Reformation at Home: Rescuing Marriage and Family

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Thank you, Chris, for that kind introduction and for this wonderful theme that we're looking at in this hour: the 'Reformation at Home.' The 'Reformation at Home.' When we think of the Reformation we probably -- especially people gathered at this conference -- think first of all in terms of theology, and that of course was central and vital to the Reformation, but we need to remember that the Reformation was also very much a reform of institutions. [00:08:56]

Luther was a priest and Luther had been a monk, and for hundreds and hundreds of years in the Western church, priests and monks had taken vows of celibacy, and for a priest and a monk to marry was erratical, rebellious, revolutionary action. Luther was not the first of the reformers to marry, but as the pioneer reformer, his action had particular impact, and the story is an interesting one. [00:133:70]

So although Luther got married more as a testimony to his freedom to marry than out of any great love or romance, he soon discovered that marriage was a great institution. And as one of Luther's biographers, Roland Bainton put it, he discovered that marriage was the school of character. That it was a great, sanctifying institution. And he fell deeply in love with Katie, and they had a number of children. [00:402:43]

And so the Reformation really came along to rescue marriage. To rescue marriage from a fundamentally unbiblical understanding. And to get people to think again about the importance of this institution that God had established. And I would like to suggest that we are very much in days in which marriage needs to be rescued again. [00:565:97]

Today marriage needs to be rescued from people who are selling an unbiblical view of self-affirmation. I've got to be me. I've got to do what I want to do. I ran across a book. I wander through bookstores. It's hard to think of anything better. Wandering through a bookstore. And I came across a book that I paused over because of its title. [00:700:42]

And we're seeing the impact of that individualism all around us in American society. And its having a particular impact, isn't it, on the family. I don't want to get married, but I want to live with my boyfriend or girlfriend. I may never get married, because I don't want to be tied down by legal constraints. I need to get a divorce, I'm not happy anymore. [00:899:99]

And Paul is very serious about marriage. He says, "Marriage is to be a mirror to the world of Christ and His church." Marriage, Christian marriage, is to be place of love, and honor, and responsibility, and self-sacrifice. Just as Christ loved, and served, and sacrificed Himself for the church. That's the marriage that we want to hold up to the world. [00:1648:52]

And the Christian family, I really believe, has an opportunity to be a great witness to our society. Often a wordless witness. You know the Heidelberg Catechism asks the question, why do we still need good works if we're justified by faith, and part of the answer is we need good work so that our neighbor will be won to Christ by seeing them. [00:2197:27]

But it is really intriguing, the little picture we are given at the foot of the cross. John 19 verse 25, "But standing by the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, 'Woman behold your son,' then he said to the disciple, 'Behold your mother.' [00:2498:03]

This is where marriage, in profound ways for single people but for all people, is reshaped. Because at that moment, Mary's family becomes not her biological family, but her spiritual family. Mary is given to the church to be taken care of in her weakness. And God's great plan is that in glory we will all be one family. [00:2676:29]

In a world of selfishness, our families and our churches need to be places of selflessness. This is why the church is so important. This is why it's wrong for Christians constantly to be wandering from congregation to congregation. Thank you. Now there are reasons to leave a congregation. Legitimate reasons to leave a congregation just as there are legitimate reasons for divorce. [00:2780:41]

Now, Reformation understood how Jesus was reshaping marriage so that the church would be a family of love and self-sacrifice, and I really believe that if we as Christians, will work on our families and congregations as places of love and discipline, God may well use that to call countless thousands of people away from their religion of self-service. [00:2884:54]

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