Puritan Perspectives on Marriage and Sexuality

Devotional

Sermon Summary

Bible Study Guide

Sermon Clips



The Puritans put strict biblical parameters around sex because they valued it not because they were embarrassed by it or opposed to it now marriage was very much a part of the Puritans lives the Puritans were plain people even in their marriages even in their practices. [07:29]

Puritan love was not so much the cause as it was the product of marriage it was the chief duty of husband and wife toward each other but it did not necessarily form a sufficient reason for marriage the advice was not that couples should not marry unless they love each other but that they should not marry unless they can love each other. [09:19]

The Puritans were not naive they knew that all pleasure was not good they had read Jesus's interpretation of the parable of the sewer and the seed where in Mark 4:19 he mentions the desires for other things or as it's put in Luke chapter 8 life's Pleasures honon as something which could choke true life. [16:20]

John Flavel said that quote most of those Souls that are now in hell are bear upon on the account of their Indulgence to the flesh they could not deny the Flesh and now are denied by God he preached clearly and powerfully that sex outside of marriage couldn't please God because it was being used contrary to God's purpose and command. [17:14]

All pleasures are to be subordinate to pleasure in God Baxter again every pleasing of the flesh which is capable of being referred to a higher end and is not so referred and used is a sin that which is not desired as a means to some higher end is desired as our ultimate end in itself but only God he writes is man's lawful ultimate end. [21:42]

Marriage was ordained for the mutual help of husband and wife for the increase of mankind with a legitimate issue and of the church with the Holy seed and for preventing of uncleanness the Puritans all enunciated the same three-fold purpose for marriage it was for companionship for protection and for procreation for children. [25:28]

Sex is not mainly for ourselves and number five sex is for ourselves but only with our spouses William gu wrote one of the best remedies that can be prescribed to married persons next to an awful fear of God and a continual setting of him before them wheresoever they are is that husband and wife mutually Delight each in the other. [32:41]

The Puritans clearly taught that sex is not simply for ourselves but it is for ourselves but only with our spouse a sixth lesson from the Puritans on sex sex is to be for us and our spouses a passionate enjoyment there were cautions to moderation too much of anything is a sin that seems to be an almost every Puritan sermon. [33:13]

Sex is a preview of everlasting love Baxter sensibly admits that quote the intending of God's glory or our spiritual good cannot be distinctly and simp sensibly reacted in every particular pleasure we take or bite we eat or thing we use but a sincere habitual intention well laid at first in the heart will serve to the right use of many particular means. [41:36]

God intends us to know that sex is ultimately for his glory and then a final lesson number eight sex is a preview of everlasting love sex is a preview of everlasting love Baxter sensibly admits that quote the intending of God's glory or our spiritual good cannot be distinctly and simp sensibly reacted in every particular pleasure we take or bite we eat or thing we use. [41:36]

God intends us to know that sex is ultimately for his glory and then a final lesson number eight sex is a preview of everlasting love sex is a preview of everlasting love Baxter sensibly admits that quote the intending of God's glory or our spiritual good cannot be distinctly and simp sensibly reacted in every particular pleasure we take or bite we eat or thing we use. [41:36]

God intends us to know that sex is ultimately for his glory and then a final lesson number eight sex is a preview of everlasting love sex is a preview of everlasting love Baxter sensibly admits that quote the intending of God's glory or our spiritual good cannot be distinctly and simp sensibly reacted in every particular pleasure we take or bite we eat or thing we use. [41:36]

Ask a question about this sermon