The way we live out our beliefs reveals the true nature of our faith. Jesus taught that you can recognize a tree by the fruit it bears, meaning that a life rooted in God will naturally produce love, joy, peace, patience, kindness, generosity, and self-control. In a world of new technologies and shifting ideas, it is easy to get caught up in debates or to seek certainty, but the real test is the kind of people we become and the community we build. Our actions, especially in how we treat one another, are the evidence of our theology. Let us focus on bearing good fruit together, walking in humility and community, so that our lives point others to Christ. [29:20]
Matthew 7:16-20 (ESV)
"You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits."
Reflection: What kind of “fruit” do you see growing in your life and relationships, and how might your beliefs about God be shaping that fruit?
We encounter glimpses of both heaven and hell in our world today—through suffering, injustice, and loneliness, but also through acts of love, hope, and restoration. Jesus declared that the kingdom of God is here, and as his followers, we are called to live as citizens of that kingdom now. Our lives should be a foretaste of the future hope when Jesus returns, bringing full healing and peace. In the face of brokenness, we are invited to embody the values of heaven, offering compassion, justice, and presence to those around us, so that others may experience the reality of God’s kingdom through us. [45:29]
Luke 17:20-21 (ESV)
"Being asked by the Pharisees when the kingdom of God would come, he answered them, 'The kingdom of God is not coming in ways that can be observed, nor will they say, "Look, here it is!" or "There!" for behold, the kingdom of God is in the midst of you.'"
Reflection: Where do you see “hell on earth” in your community, and how can you be a sign of God’s kingdom in that place?
Technology, like all resources, is neither inherently good nor bad, but it is never neutral. As Christians, we are called to steward every gift—including AI and the earth itself—with wisdom, care, and a heart for social responsibility. This means considering the impact of our choices on others and on creation, seeking to use technology in ways that reflect God’s love and justice. Caring for the earth and for one another is deeply biblical, and our use of new tools should always be guided by the question: does this make us more Christ-like and more human? [19:21]
Genesis 2:15 (ESV)
"The Lord God took the man and put him in the garden of Eden to work it and keep it."
Reflection: How might you use technology or your resources this week in a way that honors God’s call to stewardship and care for creation?
As technology advances, there is a growing temptation to replace real relationships with digital interactions, but true humanity is found in face-to-face community. The church is called to be a place where people gather, share meals, and talk about real things, resisting the cultural drift toward isolation. Genuine connection, hospitality, and vulnerability are essential for spiritual growth and for staying grounded in what it means to be human. By prioritizing community rhythms and supporting one another, we can counteract the isolating effects of technology and embody the love of Christ together. [39:28]
Hebrews 10:24-25 (ESV)
"And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you
Today I opened up space for our church to ask hard questions and to try something new together: interacting with “AI Jesus” as a playful way to spark discernment. I walked through why AI matters right now—its speed of adoption, the good it can unlock, and the distortions it can introduce. I stressed that technology is never neutral. It always forms us, for better or worse. So our core question isn’t “Can we?” but “Who are we becoming?” The aim is Christ-likeness: to use every tool in ways that train our love, patience, truthfulness, and care for the vulnerable.
We named real risks: deepfakes, hallucinations, and the way commercial AI is often designed to keep us engaged by telling us what we want to hear. That’s not discipleship; that’s dependency. So we kept returning to what makes us human—embodied, face-to-face community; meals; confession; service; Scripture and prayer in community; a posture of humility. I said we can evaluate any belief or practice by its fruit: does it grow love, joy, peace, patience, kindness, generosity, and self-control?
We also talked stewardship—environmental impact, attention, money—and how care for creation is not a side issue; it’s part of our calling. On bioethics, I affirmed the Bible’s movement toward healing while warning against any pursuit of “perfection” that erases our shared humanity. Healing in Scripture is always social too—restoring people to community. We touched on Advent, re-centering Christmas in the hope of Jesus’s return, and how our daily life should be a small foretaste of that future: turning swords into plowshares, practicing nonviolence and generous love.
Finally, we named the coming upheaval: jobs will change, and more people will seek spiritual direction from chatbots. Our response is not panic but formation. We will be a community that can absorb disruption with generosity, hospitality, and truth-telling. We will make the church a safe place to ask big questions so people don’t have to do their searching alone with a bot. The ultimate human is Jesus; the more closely we walk with him together, the more wisely we’ll wield any tool.
Healing is always a good thing. We want to see people restored to wholeness. Now, one of the key things about healing when it comes to Jesus, for example, healing the lepers, one major thing is that it's not just the skin diseases that he's healing. It's the re-inviting them back into the community. And a lot of healing is not just the physical thing, but the whole social aspect of it. And again, the question is, how do we be more human? How do we be more like Christ?
[00:22:24]
(26 seconds)
#HealingRestoresCommunity
And Christians have always pushed against that, mainly because if we were to just remove the mentally challenged person in front of us, do we, like, what do we gain by removing that person out of our existence? What do we have to lose? I find that if we remove every weakness, every person who has a weakness in their body, however we define that, we do lose a part of ourselves in terms of even learning how to be compassionate, God's love for the weak and the vulnerable.
[00:23:08]
(36 seconds)
#CompassionNotErasure
I'm an AI bot trained specifically on the sermon from Dec 09, 2025. Do you have any questions about it?
Add this chatbot onto your site with the embed code below
<iframe frameborder="0" src="https://pastors.ai/sermonWidget/sermon/qa-sunday-ai-jesus" width="100%" height="100%" style="height:100vh;"></iframe>Copy