Reclaiming Moral Knowledge for Virtue Formation

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The Disappearance of moral knowledge degrades or undermines agents moral knowledge and thereby demotivates virtuous action and virtue formation. [00:02:17]

The common story that is often told is based on the idea that knowledge of what is morally good and bad, right and wrong, virtuous and vicious can only get you so far in becoming a good person. [00:03:50]

Without the ability to confidently identify virtue and vice, there would be nowhere to start when it comes to intentional virtue formation because there'd be no basis on which to properly evaluate one's need for moral change. [00:10:37]

Moral reasoning and knowledge allow an agent to identify what is and is not virtuous and such considerations lay a psychological constraint on the human will. [00:12:07]

The Disappearance of moral knowledge leaves reason with "nothing to serve but the ends of desire and whatever power it can bring to bear to realize them." [00:12:23]

Willard claimed that in the midst of the 20th century, moral knowledge disappeared from Western societies. His claim is that due to various historical and social causes, knowledge of what is good and bad, right and wrong, virtuous and vicious ceased to exist as a reliable publicly available resource for human living. [00:19:20]

Instead, moral beliefs and commitments are presented and often held by persons as mere feeling, personal opinion, or tradition, and therefore incapable of rational scrutiny and refinement. [00:19:53]

When schools and churches, for example, do not present moral claims as knowledge, moral wisdom from previous generations is lost, and the very idea of there being a good, better, and best form of life becomes suspect. [00:25:38]

The entire point of morality is to restrict and guide individuals and groups by preventing, saying no to desires that are wrong and inappropriate. There needs to be a basis of power and authority from which these statements can be consistently referenced so that they can be applied. [00:25:49]

Willard thought the motivational force of an agent's moral judgments depends in some part on publicly available moral knowledge. The basis of power and authority from which moral statements can be consistently referenced is hard to sustain at the individual level if it's not reinforced at the societal level. [00:26:20]

Although broad and transgenerational dissemination of moral knowledge within a society requires institutions to preserve, refine, and transmit that knowledge, in the absence of these authoritative institutions, there are a variety of grassroots efforts or bottom-up approaches to reclaiming the authority and power of moral knowledge, at least within smaller contexts. [00:29:05]

Willard writes, "It is the responsibility of our institutions of knowledge to make moral knowledge available in the extent to which that is possible, not by teaching rules, not by imposing condemnation or praise, but by the dispassionate analysis and communication of the natures of virtue and vice and character." [00:30:01]

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