Radical Grace: The Kingdom's Challenge to Merit

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1) "The parables that Jesus gives very rarely have a beginning, a middle, and an end in a sense. Usually, the parables leave you to ponder what might have happened after them, right? He doesn't wrap things up complete. In other words, it's not an answer game with the parables. It's a place that Jesus takes us that allows us to wrestle with what he's telling us and to think about and ponder and steepen what he's saying. Somebody described him like this: it's like a house that he invites us into through which we can look out the windows at the world and see and think and ponder and just be there." [01:07:42] (51 seconds) (Download raw clip | Download cropped clip)
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2) "Do you think there is grace enough coming from the king of our kingdom for Judas? Is there grace enough for him too? Because he goes right into chapter 20. And now for those of you that may not know, and I don't know at what levels everybody's at, but the Bible didn't come written in chapter verses. It was just one document and later on people broke it up. So, a lot of times the chapter breaks, which makes it easy for us to look at stuff and they are convenient for us, the chapter breaks weren't there in the beginning. So sometimes they break up thoughts." [01:10:30] (36 seconds) (Download raw clip | Download cropped clip)
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3) "The kingdom of heaven is about the compassion of the king, not about the merit of the subjects. The kingdom of heaven is about the compassion of the king. We enter through his compassion. The gifts that he gives us is through his compassion. Everything is through his compassion. And it's not a meritocracy. It's not where I did better than you. How many of you grew up, and God bless everybody. I love everybody. But here's the thing. I'm working on that. That's not all the way true, but I'm working on it. I get all of us." [01:32:46] (38 seconds) (Download raw clip | Download cropped clip)
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4) "Every person in the kingdom got there the same way, through the grace of the king. Every single one of us got there the same way. None of us earned it. None of us could earn it. And it's great that we couldn't earn it. Because that means every single human being that we come across is the same. That's a big deal. That's a big deal. You see, man, there's so much of church, of what we see as stereotypical Christianity, especially going on right now that is so destructive, because it's setting up like these guys, if you believe like this, you're better than." [01:32:46] (45 seconds) (Download raw clip | Download cropped clip)
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5) "Are we okay with God running his kingdom how he sees fit? Are we okay with that? That's the, that's the right answer. Didn't have to, some people have to wrestle a little harder with it than others, for sure. But are we okay with God running his kingdom how he sees fit, number one. Number two, are we okay with God being more gracious than we think he is? If God is not more gracious than I think he is, I don't think I wanna be with him for eternity. You know what I mean? That's how good he is. It's gonna blow our minds." [01:35:14] (50 seconds) (Download raw clip | Download cropped clip)
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6) "If so, how does that affect how we see our fellow humans? Right? Because I think this parable, the kingdom of heaven is like us realizing that we're equal. That we are equal. That whether you happen to be in a church today, whether you happen to be in a homeless camp today, whether you happen to be in a mansion in, west side, I don't know if there's something out there. If you happen to be not at church today because you're hungover because you were watching the Oregon game last night or you happen to be, I made it in, thank goodness, but if you happen to be laying in bed this morning with someone who's not your wife or you happen to be going to your job at Planned Parenthood or you happen to be canvassing for Trump or you happen to be whatever it is, we're equal. We're equal. We all need the same thing. The grace of the King." [01:35:14] (72 seconds) (Download raw clip | Download cropped clip)
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