Day 1: Embracing Exile as a Sacred Season of Growth
Life’s seasons of displacement—whether feeling lost, rejected, or spiritually dry—are not signs of God’s absence but invitations to deeper trust and honesty before Him. Just as Israel’s exile was a time of profound disorientation, your own experiences of feeling like “dry bones” are moments where God is present, even if unseen. These times call you to acknowledge your vulnerability and to lean into God’s sustaining presence, knowing that spiritual dryness is part of the journey toward renewal.
In these valleys of despair, God’s gaze does not overlook your brokenness but meets you there with steadfast love. The biblical motif of displacement—from Eden to Egypt to Babylon—reminds us that exile is woven into the human story and that God’s faithfulness endures through every wilderness. You are invited to bring your honest feelings before God, trusting that He is working even when life feels fragmented and empty. [30:17]
Isaiah 43:1-2 (ESV) “But now thus says the Lord, he who created you, O Jacob, he who formed you, O Israel: ‘Fear not, for I have redeemed you; I have called you by name, you are mine. When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you.’”
Reflection: What is one area in your life where you feel spiritually or emotionally displaced right now? How can you invite God’s presence into that space of exile today?
Day 2: Finding Strength in Honest Uncertainty
When confronted with the question of whether lifeless bones can live, the honest response is not certainty but humble admission: “O Lord God, you know.” This moment reveals that God welcomes our doubts and weaknesses without rebuke. Faith is not about having all the answers or perfect confidence but about a willingness to listen and respond to God’s call even amid uncertainty. Your honest questions and hesitations become the fertile ground where God’s power can be revealed.
This divine patience invites you to bring your real feelings before God—whether fear, doubt, or confusion—and to trust that these are not obstacles but openings for grace. God’s call to prophesy to the bones is a call to speak life and hope into your own brokenness and the brokenness around you, even when you do not fully understand how renewal will come. [31:54]
Habakkuk 2:2-3 (ESV) “And the Lord answered me: ‘Write the vision; make it plain on tablets, so he may run who reads it. For still the vision awaits its appointed time; it hastens to the end—it will not lie. If it seems slow, wait for it; it will surely come; it will not delay.’”
Reflection: What doubts or uncertainties are you hesitant to bring before God? How might offering these honestly open you to God’s renewing work today?
Day 3: The Spirit’s Breath Revives What Seems Dead
Renewal is not a matter of human effort or willpower but the mysterious work of God’s Spirit entering emptiness and bringing life where there was none. The same breath that gave life to creation is promised to animate your dry bones, inviting you into the paschal mystery of dying and rising again. This process is ongoing, not a one-time event, calling you to trust in God’s power to resurrect hope, purpose, and vitality in your life repeatedly.
This renewal is a gift of grace, not a task to be mastered. When you feel lifeless or broken, the Spirit’s presence is the source of true transformation, breathing new life into your tired bones and inviting you to rise and walk in newness of life. [33:07]
Ezekiel 37:5-6 (ESV) “Thus says the Lord God to these bones: Behold, I will cause breath to enter you, and you shall live. And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the Lord.”
Reflection: In what area of your life do you feel spiritually lifeless or exhausted? Can you invite the Spirit to breathe new life there today, trusting it is a gift rather than a personal achievement?
Day 4: Living Hope Calls Us to Courageous Action
The hope and renewal given by God are not meant for mere survival or comfort but for active engagement in a world marked by injustice and cruelty. You are called to be a prophetic community—“salty” and courageous—speaking and acting for justice, peace, and mercy. This vocation requires refusing complacency and embodying Christ’s love boldly, standing against the distortion of the gospel and the marginalization of the vulnerable.
Your renewal is intrinsically linked to the world’s renewal. The Spirit empowers you not only to be renewed personally but to be an agent of God’s justice and mercy in your community. This call is urgent and non-negotiable, inviting you to live out your faith with prophetic courage and compassionate action. [34:55]
Zechariah 8:16-17 (ESV) “These are the things that you shall do: Speak the truth to one another; render in your gates judgments that are true and make for peace; do not devise evil in your hearts against one another, and love no false oath, for all these things I hate, declares the Lord.”
Reflection: What is one specific injustice or need in your community where you feel called to act or speak out? What practical step can you take this week to embody Christ’s love in that situation?
Day 5: Trusting God’s Promise of Unfailing Presence
God’s promise to “put my spirit within you, and you shall live” is echoed by Jesus’ assurance that we will not be left orphaned. This presence is not something earned by effort but freely given as a gift of grace. In every season—whether of dryness, doubt, renewal, or action—you are invited to trust this sure promise, to rise from weariness, and to move forward in hope as part of the living body of Christ.
This assurance frees you from the burden of self-repair and invites you into a posture of trust and dependence on God’s renewing power. You are never abandoned; the Spirit’s breath is continually sustaining and empowering you to live faithfully in the world. [39:30]
Jeremiah 31:3 (ESV) “The Lord appeared to him from far away. I have loved you with an everlasting love; therefore I have continued my faithfulness to you.”
Reflection: When you feel alone or overwhelmed, how can you remind yourself of God’s promise to never leave you orphaned? What practice can you adopt to daily receive and rest in the Spirit’s presence?
Sermon Summary
In the midst of a world that often feels dry, disjointed, and displaced, the vision of Ezekiel in the valley of dry bones speaks powerfully to our own experiences of exhaustion, discouragement, and spiritual exile. Just as Ezekiel was confronted with a landscape of lifeless bones—an image of Israel’s utter hopelessness in exile—so too do we sometimes find ourselves feeling like scattered, lifeless remnants, overwhelmed by personal and collective loss. The recurring biblical theme of displacement, from Eden to Egypt to Babylon, echoes in our own lives: in our struggles with belonging, in the pain of rejection, and in the sense of being spiritually or emotionally cast out.
Yet, into this valley of despair, God speaks a word of hope. When Ezekiel is asked if these bones can live, his honest uncertainty is met not with rebuke, but with a call to prophesy—to speak God’s promise of renewal. God’s Spirit, the same breath that animated creation, is promised to enter the lifeless and bring them to life. This is not just a story of ancient Israel, but a living promise for all who feel broken, marginalized, or forgotten. The Spirit comes, not when we are strong, but precisely when we are empty, filling us with the truth that we are beloved, created in God’s image, and never abandoned.
This hope, however, is not given merely for our own comfort or the survival of our church communities. In a time when darkness and cruelty seem to be gaining ground, when the truth of the gospel is twisted and the vulnerable are cast aside, the call to renewal becomes urgent. We are summoned to be the “churchiest” church we can be—salty, prophetic, and alive—standing against injustice and embodying Christ’s love in the world. The renewal we seek is not optional; it is the very means by which we become agents of God’s justice, peace, and mercy.
God’s promise is sure: “I will put my spirit within you, and you shall live.” Jesus assures us, “I will not leave you orphaned.” The Spirit breathes new life into our tired bones, not through our own striving, but as a gift of grace. Now is the time to rise, to trust in God’s renewing power, and to move forward together as a living, breathing body of Christ in the world.
Key Takeaways
1. Displacement and Dryness Are Part of the Journey The recurring biblical motif of displacement—whether from Eden, Egypt, or Babylon—mirrors our own experiences of feeling lost, rejected, or spiritually dry. These seasons are not signs of God’s absence, but invitations to deeper trust and honesty before God. Even when we feel like a pile of dry bones, God sees us and is present in our exile. [30:17]
2. God Welcomes Our Uncertainty and Weakness When Ezekiel is asked if the bones can live, his hesitant response—“O Lord God, you know”—is met with divine patience and purpose. God does not require perfect faith or eloquence, but a willingness to listen and respond. Our doubts and limitations become the very place where God’s power is revealed. [31:54]
3. The Spirit Brings Life Where There Is None Renewal is not a self-help project or a matter of sheer willpower. The Spirit of God enters our emptiness, animates our lifelessness, and brings about resurrection where we see only death. This is the paschal mystery: dying and rising, not just once, but again and again in our lives. [33:07]
4. Hope Is Given for the Sake of the World The renewal we receive is not just for our own survival or comfort. In a world marked by injustice, cruelty, and distortion of the gospel, we are called to be a prophetic, courageous, and compassionate community. Our vocation is to be “salty”—to speak and act for justice, peace, and mercy, refusing to be late to the work God is doing. [34:55]
5. God’s Promise Is Sure: We Are Not Orphaned God’s assurance—“I will put my spirit within you, and you shall live”—is echoed by Jesus’ promise not to leave us orphaned. The Spirit’s presence is not earned, but given; our renewal is not a stressful game of self-repair, but a gift of grace. In every season, we are invited to trust, to rise, and to move forward in hope.
Ezekiel 37:1-14 — The vision of the valley of dry bones, where God brings life to what was dead and promises to put His Spirit within His people.
John 14:15-21, 25-27 — Jesus promises the coming of the Holy Spirit, assures his followers they will not be left orphaned, and gives them peace.
Observation Questions
In Ezekiel 37:1-14, what does God ask Ezekiel to do in the valley of dry bones, and what happens as a result?
According to the sermon, what are some modern examples of “displacement” or feeling like “dry bones” that people experience today? ([30:17])
In John 14, what does Jesus promise his disciples about the Holy Spirit and about not being left alone?
How does Ezekiel respond when God asks him if the bones can live? What is God’s reaction to Ezekiel’s answer? ([31:54])
Interpretation Questions
Why do you think God chooses to use the image of dry bones to speak to Israel’s situation in exile? How might this image connect to our own experiences of loss or discouragement? ([30:17])
What does Ezekiel’s hesitant answer (“O Lord God, you know”) reveal about faith and doubt? How does God respond to uncertainty? ([31:54])
The sermon says the Spirit brings life “not when we are strong, but precisely when we are empty.” What does this suggest about how God works in our weakness? ([33:07])
According to the sermon, why is the hope and renewal God gives not just for our own comfort, but for the sake of the world? ([34:55])
Application Questions
The sermon mentions that seasons of dryness and displacement are “invitations to deeper trust and honesty before God.” Can you think of a time when you felt spiritually dry or displaced? How did you respond, and what might it look like to bring that honestly to God now? ([30:17])
When have you felt uncertain or weak in your faith, like Ezekiel? How did you experience God’s presence (or absence) in that time? ([31:54])
The Spirit is described as coming “right on time” when we are empty or discouraged. What are some practical ways you can invite the Holy Spirit into your life this week, especially in areas where you feel tired or hopeless? ([33:07])
The sermon calls us to be a “salty, prophetic, and alive” church, standing against injustice and embodying Christ’s love. What is one specific injustice or need in your community that you feel called to respond to? How might your small group support each other in this? ([34:55])
God’s promise is, “I will put my spirit within you, and you shall live.” What would it look like for you to trust this promise in a practical way this month? Is there an area of your life where you need to let go of self-reliance and receive God’s grace? ([39:30])
The sermon warns against being “late to the party” when it comes to standing up for what is right. Is there a situation where you have hesitated to speak or act for justice, peace, or mercy? What might help you take a step forward? ([36:43])
Jesus says, “Do not let your hearts be troubled, and do not let them be afraid.” What is one fear or anxiety you are carrying right now? How can you bring it to God and trust in the Spirit’s presence this week? ([39:30])
Sermon Clips
our hearts be acceptable in your sight O Lord our rock and our redeemer amen please be seated in a childhood long long ago this is mine I'm talking about now in a galaxy far far away is what it feels like to me before the time of Nintendo switch Nintendo switch Xbox minecraft grand theft auto oh lord have mercy on me for that one and yes even before miz pac -man we played a lot of board games we played a lot of board games everybody remember the board games yes eight hours of monopoly yes and one of these board games that we played was called operation yes do we remember operation sold by a little toy outfit called Milton Bradley who here remembers operation can I think all right we all played operation so you may recall this is a game of a skill where you eight -year -old you are the doctor operating on a cardboard box shaped like a body with tiny little openings for various organs and bones you have to get these plastic bones a thigh bone I remember and a few rib bones out of the tiny bone shaped openings with even smaller microscopic tweezers the only glitch with all of this is that the tweezers are attached to an electrified wired loop that would emit a startling zapping noise if your little tweezers even so much as grazed the sides of the metal opening I remember trying with my tiny little eight -year -old digits to carefully save the life of this cardboard patient by extracting those rib bones and I have to say it was an incredibly stressful game I also don't remember just a zapping noise but I recall actually feeling an electric jolt in my fingers I'm not sure this game as it was produced back then would ever pay past the Canadian Consumer Safety Product Act today I also remember those little bones floating around the house for weeks on and afterwards after we played the game little white plastic leg bones and rib bones inevitably the dog would eat them and then get sick or we would step on them in our bare feet resulting in hair -raising screams of agony way to go Milton Bradley [00:25:27]
Today Ezekiel is facing a similarly daunting task of pulling old bones together but the stakes are much higher for him and the people of God in the reading that Daisy read for us so beautifully we hear how the hand of God comes upon the Jewish street preacher Ezekiel and gives him one of the most famous biblical images we have in our collective imaginations the Lord picks him up and sets him down in this dry Rocky Valley floor full of the dusty old bones they are not just dry they are very dry the scripture tells us this is the house of Israel this is the house of Israel [00:28:27]
dead and gone well past any kind of resuscitation and the Lord leads Ezekiel all around them so he sees the death from every possible angle. Ezekiel's Jewish listeners are exiled in Babylon with little hope of return to their land. It's a deep -down sense of spiritual death for these people. We hear the recurring biblical narrative arc of displacement in this text. [00:29:44]
The landscape is dry, dusty, all in a monotone hue, a kind of Tatooine vibe. That's the desert home of Luke Skywalker from Star Wars, FYI. My beloved, these dry old bones resemble how our souls can feel from time to time. [00:29:51]
We were displaced from our physical church buildings not so long ago. We are now witnessing a whole other kind of displacement and marginalization as a country, and we are seeing whole groups of people being cast out just south of our border. And in our hearts, have we not all been prodigals at one time? [00:30:24]
Perhaps at this very moment, as you may be sitting here in this glorious sacred space cast out from a relationship, a job, a sense of security that you might have, perhaps you feel rejected by God. [00:30:48]
Then there's the exhaustion of just waking up and reading what new assault has happened overnight to the Ukrainian people, to the trans folk who seem to have just disappeared from the US Constitution, and tens of thousands of immigrants, refugees, and migrants living in fear of ice every day. I don't know about you, but I can feel like a dislocated pile of dusty old bones before I'm even out the door in the morning. [00:31:05]
He is so overwhelmed by what he sees around him that when the Lord speaks to him, that's right, the Lord speaks directly to Ezekiel and asks him, mortal, can these bones live? [00:31:40]
Ezekiel, who doesn't really seem to be at a loss for words in the previous 36 chapters of his prophecy, answers, O Lord God, you know. [00:31:54]
Prophesy to these bones and say to them, O dry bones, hear the word of the Lord. I will cause breath to enter you and you shall live. I will lay sinews on you and will cause flesh to come upon you and cover you with skin and put breath in you and you shall live and you shall know that I am the Lord. [00:32:12]
Clattering and jangling bones coming together the old bodies fully reconstituted, new life out of old bones. [00:32:35]
If you are feeling like a pile of old bones, this is for you. It's the paschal mystery prefigured in the Hebrew scriptures, dying and rising, the resurrection body coming out of the tomb, just as we will celebrate in a month's time. [00:32:47]
But how is this to be, you might ask. And don't some of the best people in our scriptures ask that question of God? Okay, that sounds crazy, Lord. How exactly is that going to work? [00:33:07]
Gospel writer John's poetic account of the life of Jesus tells us, with the help of the advocate, the spirit of truth, who will be with us forever. [00:33:18]
Just when you think your tank is running on empty, your battery is down to one percent, the spirit comes. We only pray, come Holy Spirit, come, and she arrives right on time. [00:33:33]
If you are feeling brokenhearted, exiled, displaced, discouraged, if you have lost hope, or if you feel that maybe God cannot possibly love you, you with your difficulties, the spirit arrives with the truth that you and I are beautifully created in the image of God and made with love for love by God, and nothing can ever, ever change that. [00:33:48]
This hope given to us by Jesus himself and the power of the Holy Spirit is not just for you and for me so that we can make it through our day, or so that our parish might figure out how to have a solid discipleship program, or how to finally kick -start small group ministry. Today, those are just the table stakes, so just do it. You know why? [00:35:10]
There is a cruelty and disregard for humanity out there that is being allowed to go unchecked, and as I tell my own beloved community of St. John's, never before has the church been called to be her churchiest. We need to be as salty as possible, people of God. God, the darkness will never, ever overshadow the light, but it is going to take all of us little Christs to be fully reconstituted, spirit -filled bodies using our prophetic voices to speak out against tyranny, our bones fully joined, our souls and bodies alive and kicking. [00:36:04]
It's now what we are going to beg for with every ounce of energy we may or may not have left, so we can be the freedom fighters for justice and peace, love and mercy that God calls each and every one of us to be. A few weeks ago, I heard the Episcopal Church's new presiding bishop Sean Rowe speak. [00:36:47]
He said that the confessing church in Germany, this was the group of Christians who gathered in opposition to the pro -Nazi German evangelical church, and of course this confessing church includes the magnificent martyr Dietrich Bonhoeffer. [00:37:24]
Well, Bishop Rowe told the clergy that the confessing church was too late to the party back then, and that our Anglican church cannot make the same mistake today. Those are pretty high stakes for renewal, it seems to me. [00:37:39]
We have a beautiful and winsome body of Christ here in our Diocese of Toronto. We have so much to be hopeful for. I see it week in and week out in the east side of Toronto. What a glorious tapestry God is weaving among us. All our lives with our differing views and reflections, indigenous and settler, our variety of experiences as people of faith, our shared and deep desire to follow in the way of Jesus. You know, Ezekiel had plenty of misgivings about how God was going to put all those dusty old bones together. [00:38:00]
I will put my spirit within you, and you shall live, and I will place you on your own soil, and you shall know that I, the Lord, have spoken and will act. [00:38:45]
In our gospel reading that Deacon John proclaims so wonderfully for us, Jesus repeats God's promise, I will not leave you orphaned. I am coming to you, and the Holy Spirit will teach you everything. [00:39:00]