Radical Inclusion: The Transformative Power of the Table

Devotional

Day 1: Jesus Welcomes Sinners to His Table

Jesus’ invitation to Matthew, a tax collector, and his subsequent meal with “tax collectors and sinners” reveals the radical inclusivity at the heart of his ministry. In a culture where meals marked social boundaries and religious purity, Jesus broke through these barriers, making the table a place of healing, belonging, and mercy for those considered outsiders. He challenges the religious mindset that prioritizes exclusion and ritual over compassion, declaring that he has come not for the righteous, but for sinners. The table becomes a living symbol of God’s great welcome, where the ache to be known and to belong is met with the grace of God. [11:08]

Matthew 9:9-13 (ESV)
As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him. And as Jesus reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”

Reflection: Who in your life might feel like an outsider or “unworthy” of your table, and how can you extend a personal invitation of welcome and grace to them this week?

Day 2: The Table as a Place of Healing and Restoration

Jesus used meals not as a means of social stratification or religious superiority, but as a place where brokenness, pain, and sin could be met with forgiveness and restoration. Whether with tax collectors, sinners, or even Pharisees, Jesus brought the conversation to the deepest needs of the human heart—offering spiritual healing, social inclusion, and the hope of new life. The table is not just a place for sharing food, but a portal to the kingdom of heaven, where God’s mercy is poured out and lives are transformed. [12:57]

Luke 19:5-10 (ESV)
And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” So he hurried and came down and received him joyfully. And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. For the Son of Man came to seek and to save the lost.”

Reflection: Is there a place of brokenness or shame in your own life that you need to bring to Jesus’ table for healing and restoration today?

Day 3: God’s Vision of the Table vs. the Traditions of Men

The Pharisees sought to protect holiness by making every home a temple and every table an altar, but in doing so, they created boundaries that excluded and ranked people. Jesus, however, saw the table as a place of radical inclusion, where holiness is not fragile but robust—capable of transforming the unclean and welcoming the outsider. He warns that when the church allows division, prejudice, or selfish ambition to pollute the table of grace, it comes under God’s discipline, for the table is meant to reflect the new humanity of the kingdom. [22:18]

1 Corinthians 11:20-29 (ESV)
When you come together, it is not the Lord’s supper that you eat. For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not. For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes. Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. Let a person examine himself, then, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself.

Reflection: Are there any prejudices, divisions, or self-righteous attitudes in your heart that you need to confess and surrender so that you can participate in the table of grace with a pure heart?

Day 4: The Table as a Foretaste of the Kingdom Feast

The Bible’s vision of heaven is not a dull, ethereal existence, but a vibrant, joyful feast—a celebration of love, forgiveness, and belonging. Every meal shared in Jesus’ name becomes a small taste of this coming reality, a chance to revel in the intimacy and joy of being part of God’s family. The table is where the ache to be known and loved is met, and where the hope of eternal life is made tangible in community. [31:50]

Isaiah 25:6-9 (ESV)
On this mountain the Lord of hosts will make for all peoples a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined. And he will swallow up on this mountain the covering that is cast over all peoples, the veil that is spread over all nations. He will swallow up death forever; and the Lord God will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the Lord has spoken. It will be said on that day, “Behold, this is our God; we have waited for him, that he might save us. This is the Lord; we have waited for him; let us be glad and rejoice in his salvation.”

Reflection: How can you make your next meal—whether simple or elaborate—a celebration of God’s goodness and a foretaste of the joy and belonging of the kingdom?

Day 5: Creating Portals of Belonging in Everyday Life

Every day, you have countless opportunities to create space at your table for others—to offer a portal of inclusion, belonging, and grace. The “Jesus stuff” happens not just in sermons or church services, but in the ordinary act of sharing a meal, listening to someone’s story, and extending the love of Christ. The redemptive edge may be right at the edge of your table, where someone needs to encounter the mercy and welcome of God through you. [35:30]

Romans 15:7 (ESV)
Therefore welcome one another as Christ has welcomed you, for the glory of God.

Reflection: Who is one person you can intentionally invite to share a meal or coffee with this week, offering them a tangible experience of Christ’s welcome and love?

Sermon Summary

The story of Jesus calling Matthew, a tax collector, to follow him, and then sharing a meal with Matthew and his friends, reveals the radical nature of God’s welcome. In a world obsessed with drawing lines—who’s in, who’s out, who’s worthy, who’s not—Jesus upends the system by making the table a place of inclusion, not exclusion. The table, in Jesus’ hands, becomes a portal to the kingdom of heaven, a place where the ache for belonging and mercy is met with God’s scandalous grace. Rather than using meals to reinforce social hierarchies or religious purity, Jesus uses them to heal, to seek the lost, and to embody the priorities of God’s heart.

The religious leaders of Jesus’ day, the Pharisees, believed that holiness was fragile and needed to be protected by strict boundaries—especially around meals. They saw the table as an altar, a place to keep out those who didn’t measure up. But Jesus saw the table as a place to bring in those who were hurting, lost, or written off. He wasn’t afraid of being contaminated by the world; he believed his holiness was robust enough to transform anyone who came near. Jesus’ meals were not just about food, but about forgiveness, repentance, and the reordering of divine priorities.

This vision of the table challenges us today. We are called to examine our own hearts for prejudice, division, or self-righteousness that might pollute the table of grace. The church is meant to be a new humanity, a place where the world’s divisions are undone and all are welcomed to feast on the mercy of Christ. The table is not just a metaphor; it’s a method. Jesus came eating and drinking, and through thousands of ordinary meals, we have the opportunity to create sacred spaces of belonging and healing.

Every meal is a chance to extend the welcome of God. The redemptive edge of our lives may be as close as the next person we invite to our table. In a city, a workplace, or a neighborhood, the love of Jesus is made tangible when we create space for others to be seen, heard, and loved. The ultimate feast is the one Christ hosts, where all are invited to come, be satisfied, and belong.

Key Takeaways

1. The Table as a Portal to the Kingdom Jesus transforms the table from a place of exclusion to a place of radical inclusion. In a culture that draws boundaries around who is worthy, Jesus invites the outsider, the sinner, and the enemy to sit and share life. The table becomes a sacred space where God’s mercy is not just spoken about but tangibly experienced. This challenges us to see our own tables as places where heaven touches earth. [03:03]
2. Holiness Is Not Fragile The Pharisees believed that holiness needed to be protected from contamination, but Jesus demonstrates that true holiness is robust and contagious. He is not afraid to touch the unclean or to welcome the outcast, because his presence brings transformation. Our fear of being “tainted” by the world must give way to confidence in the power of Christ’s love to redeem and restore. [20:28]
3. The Danger of Polluting the Table Paul’s rebuke to the Corinthian church shows that when the church allows division, prejudice, or selfishness to shape its table, it comes under God’s discipline. The seriousness with which God guards the table of grace should cause us to examine our hearts for any attitudes that would exclude or harm others. The table is not about status or self-righteousness, but about the shared mercy of Christ. [22:18]
4. Mission Happens One Meal at a Time Jesus’ method for seeking and saving the lost was often as simple as sharing a meal. With over a thousand meals a year, each one is an opportunity to create a portal of belonging for someone who aches to be seen and loved. Mission is not just about grand strategies, but about ordinary hospitality that opens the door for God’s grace to work. [34:52]
5. The Feast of God Is for the Hungry The ultimate vision of heaven is a feast—a celebration where all are satisfied in the presence of Christ. Jesus is the bread of life and the living water, inviting all who are hungry and thirsty to come and be filled. Our calling is to extend that invitation, offering a seat at the table to those who long for forgiveness, belonging, and hope. [36:03]

Youtube Chapters

[00:00] - Welcome
[00:36] - Reading the Teaching Text
[01:15] - The Most Controversial Part of Jesus’ Life
[02:27] - The Ache for Belonging
[03:40] - Circles of Empathy and Exclusion
[05:35] - The Table in Jewish Life
[06:46] - Social Stratification at the Table
[08:05] - The Pharisees’ Vision of Holiness
[09:55] - Jesus’ Scandalous Table Fellowship
[11:08] - God’s Great Welcome
[12:57] - Intimacy and Belonging at the Table
[14:46] - Seeking and Saving the Lost
[16:41] - A Modern Parable: Scandal at the Table
[19:10] - Jesus’ Table as Social Reconstruction
[22:18] - Paul’s Warning to the Corinthians
[25:29] - The Table at the Center of Jesus’ Mission
[28:33] - Praying “At This Table as in Heaven”
[31:13] - The Joy of the Heavenly Feast
[34:52] - Eating Our Way into the Kingdom
[36:03] - Jesus, the Bread of Life
[39:10] - Communion: The Meal of Mercy
[41:53] - The Covenant of Grace

Bible Study Guide

Bible Reading

Matthew 9:9-13 — _As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,” he told him, and Matthew got up and followed him. While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?” On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”_

Observation Questions

In Matthew 9:9-13, who does Jesus choose to eat with, and why is this significant in the context of his culture?
What was the Pharisees’ reaction to Jesus eating with tax collectors and sinners, and what does this reveal about their understanding of holiness? [10:31]
According to Jesus’ response, what is the purpose of his coming, and how does he use the table to demonstrate this? [11:08]
What does Jesus mean when he says, “I desire mercy, not sacrifice”? How does this challenge the religious leaders’ approach? [10:31]

Interpretation Questions

The Pharisees believed that sharing a meal with “outsiders” would pollute their holiness. How does Jesus’ approach to the table turn this idea upside down? [09:55]
Jesus says, “It is not the healthy who need a doctor, but the sick.” What does this say about who is welcome at his table, and what does it reveal about God’s priorities? [11:08]
The sermon describes the table as a “portal to the kingdom of heaven.” What does this mean, and how does it contrast with the way society often uses meals and gatherings? [03:03]
Paul’s warning to the Corinthian church (referenced in the sermon) shows that division and selfishness at the table bring God’s discipline. Why do you think God takes the unity and welcome of the table so seriously? [22:18]

Application Questions

The sermon challenges us to examine our own hearts for prejudice, division, or self-righteousness that might pollute the table of grace. Are there any attitudes or habits in your life that could keep others from feeling welcome at your table? What would it look like to change that? [24:51]
Jesus used ordinary meals as opportunities for mission and welcome. Think about your weekly routine: is there one meal you could intentionally share with someone who might feel left out or overlooked? Who comes to mind, and what’s stopping you? [34:52]
The “redemptive edge” of your life may be as close as the next person you invite to your table. Who in your neighborhood, workplace, or community could you invite to experience belonging and grace? What practical step could you take this week? [35:30]
The Pharisees saw the table as a place to protect holiness, but Jesus saw it as a place to extend it. How can you grow in confidence that Christ’s love is strong enough to transform those you welcome, rather than fearing “contamination” from the world? [20:28]
The sermon describes the church as a “new humanity” where the world’s divisions are undone. In what ways does our church (or your small group) reflect this vision? Where do we still have room to grow? [22:18]
Jesus says, “I am the bread of life.” How can you make your home, table, or even a coffee shop a place where people can “taste and see” the goodness of God? [36:03]
When you think about the ultimate feast Christ hosts, what are you most looking forward to? How does this hope shape the way you extend welcome and mercy to others now? [31:13]

Sermon Clips

If we are going to be people who follow Jesus, if we're going to be people who do the Jesus stuff, it means that the way that we use the table will be controversial as well. If you're not getting criticized for who you are eating with, you may not be following Jesus well. Criticism around food and who we give our time and attention to is a defining part of the Jesus stuff. [00:02:03]

Psychologists tell us that much of our modern society is broken on defining people as in and out. All of us, you have an in-group, you have your own personal one, you've got what's they call a circle of empathy. The typical person can only have 9 to 16 people in their circle of empathy. [00:03:21]

Some of you are like, I'm a super empathy, I can have 30 people. You can't. What they also tell us is that when somebody is defined as in our circle of empathy, our brains psychologically switch the allocation of compassion we show people, which means we would draw compassion for those outside of our Circle and we reallocate it to those who are inside. [00:03:40]

So much for the promiscuity that's happening in our world today is not just hedonic pleasure. I think it's people saying, I just want somebody to see me and want me, if only for a night. It's a desperate cry to belong. The reason people work themselves into Oblivion many times is because they're trying to earn a seat at their work table. At least I'll belong here. [00:04:28]

Meals at the time of Jesus were Central to life with God. Table was infused with spirituality. The Jewish Community practiced a particularly rigid form of discipline when it came to their meals. You can still see this today actually in parts of New York City. Someone will have a kosher kitchen. That literally means that their food preparation and the way they eat is still defined. [00:05:24]

In the first century, they believed that sharing your table with someone who was not a part of the Covenant Community would pollute the Covenant Community. So whenever no Jewish person in good standing would create space at their table for a gentile, this wouldn't happen. They believe that Gentiles were dogs. It was their immorality along with their behavior and their habits. [00:05:58]

Jesus is completely controversial understanding of the table compared to the renewal movements of his day. And so the Pharisees, when they see Matt and his mates at the party with Jesus, they come and they ask this question, which is our teaching text tonight: Why does your teacher eat with tax collectors and sinners? [00:10:20]

For Jesus, the table is seen as God's Great welcome. It's not a place of exclusion, it's a place of inclusion. It's a place where all those who are put outside can be welcomed, and Jesus is eating with tax collectors, the enemy, and he's meeting with sinners. [00:11:13]

The Pharisees completely missed the heart of God's mission in the world. They thought it was about preserving moral Purity, but for God's sight it was about rescuing sick Humanity. The table was a place of God's Great welcome in Jesus ministry. The table was a place of healing, spiritual healing, social healing. [00:12:27]

Mark Moore says this: listen, in a sense, Jesus subversive message was embodied in his table Fellowship. He used meals as a fulcrum for social reconstruction. Truly, Jesus turned these tables into pulpits and used them to reconfigure his world. Jesus preached sermons at the table that we're still talking about today. [00:19:10]

The church has always wrestled with his tension of inclusion and exclusion. The church has always had a concern, always have a concern, that we will be contaminated by the world. But Jesus vision is that his Holiness is stronger than the worldliness around us, and he was, he was, he didn't think that Holiness was fragile. [00:19:46]

So Jesus could freely, radically show scandalous love and welcome to everybody. Now two things I want to say here. Number one, Jesus wasn't just doing story time. Tell me your story. No, the content of Jesus discussions was around sin, spiritual health, and forgiveness. So it's not like let's all just get together and share our stories. It's way deeper than that. [00:20:28]

If you don't do the table properly, you'll come under the discipline of God. Look, look at what he says. But one Corinthians 11 is the verse we always read at communion. It's the verse where we say, this is, and on the night that Jesus was betrayed, Jesus Took the bread and turned and said, and Jesus Took the cup and said, but we take the context out. [00:21:53]

The church was meant to be in the Roman Empire this place of belonging and equality that did not exist outside the walls of the room. And so when the Roman Empire, you had rich and poor and male and female and slavery. In the church you had one new Humanity. [00:22:39]

This week you'll do 21 meals and here's what I want to say: will you give one of them this week to someone who needs a portal of inclusion and belonging? You may not fly the meats in from Hawaii, but you can get a birch spice latte and say right here, I got something for you and just to just listen to their heart, offer them Grace. [00:35:04]

Ultimately what you're trying to do is set the table so they can meet Jesus, the feast, Christ himself. Jesus said, I am the bread of life. Jesus said, if you hunger but you Feast on me, you're never hunger again. Jesus says, I am the Water of Life. If you drink the water I have, you'll never thirst again. [00:35:58]

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