Redefining Neighborliness: Compassion Beyond Boundaries

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The story begins a man was going down from Jerusalem to Jericho when he fell into the hands of robbers and they stripped him of his clothes, beat him and went away leaving him half dead and just in a matter of a few sentences, Jesus describes the extremity of the man's circumstances. [00:01:40]

The priest happened to be going down the road, the same road the man was on. He made his own personal choice as to which road he would go down, that personal choice was his own choice but it was actually foreordained by God that foreordination did not eliminate his freedom to be able to choose which street he walked down. [00:09:56]

Now it is clear that these individuals are coming down from Jerusalem they're heading towards Jericho it may well be that they have come from the context of the temple some of the commentators make much about the fact that it would be wrong for these individuals to contaminate themselves on account of their involvement with his body. [00:10:49]

Now these men priests and Levites were of high status in the community of God's people on account of the fact that they participated in the events of the temple their lives were legitimated by that participation and by the end of the clothes they were they wore and the activities in which they were involved. [00:11:42]

But what sets him apart is not the fact that he is non-clerical or that he is a layman or that he is even a Samaritan in the framework of a Jewish audience but what sets him apart is his compassion his compassion the striking contrast here is not between Jew and Samaritan. [00:15:45]

The distinction is this men and women tonight do good deeds in order that they might gain entry to heaven which isn't a possibility but the fact that we know that entry is by grace through faith does not relieve us from the responsibility of good deeds but provides the very impetus for the kindness that is shown. [00:25:07]

The care of the Samaritan is not provided for us here as a model of moral obligation which is so often the way in which this parable is taught and you're probably wanting to receive it in that way oh I better pull up my socks now and try a little better and maybe be a little kinder to the lady down the street. [00:25:30]

No take it as we must take it as a question to us not who is my neighbor but am I a neighbor to those who are in need and it if it is by my neighborliness by my compassion and my love that I declare myself to be Christ's am I Christ's do I belong to him. [00:26:33]

The lawyer's question had to do with whether the wounded man possessed the necessary neighborly status and the way in which Jesus tells the story fails to provide the necessary information to be able to determine that fact why because it is a non-issue is a non-issue. [00:31:50]

The attitude and the actions of the Samaritan are not told here and not held up here by Jesus as the way to life but the attitude and actions of the Samaritan are to be for those who are in Christ a way of life and the striking chilling challenge of the interchange. [00:34:10]

For it is those who love God with all their heart and all their soul and all their mind and all their strength and love their neighbor as themselves who go to heaven not because by such means they gain access to heaven and to life but because in living such a life they manifest the command the compassion of God the Father. [00:35:02]

Help us Lord to see the crowds of people as sheep without a shepherd help us to recognize how many as yet have never seen an evidence of the love of Christ have never heard his voice through a voice have never known his hand of compassion upon them. [00:38:10]

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