Reclaiming Biblical Identity in a Changing Culture

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Part of what is happening is the church, unfortunately, is following the world. And as the evangelical church follows the world, we are going to see more of a muddled understanding of what it means to be a Christian. So a little clarity on the subject would be very, very, very helpful. [00:02:04]

There is the biblical idea that we are made in the image of God and we are made male and female, and we are made with the potential to reflect God in knowledge righteousness and holiness. And then you have, in comparison, a Freudian idea, which has really become the backdrop of both the LGBTQ community, but also, not just the LGBTQ blah, blah, blah. [00:02:34]

To be made in the image of God has with it necessarily a creational impulse. In other words, we are made as men and as women. And we are made as men and women by God designed by God for a purpose. And that purpose is found in Genesis 126 to 28, to be fruitful and to multiply. [00:05:02]

I lived as 10 years as a lesbian through the very faithful ministry of Pastor Ken Smith and the Syracuse reformed Presbyterian Church. I have the gospel along with probably 500 meals presented to me over the course of many, many years and came to Christ. And in coming to Christ, I had to reject and leave and lose everything that I had. [00:06:24]

We do not believe, we especially who are confessional Christians, who believe in the Westminster standards. We do not believe that there are problem passages in the Bible. We do not believe that the Bible has manifold interpretations. And yet, we live in an evangelical world that says that's the case. [00:08:34]

We are going to say that homosexuality is, first and foremost, a sin. It is a transgression. It is a denial of God. It is pagan. It is dangerous. That is what it is first and foremost because that is what the Bible tells us that it is first and foremost. [00:13:12]

We need to understand what that sin is in light of scripture, not what that sin feels like from our experience with it. Now, I'm not saying our experience with it won't become pastorally important. Of course it will. But we need to deal with what it is first and foremost. [00:16:12]

And whoever does not Bears cross and come after me cannot be my disciple." And I think what's important, obviously hate doesn't mean hate in the modern sense. It means love less. It means, grandparents, parents, you must love Jesus more in order to witness wisely to an indoctrinated child. [00:28:28]

We have an entire evangelical megachurch ethos that says, God cares about this world such that this world is his primary concern, and your primary concern needs to be finding unity in peace and social justice. And then they can't suffer. And we wonder, why can't they suffer for Christ? [00:32:39]

We have not done a good job of training our young people to be able to speak truth and stand their ground in the truth because they love. Because, we as Christians, are to be the most loving, we are to be the most caring, we are to be the ones to say, against the entire world and even against so many within the evangelical church, that we really love you and we care enough about you that we're going to tell you the truth about how God designed men and women. [00:44:08]

And so, again, that might seem very difficult, but I think Christians, as Burk said, teaching truth is an act of love. And that's not a-- that's not simply a catchy expression. We may live or die on these words. So may they be useful. And our children will not be better off if we cave. [00:48:42]

And the ultimate goal is-- the ultimate goal is not winning a culture war. The ultimate goal, as Rosaria has said throughout our time together today, the ultimate goal is that we were made for a purpose. God made us for himself. He made the world for us to inhabit that he might have a people that he would save for his own glory. [00:56:20]

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