The Psalms of Ascent are songs for people going somewhere. Israel sang them on the way up to Jerusalem, on the way up to the temple, and in the deeper sense, on the way forward with God. Psalm 120 begins that climb with a song of repentance, because no one moves toward God unless repentance happens first.
Psalm 120 opens in badness. “In my distress, I called to the Lord and he answered me.” The psalmist is not living in some calm, easy, peaceful moment. Distress has grabbed him by the soul, and that distress becomes the place where the prayer finally gets honest. Repentance is not birthed when everything feels fine and manageable. Repentance comes when a person gets fed up with the ways of the world and starts acquiring an appetite for the world of grace.
The psalmist sees lying lips and a deceitful tongue all around him. But Psalm 120 does not let him stand above everybody else like he is better than they are. The deceit is around him, and the deceit is in him. The text is not self-righteous religion. It is a yearning for truth, for something real, for something solid enough to build a life on.
Meshach and Kedar name the strange, hostile feeling of living where the heart does not belong. The psalmist feels like he lives among hoodlums and wild savages, and his cry is basically, “This world is not my home and I want out.” The world cannot satisfy the desires God has planted in the soul, because the soul was made for another world.
Repentance is not mere emotion, not getting caught, not saying sorry because consequences are on the table. Repentance is a change of mind. It is agreeing with God that his way of seeing the sin is right. David in Psalm 51 shows that kind of repentance when his sin is ever before him and his only hope is God’s mercy.
The road of repentance is often lonely. The song of repentance is never a number one hit. Two roads diverge, and one traveler cannot walk repentance and unrepentance at the same time. Jesus begins his public preaching with one word: repent. Jesus answers tragedy, disaster, comparison, and curiosity with the same warning: unless repentance comes, perishing follows. Repentance changes everything because what human pressure cannot produce, the Spirit of God can accomplish in an instant.
Key Takeaways
- 1. Repentance starts in distress Distress is not wasted when it drives the soul toward God instead of deeper into self-protection. Psalm 120 begins with trouble because honest prayer often begins where false peace finally breaks down. The pain is not the Savior, but it can become the alarm that wakes a person up to the need for one. [38:21]
- 2. Truth breaks deceitful lips The lying lips in Psalm 120 are not only out there in the world. The deceitful tongue is also close enough to expose the one praying. Repentance begins when the sinner stops defending what God calls false and starts wanting truth more than excuses. [43:01]
- 3. God sets the terms The relationship with God does not operate on human preferences, feelings, or negotiated conditions. God alone sets the terms, and the dividing line is repentance or non-repentance. That truth is hard because it removes control, but it is mercy because it tells the soul where the real doorway is. [52:06]
- 4. Two roads cannot be traveled The road of repentance and the road of unrepentance do not run together forever. A person cannot be one traveler and take both paths. The narrow way is not popular, but it is the one that “has made all the difference.” [54:09]
- 5. Conviction is mercy’s warning Conviction feels rough because it tells the truth before judgment falls. The sorrow, guilt, and discomfort of conviction are not pleasant, but they are lighter than perishing without repentance. Repentance while conviction is the only consequence is a gift that should not be delayed. [63:23]
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