Reforming Ethics: A Christian Perspective on Morality

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Do other creatures in this world struggle with questions of guilt and of justice? Do other creatures in this world struggle with matters of righteousness? Do beetles care whether other beetles behave in a morally appropriate way? Or is the subject of ethics and morality uniquely a human concern? [00:02:43]

Immanuel Kant who in many regards dug the grave of the classical defense of Christian theology, in spite of his agnosticism with respect to proving the existence of God, Kant declared in his final writings, practically speaking as I mentioned before, "We must live as if there is a God." [00:05:19]

Kant argued in this fashion, "For ethics to be meaningful," this is a simplified shorthand version of it, "For ethics to be meaningful, there must be justice." That is, before anybody has a right to say "you must," "you ought" or "you should," and everyone in this room has said that to somebody else, "You ought to do this," and you've all heard people give you rules and regulations. [00:06:29]

Historians have told us that every civilization, every culture in world history has been built upon the foundation of a philosophy, a religion, or a mythology, something that gave unifying stability to the culture. We have gone through, I'm convinced, three stages in American history. [00:12:51]

Nietzsche made a distinction between what he called "master morality" and "herd morality." When he called for the Superman to come down and create a new civilization, he was asking that someone who would have the courage to do what he wanted to do, to live by his own rules, to live by his own standards. [00:16:02]

In his analysis of nineteenth-century Europe, he said that nineteenth-century Europe in the main, as a civilization, as a culture, lives according to a herd morality. Let me write that down, a herd morality. Where have we heard that before? "All we like sheep have been led astray." [00:17:08]

Most Christians, according to the Gallup polls that we've seen recently, live according to cultural, social conventions and not according to the law of God. Percentagewise, just as many evangelicals are having abortions as secular people, pagans. You can't tell the difference between a pagan and a Christian in our culture. [00:21:16]

If ever there was a need for a reformation of ethics, it's now, not only in government and in the school, but especially in the church, but for that to happen it requires, among other things, moral courage. [00:24:57]

One man, one man against the herd, one man steps out of the crowd, one man with courage, in the presence of tanks and an organized political coup, runs up and jumps on top of a tank and screams at the people who are there and said, "No!" He said, "This is wrong!" [00:24:00]

The bottom line of Christianity is that we are called to seek the kingdom of God and His righteousness. That's an ethical mandate. And if the rest of the world doesn't even believe there is such a thing as right or wrong, as I said, in a relativistic culture nobody's a consistent relativist, we know that. [00:25:09]

No, the myth of moral relativism is modern man's attempt to create an ethical license for sin, to call evil good and good evil. But, of course, if there is no God there is no good, there is no evil, and it doesn't matter who jumps on the tank and who jumps off. [00:25:58]

A Christian life and worldview seeks to establish the rules of thinking, the rules of determining how we know what is true because not everything that everybody says is true. Maybe that's what has him so preoccupied. Maybe he's sitting here wondering who in the world is speaking the truth. [00:26:32]

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