Prophetic Voices: Calling for Repentance and Renewal

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The prophetic voices are what God used from about 700 BC or so—Isaiah, Jeremiah, Ezekiel, Daniel, Joel. Some of them were in captivity, and then Amos, Obadiah, Jonah, Micah, the Minor Prophets. So about 300 years, 700 to about 400 BC, Malachi was the last prophetic voice. He would use these voices to call the people back. [00:01:26]

Prophetic voices are not popular. Carnal Christians don't want to hear the message. Modern-day Pharisees don't want to hear it either because remember Jesus rebuked the Pharisees. The world hates the message that the prophetic voices would bring because it challenges them, and it's where the rubber meets the road. [00:03:40]

The prophet would spark passion, they would rebuke sin, they would encourage surrender, and they offered hope. This is where a lot of people get confused. You know, hellfire and brimstone preaching. Christians are always against this or always against that, and they just hate people. They don't realize that yes, we say hard things in order to offer hope. [00:12:36]

Isaiah lived during a crucial time in Israel's history when the nation was divided. They experienced financial success but were dying spiritually. Hello, America, can you hear me? America, you're confusing God's patience with His approval. And so you have Saul, the kingdom is one, David, the kingdom is one, Solomon, the kingdom is one. [00:15:45]

Jeremiah lived in the final days of the crumbling nation of Judah. Actually, Jeremiah was taken captive by the Babylonians. He also would encourage—imagine this—he would encourage Israel to surrender to the Babylonians. It's like me encouraging us to surrender to China. Obviously, the setting is a lot different, and Jeremiah knew. [00:26:07]

Ezekiel records his vision of Israel's restoration after the Exile. See, God is speaking through these prophets saying, "Hey, I'm going to restore things in the latter days." And the Lord promises to gather the Israelites from captivity, return them to their promised land, and renew His Covenant with them and reunite the Kingdom of Israel and Judah. [00:37:01]

The power came from their passion. So let's talk about the final closing point. I think I said closing three times, didn't I? Pastors get three closings, right? I just learned that in a memorial service. The power, because you often wonder, where did—how are these voices so powerful? [00:48:33]

Their power comes from their passion and their pursuit, their longing, and their waiting on God. They are emptied in order to be filled. And the key with all of them, I don't have time to go through it even Sunday, but at least the ones we can record is all of them experience God. All of them experience God. [00:49:35]

The main message was repent, repent. Maybe some of you need to hear that tonight. Repent, repent. It's time to repent. We don't hear that word often enough. Repent, and that equals restitution. Spiritually, you're reset, and you are renewed. I love the word repentance. To me, it's a cleansing word. [00:51:34]

The weapons of our warfare are not carnal, but they're mighty in God for the pulling down of strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God. Therefore, pull out your sword, get on your breastplate, get to war. You are a soldier in the Lord's army. [00:52:24]

The church and our nation desperately need to hear the voice crying in the wilderness to awaken and convict and restore. The power came from their passion. So let's talk about the final closing point. I think I said closing three times, didn't I? Pastors get three closings, right? [00:48:33]

The power comes from their passion and their pursuit, their longing, and their waiting on God. They are emptied in order to be filled. And the key with all of them, I don't have time to go through it even Sunday, but at least the ones we can record is all of them experience God. All of them experience God. [00:49:35]

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