Living Poetically: Psalm 119 and God's Word

Jul 19, 2026

Devotional

Sermon Summary

Bible Study Guide

Sermon Clips

61s
#FreedomThroughRhythm
“``But this is a fundamental misunderstanding of what freedom is. Poetry is more free because you're connecting with something beyond merely your own self, agreeing with the truth that undergirding reality is harmony rather than chaos. And when we really step into that fresh air of true reality and live and move and breathe in that freedom, we find it more cohesive and more complete and more even recurring and rhythmic rather than than erratic and deconstructed. Freedom is fullness, especially fullness of life and fullness in a way that's complete, like like the four feet of a horse, which cause it to gallop with a kind of rhythm. If we took away the rhythm and the symmetry by lopping off one of the horse's legs, the horse would not therefore be more free. He might catch the eye in in a novel kind of way, but he's not therefore more artful nor is he more useful.”
58s
#DivinePoemIncarnation
“``He's talking about really living, being fully alive with vibrant vitality in the ways and words of our maker. And this is what Jesus did in the incarnation, isn't it? He lived the greatest poetic life. The incarnation, I think, is the greatest example of poetic living because it's the infinite one, the boundless one, the limitless God living within the limits of humanity. As he accepted the structure of this poem, he created the greatest masterpiece of all time. He was the word made flesh. And if that isn't shaping words into a poetic form, then I don't know what is. He is a divine poem that accomplished in the greatest way what all poems hope to accomplish, revealing more glory, awakening wonder, and and expressing fullness of heart.”
51s
#GodsWordCreates
“``God almighty has spoken to us. He has made promises to us. He has told us stories about his faithfulness. He has revealed mysteries and history and even the future to us, and he has given us guidance and grace and wisdom and his spirit. And his word is how he made mountains and how he made the moon and how he made men. And and his speaking is powerful, and he's given it to us. As David said, we are truly blessed, blessed beyond measure with this undeserved generosity to hear what he has to say, to think his thoughts after him. The scriptures are an extension of Christ's very nature and mission, to make God known and make him knowable.”
62s
#KnowGodThroughWord
“``Why not hope in God, they might ask? But that's a silly question. David is so infatuated with the scriptures because God's word is the greatest expression of himself to David. To try and separate the two things is like trying to separate a loved one from their body. When their body is how they speak to us and how they hug us and how they look at us funny. And when they're separated from their body, we mourn. Even in Christ, we mourn. Not because they're forever gone, but because in a significant way, we don't get to experience them here. And that is god's word that is what god's word is to us in our relationship to him. It's how we experience him. Try to parse god from his word is like trying to parse the sunlight from the sun. It doesn't even make any sense. We love the word because we love god, and this is how we know god. We should unashamedly hold God's word in the highest esteem.”
64s
#LimitsLiberate
“``And I believe that the structure of this poem is an outworking of the subject of this poem. Both his conformity to the law and his conformity to the poetic pattern lovingly involved imposing limits on him that freed him rather than stifling him. It surprised him and bounded him in ways that liberated him, and this is the paradox of poetry, and it's the beauty of God's revelation. God says there are limits and boundaries and structures and rhythms to living a good life. And increasingly, our society is casting those off in the name of freedom. And this is why I see a a parable of our of of modernity in the rise of free verse poetry. Because in the name of freedom, we wanna cast off all outside restrictions and and especially traditional ones, you know, or morality. But it doesn't actually free us. It actually enslaves us, and it's not better.”
52s
#BeautyInBoundaries
“``Right? It doesn't surprise me that the rise of free verse coincides with the decline of poetry because it's not as interesting, and neither is godlessness. People who jump at every opportunity to cross another social or moral boundary, they're boring people. They end up like zombies before slot machines or marijuana or porn. Their speech is dumbed down to a reliance on profanity. Their clothing relies on immodesty rather than elegance. Their arguments are full of pride and personal attacks instead of careful subtle reasoning. And their lives lack beauty and truth and goodness. Good poetry, like good living, is the artful, willing compliance to a standard and working within the boundaries of that standard to be freed from yourself.”
42s
#KnownByGod
“``So the elementary principles of the world are weak and worthless compared to knowing God. And knowing God is of so much greater value. But even more importantly, he says, is to be known by God. And that's interesting, isn't it? Because God already knows everything and everyone. So this must be a different kind of knowing, and it is. He knows us the way he knows his son. In Christ, we know god and are known by god, and it is sweeter than drippings of the honeycomb, more valuable than much fine gold.”
42s
#ChristRevealsGod
“``Christ, as God's word made flesh, was God's definitive word to us that we may know God. That is who he is. And the powerful expression of of of the mind and heart and will of God, that's Christ to us. He's the word and the word of truth and grace by which we know the father. And so Christ's mission of redemption, it was the removal of all the barriers we have to knowing God. He removed the blinders of of of sin and death and destroyed them so we could be in a deep knowing relationship with God. And and he made that blessed fellowship possible.”
Ask a question about this sermon