When Jesus speaks of the lost, He is not labeling anyone as hopeless or beyond redemption; instead, He is declaring that those who are lost are so valuable that heaven itself will not rest until they are found. The parables of the lost sheep, coin, and son all reveal a God who searches, pursues, and celebrates the return of what was missing, showing that being lost is not a mark of shame but a sign of how deeply you are loved and sought after. No matter how far you feel from God or how others may label you, you are worth the search, the pursuit, and the party that follows your return. [34:34]
Luke 15:1-7 (ESV)
Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.” So he told them this parable: “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”
Reflection: When have you felt “lost” or labeled as less-than—by yourself or others? How does it change your perspective to know that, to God, being lost means you are priceless and worth pursuing?
God’s love is not measured or cautious; it is extravagant, even to the point of seeming reckless, as He spares no expense or effort to seek and restore those who are missing, whether they are far away or right inside His house. The shepherd leaves the ninety-nine for the one, the woman turns her house upside down for a single coin, and the father runs to embrace his wayward son—each act is a picture of God’s over-the-top, joyful love that celebrates every return with a party that far exceeds what was lost. This is the kind of love God has for you: a love that throws a celebration, not because you earned it, but because you are home. [45:19]
Luke 15:8-10 (ESV)
“Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ Just so, I tell you, there is joy before the angels of God over one sinner who repents.”
Reflection: Can you recall a time when you experienced or witnessed God’s extravagant love—perhaps in a way that seemed “over the top” or undeserved? How might you open your heart to receive and celebrate that love today?
It is possible to be physically present in God’s house, to be counted among the insiders, and yet still be lost—lost in bitterness, pride, or the belief that you have earned your place. The parable of the lost coin reminds us that lostness is not just for those far away, but can be experienced by those who are close, who participate in the life of the church, but whose hearts are distant from the Father’s joy. God’s search is not only for the obvious outsider, but also for the insider whose heart has grown cold or who stands on the edge, missing the celebration. [38:25]
Revelation 3:20 (ESV)
Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.
Reflection: Are there ways you have been “in the house” but distant from God’s joy or love? What would it look like for you to open the door of your heart to Him today?
The story of the prodigal son reveals a Father whose heart is full of compassion, who runs to embrace the returning child, taking on shame and risk to restore and celebrate him. No matter how far you have wandered or how deep your regret, the Father’s arms are open wide, ready to welcome you home, to clothe you in honor, and to throw a party in your name. The invitation is not just to return, but to be fully restored as a beloved child, wrapped in the safety and joy of the Father’s love. [43:23]
Luke 15:20-24 (ESV)
And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. And bring the fattened calf and kill it, and let us eat and celebrate. For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.
Reflection: Is there an area of your life where you need to return to the Father and let Him restore you? What step can you take today to move toward His embrace?
The older brother in the parable stands outside the party, arms crossed, missing the joy of his father because he cannot celebrate the return of his brother. The invitation is for all—insiders and outsiders alike—to step into the Father’s joy, to drop bitterness or pride, and to join in the celebration of God’s ridiculous, reckless love for every person. Don’t let comparison, resentment, or self-righteousness keep you from the party; instead, share in the music, the dancing, and the joy that erupts in heaven when the lost are found. [46:45]
Romans 12:15 (ESV)
Rejoice with those who rejoice, weep with those who weep.
Reflection: Is there someone whose “return” or blessing you have struggled to celebrate? How can you take a step today to rejoice with them and share in the Father’s joy?
Today’s gathering centered on the radical, even “ridiculous,” love of God—a love that pursues the lost, celebrates their return, and invites both outsiders and insiders into the joy of the kingdom. Through worship and reflection, we explored the parables in Luke 15: the lost sheep, the lost coin, and the prodigal son. Each story reveals a God who does not see “lost” as a mark of shame or worthlessness, but as a sign of priceless value and deep longing. The shepherd leaves the ninety-nine to find the one; the woman turns her house upside down for a single coin; the father runs to embrace his wayward son. In each case, the response to what was lost being found is not scolding or shame, but a party—an eruption of joy that seems almost reckless in its extravagance.
We considered how “lostness” is experienced not just by those on the outside—those who feel far from God or community—but also by those on the inside. Even within the house, among the faithful, it’s possible to be lost in bitterness, pride, or a sense of entitlement. The older brother in the parable stands outside the celebration, arms crossed, missing the joy of his father because he cannot celebrate his brother’s return. This is a warning: it’s possible to be close to God in proximity, but far from His heart.
God’s love is not measured or cautious. It is a love that risks public shame, that spends more on the celebration than the value of what was lost, that searches both the wilderness and the pews for those who are missing. Whether you identify as an outsider or an insider, the invitation is the same: step into the Father’s joy, drop the bitterness, and join the search for those still missing. The kingdom of God is a place where the lost are not shamed, but cherished; where every return is met with music, dancing, and a feast. This is the good news: you are worth the pursuit, and heaven itself rejoices over you.
Luke 15:1-32 (ESV) — (The Parables of the Lost Sheep, the Lost Coin, and the Prodigal Son)
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