Reconciliation: From Enemies to Beloved Children in Christ

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"Now here we come to one of these great and glorious and resounding statements which are to be found scattered with such profusion in the writings of this particular apostle. We indicated last Friday evening that actually the Apostle Yana is in a sense just repeating what he's already laid down as a proposition in verse 9 but he does it in such a way and with such elaboration and with such additional detail that one is not conscious of the repetition when thanks God that he said it again and said it's still more magnificently." [00:40:43]

"Whatever one may ever be given to say about the love of God to us in Christ Jesus there's always something much better to be said and when you've said that there's still another it is the theme of the Angels in glory it is the anthem the song of all the redeemed it is the thing that will occupy us throughout eternity but you know we are able to look at it together this evening." [01:10:67]

"The Apostle is anxious that we should all have assurance of salvation that should be clear and certain about the finality of our salvation that we should know that if we are justified by faith well then we are eternally safe that's his argument and he's been developing the argument as we've been seeing and it's brought him to this peculiar particular question of the love of God and our realization of it." [02:36:91]

"Now what does he mean by saying when we were enemies a most important statement this and the most significant one and we must be very careful that we attach the right meaning to it what does it mean then to say when we were enemies it does he mean that when we were in a state of enmity against God does he mean that well he does include it but if we think that that is all that he means then I suggest we are missing the point of his argument altogether." [07:40:41]

"Reconciliation again means primarily a change in the relationship existing between God and men and men and God in other words it involves and implies and I say this deliberately and reverently our change in God's attitude towards us before it leads to a change in our attitude towards God now that's the whole point reconciliation does not only apply to us and what happens within us it starts with God's attitude towards us." [14:16:36]

"God was in and through Christ reconciling the world unto himself how did he do that well this is how he did it, not imputing their trespasses unto them that so he doesn't strict law demands that God should impute our trespasses to us we have sinned against God we've broken the law and the Lord amends injustice that hits that it's verdict and it's condemnation should be carried out." [19:39:19]

"Now in other words we must regard this question of reconciliation in an objective manner we must realize that it starts by something that God has done in order that he may not impute it our trespasses to it and in order that he may not treat us any longer as enemy that's the first thing that was essential so it is something on the god word side not on the men word side the man word side follows it is only after God has done this that man is brought to see it and then his attitude changes and he rejoices in it." [21:00:50]

"God has so loved us though we were enemies that his even sent His only Son his only begotten Son his well o beloved son even to death and even the death of the cross for us you see the argument and again we speak with reverence and deliberately there is nothing more that evil God can do than this but he's done it I say the argument is from the greater to the lesser if you like I should have said it's from the greatest to the lesser even God can do nothing beyond this he has given he has sent His only begotten Son." [24:32:97]

"God is one and God is indivisible and God always acts as a whole you mustn't put the love of God against the justice God acts always as a whole he always acts in love he always at the same time acts in justice and you must never say that God's love acts apart from his justice or apart from his righteousness neither must you say that his justice and righteousness act apart from his love God acts as God and you must never put a wedge between these different attributes of his holy and eternal being." [30:14:37]

"Though we were in this state of enmity God has found a way of forgiving us and of loving us freely and of reconciling us unto himself and yet his glorious character and being remain undisturbed his justice shines out as gloriously as it has ever done and so does the love all the attributes are displayed in the divine perfection in that act which took place on Calvary's hell that's what he say it is God's Way of reconciling us it is the only way whereby we can be reconciled unto God." [32:10:36]

"Much more shall we be saved in his life but not only that you see we are literally joined to him we are in him we are members of his body of his flesh and of his bones that's why I took the trouble to correct his translation much more shall we be saved by his life yes that's true but he goes beyond that much more shall we be saved in his life in it we are in his life we are engrafted into Christ we are the body of Christ ye are the body of Christ and members in particular of his flesh and of his bones." [42:52:35]

"Now in the life of Christ and because we are in the life of Christ we are eternally safe we are eternally secure very well there is the mightiest argument you've ever heard in your life and you'll never hear a greater one for it while when we were enemies we were reconciled into God by the death of his son how much more having been reconciled we shall be saved in his life he's in heaven yes says Paul to the Ephesians we having been quickened with him and having been raised with hidden are now seated with him in the heavenly places." [44:40:54]

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