Bible ReadingPsalm 66 “Shout for joy to God, all the earth; sing the glory of his name; give to him glorious praise! Say to God, ‘How awesome are your deeds! So great is your power that your enemies come cringing to you. All the earth worships you and sings praises to you; they sing praises to your name.’ Selah Come and see what God has done: he is awesome in his deeds toward the children of man. He turned the sea into dry land; they passed through the river on foot. There did we rejoice in him, who rules by his might forever, whose eyes keep watch on the nations— let not the rebellious exalt themselves. Selah Bless our God, O peoples; let the sound of his praise be heard, who has kept our soul among the living and has not let our feet slip. For you, O God, have tested us; you have tried us as silver is tried. You brought us into the net; you laid a crushing burden on our backs; you let men ride over our heads; we went through fire and through water; yet you have brought us out to a place of abundance. I will come into your house with burnt offerings; I will perform my vows to you, that which my lips uttered and my mouth promised when I was in trouble. I will offer to you burnt offerings of fattened animals, with the smoke of the sacrifice of rams; I will make an offering of bulls and goats. Selah Come and hear, all you who fear God, and I will tell what he has done for my soul. I cried to him with my mouth, and high praise was on my tongue. If I had cherished iniquity in my heart, the Lord would not have listened. But truly God has listened; he has attended to the voice of my prayer. Blessed be God, because he has not rejected my prayer or removed his steadfast love from me!”
[22:29] [32:32]Exodus 14 “Then the Lord said to Moses, ‘Tell the people of Israel to turn back and encamp in front of Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon; you shall encamp facing it, by the sea. For Pharaoh will say of the people of Israel, “They are wandering in the land; the wilderness has shut them in.” And I will harden Pharaoh’s heart, and he will pursue them, and I will get glory over Pharaoh and all his host, and the Egyptians shall know that I am the Lord.’ And they did so. When the king of Egypt was told that the people had fled, the mind of Pharaoh and his servants was changed toward the people, and they said, ‘What is this we have done, that we have let Israel go from serving us?’ So he made ready his chariot and took his army with him, and took six hundred chosen chariots and all the other chariots of Egypt with officers over all of them. And the Lord hardened the heart of Pharaoh king of Egypt, and he pursued the people of Israel while the people of Israel were going out defiantly. The Egyptians pursued them, all Pharaoh’s horses and chariots and his horsemen and his army, and overtook them encamped at the sea, by Pi-hahiroth, in front of Baal-zephon. When Pharaoh drew near, the people of Israel lifted up their eyes, and behold, the Egyptians were marching after them, and they feared greatly. And the people of Israel cried out to the Lord. They said to Moses, ‘Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us in bringing us out of Egypt? Is not this what we said to you in Egypt: “Leave us alone that we may serve the Egyptians”? For it would have been better for us to serve the Egyptians than to die in the wilderness.’ And Moses said to the people, ‘Fear not, stand firm, and see the salvation of the Lord, which he will work for you today. For the Egyptians whom you see today, you shall never see again. The Lord will fight for you, and you have only to be silent.’ The Lord said to Moses, ‘Why do you cry to me? Tell the people of Israel to go forward. Lift up your staff, and stretch out your hand over the sea and divide it, that the people of Israel may go through the sea on dry ground. And I will harden the hearts of the Egyptians so that they shall go in after them, and I will get glory over Pharaoh and all his host, his chariots, and his horsemen. And the Egyptians shall know that I am the Lord, when I have gotten glory over Pharaoh, his chariots, and his horsemen.’ Then the angel of God who was going before the host of Israel moved and went behind them, and the pillar of cloud moved from before them and stood behind them, coming between the host of Egypt and the host of Israel. And there was the cloud and the darkness. And it lit up the night without one coming near the other all night. Then Moses stretched out his hand over the sea, and the Lord drove the sea back by a strong east wind all night and made the sea dry land, and the waters were divided. And the people of Israel went into the midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left. The Egyptians pursued and went in after them into the midst of the sea, all Pharaoh’s horses, his chariots, and his horsemen. And in the morning watch the Lord in the pillar of fire and of cloud looked down on the Egyptian forces and threw the Egyptian forces into a panic, clogging their chariot wheels so that they drove heavily. And the Egyptians said, ‘Let us flee from before Israel, for the Lord fights for them against the Egyptians.’ Then the Lord said to Moses, ‘Stretch out your hand over the sea, that the water may come back upon the Egyptians, upon their chariots, and upon their horsemen.’ So Moses stretched out his hand over the sea, and the sea returned to its normal course when the morning appeared. And as the Egyptians fled into it, the Lord threw the Egyptians into the midst of the sea. The waters returned and covered the chariots and the horsemen; of all the host of Pharaoh that had followed them into the sea, not one of them remained. But the people of Israel walked on dry ground through the sea, the waters being a wall to them on their right hand and on their left. Thus the Lord saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. Israel saw the great power that the Lord used against the Egyptians, so the people feared the Lord, and they believed in the Lord and in his servant Moses.”
Joshua 3 “Then Joshua rose early in the morning and they set out from Shittim. And they came to the Jordan, he and all the people of Israel, and lodged there before they passed over. At the end of three days the officers went through the camp and commanded the people, ‘As soon as you see the ark of the covenant of the Lord your God being carried by the Levitical priests, then you shall set out from your place and follow it. Yet there shall be a distance between you and it, about 2,000 cubits in length. Do not come near it, in order that you may know the way you shall go, for you have not passed this way before.’ Then Joshua said to the people, ‘Consecrate yourselves, for tomorrow the Lord will do wonders among you.’ And Joshua said to the priests, ‘Take up the ark of the covenant and pass on before the people.’ So they took up the ark of the covenant and went before the people. The Lord said to Joshua, ‘Today I will begin to exalt you in the sight of all Israel, that they may know that, as I was with Moses, so I will be with you. And as for you, command the priests who bear the ark of the covenant, “When you come to the brink of the waters of the Jordan, you shall stand still in the Jordan.”’ And Joshua said to the people of Israel, ‘Come here and listen to the words of the Lord your God.’ And Joshua said, ‘Here is how you shall know that the living God is among you and that he will without fail drive out from before you the Canaanites, the Hittites, the Hivites, the Perizzites, the Girgashites, the Amorites, and the Jebusites. Behold, the ark of the covenant of the Lord of all the earth is passing over before you into the Jordan. Now therefore take twelve men from the tribes of Israel, from each tribe a man. And when the soles of the feet of the priests who bear the ark of the Lord, the Lord of all the earth, shall rest in the waters of the Jordan, the waters of the Jordan shall be cut off from flowing, and the waters coming down from above shall stand in one heap.’ So when the people set out from their tents to pass over the Jordan with the priests bearing the ark of the covenant before the people, and as soon as those bearing the ark had come as far as the Jordan, and the feet of the priests bearing the ark were dipped in the brink of the water (now the Jordan overflows all its banks throughout the time of harvest), the waters coming down from above stood and rose up in a heap very far away, at Adam, the city that is beside Zarethan, and those flowing down toward the Sea of the Arabah, the Salt Sea, were completely cut off. And the people passed over opposite Jericho. Now the priests bearing the ark of the covenant of the Lord stood firmly on dry ground in the midst of the Jordan, and all Israel was passing over on dry ground until all the nation finished passing over the Jordan.”
Observation questions- In Psalm 66:1–4, what actions is “all the earth” called to do, and what do those repeated commands show about the kind of response God deserves? [32:32]
- In Psalm 66:5–7, what two great acts of God’s deliverance are remembered, and which earlier Bible events do those point back to?
- In Psalm 66:10–12, what words and images are used to describe the people’s suffering and testing? [45:51]
- In Psalm 66:13–20, how does the psalm move from the whole earth and all peoples down to one person saying “I” and “my”? [55:13]
Interpretation questions- Psalm 66 calls all the earth to worship, not just one nation or one person. What does that suggest about how big God is and who his greatness is for? [31:57]
- The psalm says, “Come and see what God has done” and later, “Come and hear ... and I will tell what he has done for my soul.” Why does praise naturally move toward shared testimony instead of staying private? [37:21]
- Psalm 66 says God tested, tried, brought into the net, laid burdens on backs, and led through fire and water. How should that shape the way suffering is understood when life feels hard? [47:45]
- Psalm 66 comes from an old covenant setting with repeated sacrifices, but Jesus is now the Lamb, temple, and priest. How does that change the way a Christian brings worship and gratitude to God? [01:01:49]
Application questions- Everyone hungers for awe, but lesser things can fill that hunger too quickly. What has been acting like “snacking” in life lately—screens, success, noise, comfort, control, approval—and how has that affected hunger for God? [01:05:05]
- The bigger the view of God, the better the view of everything else. What problem, fear, or burden has been feeling oversized lately, and what might it look like to ask God to be big in that specific place this week? [29:33]
- Praise completes enjoyment, and worship is not meant to stay locked inside one person. Who might need to hear a clear story this week of something God has done for your soul? [39:08]
- God’s people often want God to be big by preventing trials, but he also shows himself big in the middle of them. Where does life feel like a furnace right now, and what signs of refining—not just pain—might be worth paying attention to? [46:31]
- Psalm 66 puts blessing and praise right in the middle of trials, troubles, and terrors. When pressure rises, is the usual response more like praise, worry, complaining, silence, or trying to control everything? What would choosing worship look like in a concrete way this week? [52:03]
- Big worship is formed in everyday life and then brought into the gathering of God’s people. What is one specific way to come ready with praise instead of waiting for someone else to create it? [57:05]
- Because of Jesus, there is no need to strive to be great anymore; there is freedom to be grateful. Where is the pull to prove, perform, or protect personal greatness strongest right now, and how could gratitude begin to loosen that grip? [01:01:49]