Rediscovering the Church as a Dynamic Movement

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In the first century church, there were no buildings. There were no buildings, Bibles, or bands, or children's environments that looked like Disneyland. You know, they didn't have any of that stuff. They literally met outside at the edge of the woods. They met in gardens. They met in homes. They were just small gatherings. They met together early on the first day of the week. [00:02:22]

And it was a movement fueled by one simple conviction, one simple idea. They didn't have systematic theology. They didn't have this versus that. They didn't have a bunch of isms. All they had was this one central idea, that Jesus of Nazareth was the Son of God, and that he was sent by God to explain God and to reconcile the world to God. [00:03:39]

When the church veered, things got weird. When the church veered historically away from the teaching of Jesus, things got really weird. When the church or a church loses its way, do you know what happens? People get hurt. In fact, there's a phrase now that, you know, people use, church hurt. Church hurt. [00:06:04]

Fortunately, even though the church oftentimes veer and oftentimes there's church hurt, fortunately, in every generation, there are, we're just gonna use an old term, reformers, or some people would say a remnant. But there are reformers who rise up and say, no, no more, not on our watch. And they call the church back. [00:08:09]

We, we are stewards, that is managers of, responsible for, we are stewards of the church in our generation. And when I say we, I don't simply mean the people gathered with me in this room, or the people gathered with you in that room, or in your living room, or in your car as you listen. I mean anyone who claims to be a Christian. [00:09:59]

Our collective actions and reactions authenticate or de-authenticate the authenticity of our faith. In other words, how we live our lives is a picture of or a message of what is the church really about, not just individual Christian expressions, the church of the Lord Jesus Christ that he launched 2,000 years ago. [00:10:31]

The Greek term is actually ekklesia, this title of this entire series, Ekklesia. Ekklesia, in the first century, in fact ekklesia in every century was not a religious term. It was just a common term that simply meant assembly. You could have an ekklesia of men. You could have an ekklesia of women. You could have an ekklesia of soldiers. [00:14:32]

The ekklesia of Jesus is not a location. The ekklesia of Jesus is not a building. The ekklesia of Jesus is a movement. It is a gathering of people on purpose to accomplish something together that wouldn't be accomplished any other way. But once in the fourth century, there were places that were controlled by the leaders. [00:19:56]

You are sacred. You are a walking, talking representation of your King. You are ambassadors for your King. You are ambassadors for Christ. This isn't about location. This is a movement of people who've come together to do something significant in the world. Years later, not that many years later, the Apostle Paul would come around this idea. [00:31:09]

Everywhere you go, you are a representation of Jesus and the assembly of Jesus that Jesus left here to impact the world. Everywhere you go, everything you say. That's why I said up front, we, including you, are managers, stewards, representatives of the kingdom of Christ on earth. [00:33:47]

The tone, approach, and posture of Jesus should characterize the tone, posture, the tone, approach, and posture of his followers. This is how you know if it's real or not. This is how you know if you had the genuine article or a counterfeit or a perversion. The tone, approach, and the posture of Jesus, just read the gospels. [00:36:45]

The through line, the true north for the assembly of Jesus are the words and the works of our savior. That's what the reformers always bring the church back to, not simply what the Bible teaches, what Jesus taught and how Jesus lived his life. The author and the perfecter of our faith, as the author of Hebrew says. [00:38:11]

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