What steps can you take to align your life with this divine plan today?
Day 3: The Divine Pleasure in Bruising the Son
The bruising of Jesus was not an accident but a divine act of love and justice. It was the pleasure of the Lord to bruise His Son to uphold His glory while extending grace to sinners. This act demonstrates that sin cannot be ignored or swept under the rug. [09:40] Sin is a trampling of God's glory, and God, being holy and just, cannot overlook it. The substitutionary sacrifice of Jesus, who was wounded for our transgressions and bruised for our iniquities, is the means by which God upholds His glory while extending grace to sinners. This act of divine love and justice is the harmonious resolution to the symphony of God's character, where His love for His glory and His love for sinners are perfectly united.
Romans 3:25-26 (ESV): "Whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus."
Reflection: Reflect on the significance of Jesus' sacrifice for your life. How can you live in a way that honors this divine act of love and justice?
Day 4: The Seriousness of Sin and the Necessity of the Cross
Sin is a serious offense against God's glory, and it cannot be ignored. The substitutionary sacrifice of Jesus demonstrates God's holiness and justice, as well as His love and grace. Sin is a trampling of God's glory, and God, being holy and just, cannot overlook it. [12:11] The cross was necessary because sin cannot be ignored or swept under the rug. The substitutionary sacrifice of Jesus, who was wounded for our transgressions and bruised for our iniquities, is the means by which God upholds His glory while extending grace to sinners. This act of divine love and justice is the harmonious resolution to the symphony of God's character, where His love for His glory and His love for sinners are perfectly united.
Hebrews 9:22 (ESV): "Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins."
Reflection: Consider the weight of sin in your life. What steps can you take to seek forgiveness and live in the freedom that Christ's sacrifice offers?
Day 5: The Gospel as a Harmonious Resolution
The gospel is a harmonious resolution to the tension between God's love for His glory and His love for sinners. Through Jesus, God upholds His glory and extends grace, offering forgiveness and new life to all who believe. The gospel is the harmonious resolution to the tension between God's love for His glory and His love for sinners. [13:31] Through Jesus, God upholds His glory and extends grace, offering forgiveness and new life to all who believe. This act of divine love and justice is the harmonious resolution to the symphony of God's character, where His love for His glory and His love for sinners are perfectly united. The gospel invites us to participate in this divine harmony, experiencing the fullness of God's love and grace in our lives.
2 Corinthians 5:18-19 (ESV): "All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation."
Reflection: How can you actively participate in the ministry of reconciliation today? What practical steps can you take to share the message of the gospel with those around you?
Sermon Summary
In today's reflection, we explored the profound tension between God's love for His glory and His love for sinners. This tension is like a symphony with two grand themes that seem to clash throughout the Old Testament. On one hand, God is portrayed as a being who passionately exalts His glory, pouring all His energies into upholding His name and reputation. On the other hand, He is depicted as a God who rejoices in doing good to sinners, even though their sins belittle His glory. This apparent contradiction begs for resolution, much like a piece of music that is full of dissonance and awaits a harmonious conclusion.
The resolution to this tension is found in the prophecy of Isaiah 53, particularly verse 10, which foretells the coming of Jesus Christ. This prophecy, written 700 years before Christ, is a magnificent portrayal of God's plan to reconcile these two passions. It was the pleasure of the Lord to bruise His Son, Jesus, not as an accident of history but as a divine act to resolve the tension between His love for His glory and His love for sinners. Through the crucifixion, resurrection, and the offspring of Christ, God demonstrates His justice and grace.
The bruising of Jesus was necessary because sin cannot be ignored or swept under the rug. Sin is a trampling of God's glory, and God, being holy and just, cannot overlook it. The substitutionary sacrifice of Jesus, who was wounded for our transgressions and bruised for our iniquities, is the means by which God upholds His glory while extending grace to sinners. This act of divine love and justice is the harmonious resolution to the symphony of God's character, where His love for His glory and His love for sinners are perfectly united.
Key Takeaways
1. God's love for His glory and His love for sinners create a tension that is like a symphony with clashing themes. This tension is resolved in the person and work of Jesus Christ, who embodies both God's justice and grace. [03:50]
2. The prophecy of Isaiah 53 is a profound foretaste of the resolution to this tension. It reveals God's plan to reconcile His love for His glory with His love for sinners through the sacrifice of His Son. [06:28]
3. The bruising of Jesus was not an accident but a divine act of love and justice. It was the pleasure of the Lord to bruise His Son to uphold His glory while extending grace to sinners. [09:40]
4. Sin is a serious offense against God's glory, and it cannot be ignored. The substitutionary sacrifice of Jesus demonstrates God's holiness and justice, as well as His love and grace. [12:11]
5. The gospel is a harmonious resolution to the tension between God's love for His glory and His love for sinners. Through Jesus, God upholds His glory and extends grace, offering forgiveness and new life to all who believe. [13:31] ** [13:31]
Isaiah 53:10 - "Yet it was the Lord’s will to crush him and cause him to suffer, and though the Lord makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand."
Isaiah 53:5 - "But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed."
Isaiah 62:4 - "No longer will they call you Deserted, or name your land Desolate. But you will be called Hephzibah, and your land Beulah; for the Lord will take delight in you, and your land will be married."
Observation Questions:
What are the two grand themes in the "symphony" of God's character as described in the sermon? [04:06]
How does Isaiah 53:10 describe the role of Jesus in resolving the tension between God's love for His glory and His love for sinners? [09:40]
According to the sermon, why is sin considered a serious offense against God's glory? [12:11]
What does the prophecy in Isaiah 53 reveal about God's plan for reconciliation? [06:28]
Interpretation Questions:
How does the prophecy in Isaiah 53:10 illustrate the concept of substitutionary sacrifice, and why is this significant for understanding God's justice and grace? [09:40]
In what ways does the sermon suggest that the crucifixion and resurrection of Jesus serve as a harmonious resolution to the tension between God's love for His glory and His love for sinners? [13:31]
How does the sermon explain the necessity of Jesus' bruising and suffering in the context of God's holiness and justice? [12:11]
What does the sermon imply about the relationship between God's delight in His people and His plan for redemption as seen in Isaiah 62:4? [08:52]
Application Questions:
Reflect on a time when you felt tension between upholding God's glory and extending grace to others. How can the example of Jesus' sacrifice guide you in resolving such tensions in your life? [13:31]
The sermon emphasizes the seriousness of sin as a trampling of God's glory. How does this perspective change the way you view your own sins and the need for repentance? [12:11]
Consider the prophecy in Isaiah 53 and its fulfillment in Jesus. How does this strengthen your faith in God's plan and promises? How can you share this with others who may be skeptical? [06:28]
How can you actively participate in God's plan to reconcile His love for His glory with His love for sinners in your community or church? What specific actions can you take this week? [11:31]
The sermon describes God's delight in doing good to sinners. How can you reflect this aspect of God's character in your interactions with others, especially those who may not share your faith? [02:17]
In what ways can you cultivate a deeper appreciation for the sacrifice of Jesus in your daily life, and how might this impact your relationship with God and others? [09:40]
How can you use the insights from this sermon to engage in meaningful conversations with friends or family who may not understand the significance of Jesus' sacrifice? [06:12]
Sermon Clips
"Sin is failing to prize the glory of God above all things. Those are the people that God has chosen to save, and even after he saves us, we just keep on dishonoring him too in our sin. So the troubling thing is that God gets so enthusiastic about doing us good." [00:01:39]
"The Bible makes God out to be a God who loves his name, who loves his glory, who loves his reputation, who pours all of his energies into exalting his glory. And the Bible makes God out to be a God who with omnipotent energy rejoices over doing good to sinners who trample his glory in the dirt." [00:02:47]
"It's like a piece of music. The Old Testament up to Jesus Christ is like a piece of music that's so full of dissonance that you can't figure out what the resolution is going to be. It just begs for some harmonious resolution. You've got God exalting his glory and you've got God loving sinners who hate his glory." [00:03:20]
"There are two grand themes in this symphony that for a long time in the playing of this symphony seem antagonistic. They don't blend: the theme of his love for his glory and the theme of his love for sinners. And you listen to this symphony in the Old Testament and it is so magnificent and yet so clashing." [00:04:13]
"Again and again, right through the Old Testament, these two themes carry the symphony along. They interweave, they interpenetrate, and we wait. And like most good symphonies, I suppose a composer gives hints, foretastes, illusions to what the symphony will sound like in its resolution in harmony." [00:05:01]
"There is a magnificent sound in Isaiah 53, and for those who have ears to hear, this is an incredible foretaste. In fact, I hope that many of you have Jewish friends and colleagues and that you will listen to this message with two kinds of ears: a Jewish ear and a gentile ear." [00:05:38]
"The Lord was pleased or the Lord took pleasure to bruise his son, to bruise him. He has put him to grief or caused his pain. When he makes himself an offering for sin, he shall see his offspring, he shall prolong his days, and then picking up on the word from line one, the pleasure of the Lord shall prosper in his hand." [00:09:36]
"God bruised his own son. Why? He did it to resolve the tension between his love for his own glory and his love for sinners. Look at verse six: we get a hint of this. All we like sheep have gone astray; we have turned everyone to his own way, and the Lord God the Father has laid on him God the Son the iniquity of us all." [00:11:19]
"The bruising of the son was owing to the fact that God-dishonoring sin cannot be swept under the rug. You see, if you came to the gospel fresh for the first time and you had heard it a hundred times and you heard that a father was going to kill his son in order that he could forgive me, you would probably raise the objection." [00:12:16]
"Why can't God just let bygones be bygones? Because he loves his glory, and sin is the trampling of his glory in the dirt. He cannot sweep sin under the rug as though it didn't matter. It matters infinitely. God is holy and just and righteous and loves his glory infinitely." [00:13:09]
"You see the substitution in verse 5: he was wounded for our transgressions, he was bruised for our iniquities. It wasn't because of his own. Look at verse 9." [00:13:47]
"The gospel is a harmonious resolution to the tension between God's love for His glory and His love for sinners. Through Jesus, God upholds His glory and extends grace, offering forgiveness and new life to all who believe." [00:13:51]