Rediscovering Hope in the Christmas Incarnation

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I don't know about you, but this season, often I have felt like as I have grown older, it's not the same as it was when I was eight years old, right? The wonder in the Christmas season has changed. Now maybe you are at an age where the wonder that you have is now wonder for your kids or your grandkids or your loved one. Wonder has changed. And I felt a challenge from the Lord that he wants to restore wonder in the incarnation story for us again. [00:01:18] (32 seconds)


If you aren't aware, in the beginning was the word. That Greek word for word is logos, which can actually be a mathematical term. That we can translate to logic or reason. So Jesus is the word of God, but it's also the logic and reason of God as well. Colossians 1 says, He is the image of the invisible God, the firstborn of all creation. For by him all things were created in heaven and on earth, visible and invisible. [00:02:48] (30 seconds)


See, through faith we understand that the worlds were framed by the word of God. That's Hebrews 11 verse 3. See, throughout creation we see God speaking. In Genesis 1 verse 3, And God said, let there be light. God speaking in that phrase is literally using Jesus. As an instrument to create. When God said, when God spoke, Jesus are the words that he used as an instrument to create. So when God said, let there be light, Jesus was there. [00:03:52] (37 seconds)


See, there is a definitive point. There is a definitive point where Jesus put on flesh and stepped into our time. Where God stepped out of eternity to step into our temporary to invite us into eternity again. See, the incarnation, a lot of the church fathers believe that the incarnation and the cross are the very access point in which everything is surrounded. In other words, it is the very heartbeat of all of creation. The incarnation and the cross. [00:05:42] (32 seconds)


One of the things that I have loved in our church is we have been going through messianic prophecies in Advent. If you have not been here or you have not heard them, I strongly encourage you to go to YouTube and find them. It has been, anybody else with me? It has been an absolute joy to just be sitting in them and just sitting in wonder as we have been waiting in contemplation for the coming of a Messiah. [00:06:51] (23 seconds)


See, I find that phrase already such a paradox. It's already God transforming our thinking that in this very same verse, God would be born a child yet still be called Everlasting Father. Still be called Wonderful Counselor, though it be true. I love that Isaiah also depicts the government upon his shoulders. Pastor Max said it's so awesome this past Sunday that if this was a fake story, why wouldn't we put Jesus in amongst kings and princes? [00:08:01] (35 seconds)


See, I've been thinking about Mary and just what she felt like on that night that the angel Gabriel came to her. I wonder what she felt like as she sat in her bed before she felt any physical change, before she felt any morning sickness, before she felt a kick in her stomach. I wonder what she felt as she laid there. And you know, I feel like those who have Jesus in their heart know what it felt like. [00:10:18] (27 seconds)


See, it was the day that hope was born. It was the incarnation of hope that God would become man, that God would be made a child. He would be born in a feeding trough. He would be born with farm animals. He would be born with animals around him, yet being the hope of the world. All of creation awaiting the birth of the Messiah has finally come. See, the thing about hope is our hope as Christians is not the same as the hope of the world. [00:12:42] (33 seconds)


But I believe on a bended knee, full of hope and full of love, we look at our Savior and we say, Maranatha. It is a word that Paul uses to close out his first letter to the Corinthian church. And simply, that word means, Our Lord has come. But also, it means, Lord Jesus come. Our Lord has come. Lord Jesus come. And I feel like, the Lord is wanting to restore hope again. [00:15:30] (33 seconds)


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