Refining Righteousness: Understanding Suffering Through Elihu

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According to eliu, the suffering of the righteous is not a token of God's enmity toward them; it's a token of his love. It is not a punishment of their wickedness; it's a refinement of their righteousness. It is not a preparation for Destruction; it's a protection from Ultimate Destruction. [00:01:27]

Elihu thinks that job has been wrong in some of what he has said. He puts his finger on job in chapter 33: 8-12 and we'll read this together and you watch for what he thinks is wrong. Chapter 33: 8 surely you have spoken in my hearing and I have heard the sound of your words. [00:08:31]

Elihu's understanding of why the righteous suffer now has to do with this sediment of Pride evidently at the bottom of job's life lying like sediment at the bottom of a beaker was a remnant of Pride and self-reliance and Independence, and the beaker of his life was clean until it began to be shaken by suffering. [00:10:11]

God speaks to man in two ways by his word and by his Providence or in those days before there was any Scripture you would say in dreams and visions and in things that befall a man like suffering and sickness. Let's read these verses. Verse 14 for God speaks in one way and in two though man does not perceive it. [00:11:00]

God's purpose in the suffering of the righteous is not to punish but to save to save him from contemplated Deeds of sin to save him from Pride to save him ultimately from the death of Destruction. Elihu does not picture God here as an angry judge. [00:12:48]

The pain of job is not the pain of The Executioner's whip; it's the pain of the surgeon's scalpel to save him from his pride, to save him from going into any deeper sin, to bring him back from the pit of Destruction. Elihu explains his view of suffering one other place. [00:13:15]

There is such a thing as a righteous person who sins. This is what we have to get clear when the Bible talks in the Old Testament about righteous people; it does not mean sinless people. There is such a thing as a righteous sinner. Now that's helpful because God had said job was a righteous man. [00:13:47]

Elihu's teaching is that Affliction makes the righteous person sensitive to the remaining sinfulness and helps him hate it and renounce it. Look at verse 10 suffering opens the ear of the righteous. What does that mean? Does it mean something like Psalm 119:71 which says it was good for me that I was afflicted? [00:18:26]

The new slant that Elihu gives is that the suffering of the righteous is not the fire of Destruction but the fire that refines the gold of their goodness because it's not punitive; it's Curative, rehabilitative. Look again at verses 13 to 15 here in this same chapter 36. [00:19:22]

Suffering awakens their ear to New Dimensions of God's reality and new depths of their own need and their own imperfection. Suffering deepens their faith and deepens their godliness and opens their eyes to magnificent truths about God. So the three friends are wrong and job is wrong. [00:21:11]

The central lesson then of the Book of Job today is that the children of God who trust God, these are the people who trust God, who are led by the Holy Spirit, who are covered by the blood of Jesus, who are being Sanctified freely by his grace, suffer and when they suffer it is not punishment. [00:24:34]

Suffering is not dispensed willy-nilly among the people of God. It is a portion to us as individually designed expert therapy by The Loving hand of our great physician and its aim is that our faith might be refined, our Holiness might be enlarged, our soul might be saved, and our God might be glorified. [00:25:48]

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