Renewing the Christian Mind in a Confused World

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It is my intention tonight to try to do an autopsy of sorts on the secular mind, in order to understand why people think as they think and why we as Christians must think quite differently. Some of you may have noted that there is confusion all around us. [00:01:17]

Christ’s people are to be ever renewing the mind or active in the task of renewing the mind, as the Holy Spirit and the Word of God renew the mind, for as a man thinketh in his heart, so is he. There is a necessary distinction between thinking and action. [00:06:02]

Our faithfulness depends upon our thinking faithfully. Those who have come to know salvation through Jesus Christ, who by God’s grace have been united with Christ and who seek to be faithful to the gospel, understand the difference between the before and after, that is before conversion and after conversion. [00:07:48]

We face an intellectual crisis in the Western world, and it’s a crisis of monumental proportions. Given the pace of change in our age, anyone with the slightest intellectual perception can detect very significant intellectual shifts in the world and in the worldview around us. [00:08:54]

Romans 1, verses 18 through 32, will serve us well in thinking about the epistemological crisis, the crisis of thinking and knowing. And I invite you to turn with me to Romans, chapter 1, where we will read verses 18 through 32 together. [00:10:55]

Paul explains that the great epistemological crisis is not as new and recent as we might think in our modern conceit. The knowledge crisis is ancient. Epistemology is the formal word for the study of how one knows. [00:14:12]

We have been called as Christians to an epistemological faithfulness, and in order to understand the world around us, we have to see the different patterns of epistemological unfaithfulness. We have to compare the right thinking to which the Christian is called. [00:14:50]

The great epistemological crisis goes back to Genesis 3, to the fall. The consequences of the fall on our thinking have been nothing less than devastating. We often think as evangelical Christians about the effects of the fall and what we can notice in terms of human behavior. [00:30:24]

Theologically this problem is referred to as the noetic consequences of the fall. Now, noetic refers to knowledge. These are the noetic, N-O-E-T-I-C, effects of the fall. Now, I told you this was a great homiletical challenge after dinner. [00:31:09]

We think as regenerate believers in the Lord Jesus Christ, insofar as we think faithfully, in ways that are distinctly different than the world around us, not because we are wiser than the world, – Paul makes this clear in 1 Corinthians, chapter 1 – not because we are even morally superior to the world. [00:46:35]

Thinking, by the way, has to be the last word here because the most important thing we can gain from all of this is the reminder that as Christians we are called to an intellectual discipleship. It’s not just that we are called to develop a Christian worldview. [01:01:21]

It’s because we genuinely believe as we’re taught by Scripture that our faithfulness requires an intellectual faithfulness, and that the glory of God demands it. And the justice and mercy of God demand it. And the grace of God supplies it in the revelation He gives us in Scripture. [01:01:48]

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