Reclaiming Intellectual Engagement in Christian Faith

Devotional

Sermon Summary

Sermon Clips

"R.C. talked about what a very anti-intellectual world we live in, and we do, don’t we? And my task today is to talk a little bit about how anti-intellectualism has invaded the Christian world. It’s not only a problem out there. It’s a problem also in the Christian world." [00:01:30]

"There was a strand of Christianity that said knowledge inevitably makes you arrogant. Knowledge will inevitably make you think more highly of yourself than you ought to. And the antidote to that problem is to flee knowledge. One of the classic examples of the temptation in that direction comes from one of the most educated Christians in the ancient world, one of the most intellectual Christians in the ancient world, namely Jerome." [00:03:48]

"Even the great church father Augustine reflected on some of the tension when he said, “You know, it is possible to have great wisdom without much knowledge. And it’s possible to have great knowledge and no wisdom at all.” Wisdom, ‘sapientia,’ contrasted with knowledge ‘scientia.’ And the great illustration for him was his mother, a very pious woman, a very devout woman, Monica, a woman who prayed earnestly for her son in all of the misadventures of his early life, and then was profoundly moved that the Spirit of God took hold of Augustine and brought him to Christ." [00:07:58]

"Paul is talking about knowledge that’s been distorted and misused. And we all know that that’s possible with knowledge, don’t we? Knowledge can easily be distorted and misused. It can be distorted in a way that leads us away from the truth. And certainly in the history of the church and in the history of intellectual thought outside the church, we’ve seen many people who thought of themselves as profoundly wise and knowledgeable, but we know were wrong altogether." [00:09:45]

"But we can be thankful that in the face of that kind of Christian anti-intellectualism, there has always been a strong assertion that God does want us to love Him with all our minds. I think you find that verse in the Bible. God wants us to love Him with all our minds. He wants us to use our best mental faculties to plumb the depths of His truth, to defend that truth in an unbelieving world, to make that truth known in this world." [00:11:30]

"American Christianity began with a strong commitment to the importance of education, of knowledge, and of careful using of the mind for the sake of God. One of the first things the Puritans did in New England was to establish a Calvinistic college, a little place called Harvard. And when they began to fear that Harvard was going a little liberal after about 80 years, they started another little Calvinistic college called Yale." [00:13:50]

"And so there was this stress upon equality and experience, and it came to be supported and undergirded, supported and undergirded by an attitude towards eschatology. In the early part of the nineteenth century, almost all Protestant Christians were postmillennialists. They were confident that history was moving in the direction of the ever growing success and triumph of the church, and that the church would preach Christ in a way that would bring vast multitudes, not only of America, but around the world, into the church to know Jesus Christ." [00:26:04]

"Christianity is fully capable of a glorious and convincing, intellectual, defense and propagation. We are not people who have embraced a religion born out of a myth, born out of an untruth, or born out of a kind of spirituality that is divorced from history and truth in this world. Our religion says precisely the opposite. Our religion is born out of history. Our religion is born in truth. Our Savior is the one who said, “I am the way, the truth, and the life.”" [00:36:17]

"An intellectual defense of the faith is important to encourage Christians and to challenge non-Christians to pause, to think, to reflect. The saddest thing about conceding that in some sense we live in a post-Christian world is that it almost allows and validates people saying, “Well, it’s a post-Christian world.” That means Christianity is passé. I don’t need to think about it. I don’t need to reflect on it. It’s just old-fashioned." [00:38:12]

"God calls us to the renewing of our minds. God calls us to loving Him with all our minds. God calls us to recognize that our Savior is the truth, to remind us that our Savior said to us, “If you abide in My Word, you are My disciples, and you will know the truth, and the truth will set you free.” The truth of Christ’s Word, the truth that is in Christ is the truth that sets free." [00:49:02]

"And the way for us to testify to that Christ is not by being anti-intellectual, but to use the minds God has given us to serve Him, to think His thoughts after Him, to think carefully and deeply about things, so that we can say that in our day and in the days to come we don’t want just religion to prosper, but we want theology to prosper, the true theology born out of a careful study of God’s Word, so that God may be glorified, that the truth of Christ might be exalted and many may be drawn to a true and profound saving knowledge of Christ." [00:49:56]

"And we pray, O Lord, that we might be those who reject both ignorance and vain curiosity, and pursue according to Your Word a useful knowledge to glorify Christ, to build up His church, to defend the truth, and to see many set free by the truth. Hear us and bless us we pray. In Jesus’ name, amen." [00:51:20]

Ask a question about this sermon