Resisting Empire: Embracing Love and Justice in Lent

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On this first Sunday in Lent, we join Jesus in the wilderness, a place of wild and dangerous things, of testing and temptation away from the security of home. God, rescue us in the wilderness. Once again, we watch and listen as Satan throws out temptation upon temptation, and we find our security in Jesus who does not waver from the truth. [00:02:21] (28 seconds)


Once again, we face our own frailty and realize that the wilderness is not nearly as dangerous as our choices to prioritize selfish gain and hoarding of power. God, rescue us through the wilderness. Once again, we call upon God in the wildernesses of our lives, and we trust God's faithful reply. [00:02:50] (24 seconds)


Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. The devil said to him, If you are the Son of God, command this stone to become a loaf of bread. [00:11:13] (26 seconds)


Then the devil led him up and showed him in an instant all the kingdoms of the world. And the devil said to him, To you I will give their glory and all this authority, for it has been given over to me, and I may give it to anyone I please. If you then will worship me, it will all be yours. [00:12:02] (23 seconds)


I would say that one of the temptations of this passage is to read it only as being limited to our personal spiritual invitation to enter into our own wilderness and wrestle with the sins that beset us. And that is part of it. But when we delve into this entire passage, it reveals at its heart that it is a call to resist imperial delusions and political empires. [00:14:07] (32 seconds)


Bread, power, and protection were not three separate entities in Jesus' world. They were all connected. They weren't theoretical inducements. This was a single temptation presented in three steps. Caesar was ruler of not just Rome, but the world at the time, the Napoleon of his time, and more. Rome had more territory than Napoleon ever got. [00:15:24] (36 seconds)


All of the kingdoms and realms of the Mediterranean were under Caesar's power, his sway, and all its inhabitants were required to worship Caesar. Caesar, he maintained control of this huge, diverse, extensive empire in a couple of different ways by providing bread and protection. [00:16:00] (28 seconds)


In the past, when I looked at this, my studies of the various words were directed to some sort of theoretical Caesar and some sort of non-literal sort of empire. I looked at it as an allegory, as maybe not quite a myth, but as a symbolic tale. Little did I imagine that the next time I came around to Luke's version of this, we'd be living in a world where actual Caesars stride across the planet in acting plans for their empires. [00:18:13] (36 seconds)


This story insists that we are not only misled by vague, spiritualized sins. Our wrongs are not merely personal. We, corporately and communally, are being forced to cooperate with desires and actions identified in Jesus' own temptation as some of the most destructive evils in human history. [00:29:47] (24 seconds)


Lent isn't about repenting only for our private sins and getting our individual souls in shape for heaven. It is about standing with Jesus over and against the satanic enticements of empire and to worship any Caesar who sets himself up as a god. This Lent, this Lent, it is a turning point for everyone. [00:30:38] (31 seconds)


Follow the one we know to be true. Follow the light and the grace and the love of Jesus. Amen. I mourned Sandy yesterday, so she knew what was coming. We have a prayer now, a prayer for transformation and new life. Let us pray together. [00:33:58] (37 seconds)


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