There are seasons in life and parts of the biblical narrative where details seem to be missing. When faced with questions about the "silent years" of Jesus or the complexities of faith, it is acceptable to admit that we simply do not know. This humility allows us to focus on what is pertinent to our salvation rather than getting lost in speculation. Trusting God means believing that He has revealed exactly what we need for our journey. We can rest in the knowledge that the secret things belong to the Lord while we remain faithful to what has been made clear. [40:15]
“The secret things belong to the Lord our God, but the things revealed belong to us and to our children forever, that we may follow all the words of this law.” Deuteronomy 29:29 (NIV)
Reflection: When you encounter a part of your faith or a situation in your life that doesn't make sense, how can you practice trusting God's character instead of demanding an immediate answer?
Many people live at a pace that feels like high-intensity interval training, running at full speed until they eventually burn out. However, the command to keep the Sabbath holy is an invitation to build a repetitive rhythm of rest into our weeks. Rest is not a sign of laziness or a lack of productivity; it is a spiritual discipline that honors God’s design for our bodies and souls. We often feel guilty for stopping because there is always more to do, but true rest allows us to refocus on our Creator. By stepping back from our labors, we acknowledge that the world continues to turn under His care, not ours. [47:46]
“Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God.” Exodus 20:8-10 (NIV)
Reflection: What is one specific activity or "to-do" item you could set aside this week to create a true space of rest and reconnection with God?
Faith is much more than a private set of beliefs held between an individual and God. True faith manifests when we are willing to act on what we believe, even when those actions might seem unconventional to the world around us. Like the Israelites marching around the walls of Jericho, our trust is proven through our obedience and our willingness to get moving. Good works are valuable, but "God works" occur when we rely on His supernatural power to accomplish what is impossible on our own. When our love for God propels us to follow His lead, we move from being people of belief to people of faith. [01:14:49]
“Now faith is confidence in what we hope for and assurance about what we do not see.” Hebrews 11:1 (NIV)
Reflection: Is there a "walled city" or a difficult situation in your life where God might be asking you to take a step of obedience that feels a bit "foolish" or risky?
While we are often told not to judge, we are called to use righteous judgment and discernment in our daily lives. This does not mean condemning others or deciding who is worthy of God's love, as that role belongs to the Lord alone. Instead, we are invited to look past outward appearances and align our perspective with God’s heart. Our primary calling is not to determine who is "in" or "out," but to love others unconditionally as Christ has loved us. When we stop trying to parse out who is redeemable, we find the freedom to serve everyone with grace. [01:02:26]
“Stop judging by mere appearances, but instead judge correctly.” John 7:24 (NIV)
Reflection: Think of someone you have recently found yourself criticizing or judging; how might God be inviting you to view them through His eyes of grace instead?
Worship is not just a Sunday morning activity; it is a twenty-four-seven attitude of the heart that shapes who we are becoming. There is a spiritual principle that we eventually take on the nature of whatever we place at the center of our lives. If we worship an angry or distant God, we may find ourselves becoming harsh and detached from others. However, when we devote ourselves to the true character of Christ, we are transformed into His likeness. By spending time in prayer, doctrine, and fellowship, we allow the Holy Spirit to refine our hearts. [01:11:23]
“And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.” 2 Corinthians 3:18 (NIV)
Reflection: When you look at your habits and where you spend your time, what do they suggest is the "primary importance" in your life right now, and how is that shaping your personality?
The congregation is invited into a posture of honest prayer and communal worship, grounding Sunday gatherings in the Lord’s Prayer and the Apostle’s Creed while urging openness about personal needs. Questions from everyday faith — from the “hidden years” of Jesus to why Christmas is celebrated in winter and why Christians meet on Sunday — are treated not as nuisances but as openings to deepen trust in God’s revealed order and in the guidance of the Spirit. Scripture and tradition are held in tension: commands like “keep the Sabbath” point to a rhythm of rest that honors God’s design, while Sunday worship is reframed as a weekly Easter — a celebration of the light that broke into the world.
The talk presses for clearer spiritual practices: worship is formative (people become like what they worship), discernment must be exercised without sliding into condemnation, and genuine faith will show itself in actions that only God could enable. The value of ecclesial structure is defended against the “spiritual but not religious” posture by insisting that organized faith shapes disciples through doctrine, prayer, fellowship, and sacramental life — not to earn God’s favor, but to be formed by it. Community life and church rhythms are encouraged to be generous and flexible so that the work of following Christ can include everyone’s schedules and vocations.
Ultimately, the call is redemptive rather than exclusionary: judgment that condemns should be resisted; instead, Christians are to judge righteously, love without presuming to sort souls, and devote themselves to God’s work — the particular things God calls a community to do. The faithful are encouraged to bring questions and doubts into the assembly, to be taught, corrected, and empowered by the Spirit, and to practice worship as the formation of character and mission rather than mere habit.
``God doesn't need your worship. The question was, god doesn't need my worship. No. He doesn't. You do. You need your worship. See, god gave you this wonderful thing and we think that we're coming to do it for god as though it somehow benefits god and god knows that it's benefiting us. The same way when you have your kids do chores when they're little. I would have the kids clean up the kitchen, and then you know what I had to do? Go clean up the kitchen. Right? So why did I have them do it? It's just gonna take me twice as long to get it done right, and it's never gonna be exactly the way I want it. And we find sometimes there'll be utensils in the cereal bowl cabinet because they'll just put stuff anyway. So why did I subject myself to this ark? Because it's doing a work in them. Because it's training them for how to run their household when they get old. In the same way, when we come to worship God, God is doing a work in us. Because here's the principle of worship. We become like what we worship.
[01:10:34]
(71 seconds)
#WorshipTransformsYou
And so when we read the scripture, it you may know it's Matthew chapter seven verse one, judge not least you be judged. You know how that word is used there? It can mean a lot of things. And I imagine if you're reading that in the English language, Chris is gonna hear that word differently than me because he uses the word judge on a daily basis. Right? He goes before judges. Right? I'm gonna hear that word slightly different. You're gonna hear that word slightly different. And so we're going to use it different. Really important to go back and see how is that word used then? How is Jesus using that word? How else is it used in scripture? Because the word used there is in the New Testament a 112 times in the King James version, and it's not always translated as judge. What it means in this context, I believe, is condemn. Do not condemn someone else.
[00:56:41]
(65 seconds)
#DontCondemnOthers
I just know some of the questions. And so here's one that a lot of people ask sometimes. I I've heard this one a lot before. What happened to Jesus for eighteen years between his thirteenth birthday and his 30 birthday? Was he married? Did he leave the country? And was this deleted from the Bible by the Catholic church? And I'll give the best answer I can to that. It's a three word statement that you are absolutely allowed to give when someone asks you to explain something about your faith. In fact, I want you to say it with me. Don't. Can you guess the last word? Don't. No. We don't know. But there's a reason why we don't know.
[00:39:22]
(53 seconds)
#TheHiddenYears
So, yes, you get to judge between right and wrong and that judgment does not extend to condemning a person, deciding someone is evil, deciding that someone is unredeemable, deciding that someone just has to be cut off from god. God can do whatever he wants and he is not asking for our opinion on people's salvation. So we might wanna get out of the habit of trying to evaluate theirs.
[01:04:56]
(36 seconds)
#LeaveSalvationToGod
I know that that is sin. But is god at work in their lives? Could they be saved and still be in a sinful relationship? Sure. I can see how god could do that. You know how I can see that? Because I got sin in my life. You got sin in your life.
[01:03:29]
(21 seconds)
#GodAtWorkDespiteSin
Personally, I would be happier if churches had services on Monday and Tuesday and Wednesday and and that church did Thursday and this church and then we would not be competing. I think one of the failings of the American church is that we all come together to meet at the same time on the same day. So where do nurses go? You know, some of them have work Sunday mornings. People that care for other living creatures. Where where do they go? Because farmers can't always go. Nurses can't always go. Correctional officers can't always police. Why aren't we offering service on Thursday night or Saturday morning or whenever would be a good time for them? You know, creatures of habit. And it is my hope and desire that the church breaks out of that habit over this next generation.
[00:52:40]
(51 seconds)
#ChurchBeyondSunday
You're supposed to build into your life a routine of rest. You're not supposed to run at full speed for as long as you can until you just give out and burn out and you fall out and and then you get up and do it all over again. That's called high intensity interval training. That's not what we're doing. We're supposed to build in a rhythm of rest. A rhythm of resting repetitively throughout the week. We feel guilty for resting because we got stuff to do. Right? We got a lot of stuff to do and we don't wanna rest. So, what do we do? We reinvent the idea of rest that's taking an hour to go over to this place and have a church. So, instead of rest.
[00:47:46]
(50 seconds)
#RhythmOfRest
And I know what most people wonder then is if Jesus was at without sin his entire life, then what did he do when he was 14 and 15? Because I had a 14 year old. I can't imagine them being without sin. Did they sew his mouth shut? How did he do that? We don't get those bits of information.
[00:41:39]
(23 seconds)
#UnknownYouthOfJesus
I'm an AI bot trained specifically on the sermon from Jan 26, 2026. Do you have any questions about it?
Add this chatbot onto your site with the embed code below
<iframe frameborder="0" src="https://pastors.ai/sermonWidget/sermon/questions-of-faith" width="100%" height="100%" style="height:100vh;"></iframe>Copy