The Hebrew word _kodesh_ echoes through Israel’s story—a people called to be sacred, distinct from surrounding nations. God commanded them to remove pagan practices, to live as a “kingdom of priests.” In Corinth, Paul confronts a church tolerating sin even pagans rejected. Holiness isn’t abstract—it’s practical separation from what defiles. Like a parent redirecting a child, Paul says, “Stop.” [00:38]
Holiness begins with identity. Just as Passover blood marked Israel’s homes, Christ’s sacrifice marks us. We’re set apart not by our perfection, but by His. The Corinthians forgot this, confusing cultural norms with covenant calling.
Where have you blurred the line between Christ’s standards and society’s compromises? Name one habit, relationship, or thought pattern that contradicts your holy identity. What step will you take today to honor your true citizenship?
“But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.”
(1 Peter 2:9, NIV)
Prayer: Ask Jesus to reveal one area where He wants you to live “set apart” this week.
Challenge: Write “kodesh” and “hagios” on a sticky note. Place it where you’ll see it daily.
Paul smells sourdough in Corinth’s compromise. A man sleeps with his stepmother—a sin even Roman law forbade—yet the church boasts about their tolerance. Paul warns: “A little yeast leavens the whole batch.” Like mould spreading in dough, unchecked sin corrupts community. He commands radical surgery: remove the leaven to preserve the body. [08:02]
Leaven represents sin’s infectious power. The Corinthians prized cultural relevance over purity, forgetting holiness protects unity. Paul’s solution isn’t shaming but reclaiming identity: “You really are unleavened”—made clean by Christ’s sacrifice.
What “yeast” have you tolerated in your life or relationships? Gossip? Bitterness? Compromise? How might your tolerance harm others’ faith?
“Your boasting is not good. Don’t you know that a little yeast leavens the whole batch of dough? Get rid of the old yeast, so that you may be a new unleavened batch—as you really are.”
(1 Corinthians 5:6-7, NIV)
Prayer: Confess any “yeast” you’ve ignored. Ask for courage to confront it.
Challenge: Delete one app, unfollow one account, or throw out one item that feeds compromise.
Moses’ people huddled behind lamb’s blood as death passed over. The lamb had to be flawless—no broken bones, no blemish. Centuries later, John the Baptist pointed to Jesus: “Behold, the Lamb of God.” At Calvary, the final Passover Lamb died, His blood marking us eternally. [10:02]
Egypt symbolizes bondage; the Lamb’s blood breaks chains. The Corinthians acted like redeemed people still enslaved, forgetting Christ’s sacrifice finished their rescue. Holiness starts here: we’re declared clean because the Lamb was crushed.
Do you live as a liberated soul or a spiritual refugee? When guilt whispers, “You’re unworthy,” whose blood will you remember?
“Your lamb shall be without blemish… They shall take some of the blood and put it on the two doorposts… The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you.”
(Exodus 12:5,7,13, ESV)
Prayer: Thank Jesus for three specific ways His blood has freed you.
Challenge: Text someone: “Today I’m grateful Christ’s blood covers ______. How can I pray for you?”
Jesus ends His Sermon on the Mount with a storm warning. Both houses—the wise man’s and the fool’s—face identical floods. The difference? Foundations. Paul tells the Corinthians: Build on Christ’s finished work, not cultural trends. When temptation’s floodwaters rise, right beliefs anchor right actions. [20:20]
Storms test what we truly trust. The Corinthians’ foundation cracked when they valued wealth over holiness. Like Abraham’s three-measure feast, Christ’s cross is extravagant grace—a foundation that withstands any flood.
What “flood” is threatening your peace today? Fear? Lust? Anger? How would clinging to your holy identity change your response?
“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall.”
(Matthew 7:24-25, NIV)
Prayer: Ask the Spirit to highlight one teaching of Jesus you need to obey today.
Challenge: Write Matthew 7:24 on a rock. Keep it in your pocket as a physical reminder.
Rabbi Akiva watched water carve stone through persistent droplets, not force. Paul urges the Corinthians: Let Scripture’s truth reshape you daily. Like yeast permeating dough, God’s Word—when consistently applied—transforms hearts. [25:14]
Holiness isn’t a sprint but a slow saturation. The Corinthians wanted quick fixes, not the daily discipline of remembrance. Yet three measures of flour—enough for sixty loaves—show God’s abundant grace for the process.
What “drip” of Scripture could soften your hardest area? A verse about forgiveness? Patience? Purity?
“He told them still another parable: ‘The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough.’”
(Matthew 13:33, NIV)
Prayer: Open your Bible randomly. Ask God to highlight one verse to “drip” into your week.
Challenge: Read one Proverb aloud at breakfast each day. Notice its slow work in you.
Holiness speaks first as identity: kodesh and hagios name a people “set apart, pure and blameless.” Paul then presses that identity into a compromised church. The text exposes an incestuous union “of a kind not even pagans tolerate,” and Paul calls for mourning, discipline, and salvation-minded judgment, not pride. His posture sounds like shema: hear, listen, and give the appropriate response. He is not inventing a new standard. He is reminding a discipled community of what he already taught from Torah: “Do not have sexual relations with your father’s wife.” The call is simple and sharp: stop. Remember who you are. Set apart. Pure. Blameless.
Passover frames the rebuke with grace. Paul reaches for Israel’s story: slaves in Egypt, rescued under the blood of a spotless lamb. Jesus stands as that Lamb, the once-for-all sacrifice. Hebrews 10:10 names the result: sanctified, set apart as holy. The cross finishes positional holiness. The question is belief. If the identity sounds too good to be true, Peter’s language answers it: a chosen people, a royal priesthood, God’s own possession. The coin holds two sides. One side reads “finished work.” The other reads “worked-out holiness.”
Leaven becomes Paul’s picture for the second side. Old leaven corrupts. One person’s sin permeates a whole dough. Jesus warns about the yeast of the Pharisees, a rule-keeping obsession that forgets grace and distorts a whole community. Yet the kingdom is also like leaven a woman works into an extravagant measure of flour, quietly transforming everything it touches. The cross is lavish; the kingdom’s influence is thorough.
“Celebrate the festival” shifts the calendar into the heart. Paul writes it in the present active: daily remembrance. The life built on that remembrance looks like Matthew’s long block of Jesus’ teaching: foundations on rock, not sand. Floods come to both houses. The first ten seconds of temptation are decisive. Right believing leads to right thinking, which leads to right living. Formation, though, is usually slow. Rabbi Akiva’s image lands the point: drip, drip, drip. Water carves stone when it falls long enough. So the word, received and obeyed, bores channels through a stubborn heart until sincerity and truth replace malice and wickedness. Holiness in the everyday sounds like constant shema and constant celebration: identity cherished, leavened into life.
But here's the question. Do you believe it? That's it, isn't it? It's gotta not just remain head knowledge. It's gotta to sink 18 inches into our heart. Do you believe that you are holy, righteous, and in right standing with God? Because it actually sounds too good to be true, doesn't it? But this is the good news, and this is why Paul is challenging them to listen and obey, to shema, remember who you are.
[00:11:06]
(32 seconds)
You see, the blood on the doorpost was a sign to God that these were were his people, and the blood of the lamb that day saved the Israelites in a really special way. And it's the same for us. Jesus has sacrificed, has died on the cross for us. Jesus is our Passover lamb. Now, my title of this message today is the holiness in every day, and this is it. This is the good news of the gospel.
[00:09:56]
(29 seconds)
But as John spoke last week, this is a spiritual father talking to his church. And as parents, we have to have hard conversations with our children, don't we? Or we can at least try to have hard conversations. But I believe Paul has this heart posture of this word, shema. Can you say shema? Thank you. So I absolutely love this word, and I believe Paul is saying, stop. Stop what you are doing. It is not going to end well with you. Stop.
[00:03:09]
(33 seconds)
Now, if you're out in the desert, it could be completely sunshine where you are, and it could have rained 10 kilometres away. And that rain comes down the hill, and it starts to form a gushing river. Now, if you're in the desert and you hear the sound of rushing water coming towards you, you've got ten seconds to get to higher ground because that water's gonna take you out. And it's the same for us today. Paul, the book of Corinthians, is talking about the different vices that the people have got themselves entangled to. Okay? And I'm equating this now to the flood in this parable.
[00:21:00]
(35 seconds)
Add this chatbot onto your site with the embed code below
<iframe frameborder="0" src="https://pastors.ai/sermonWidget/sermon/remember-who-you-are-kerry-hesketh" width="100%" height="100%" style="height:100vh;"></iframe>Copy