Proclaiming the Universal Offer of Christ

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The gospel at the end of the day is Jesus Christ Himself and all that Jesus Christ has done. Remember how Paul puts it in 1 Corinthians 15:1-3. Here's what is of absolutely first importance, that Christ died according to the Scriptures, that Christ was raised, that Christ has died for our sins and therefore in Jesus Christ there is forgiveness. [00:03:41]

And so the business of the preacher is not to try and work out who in the congregation was elect and who wasn't elect. How could he possibly do that? The business of the preacher was to offer Jesus Christ to everyone, and allow, as it were, the Holy Spirit to do His work through the preaching of the gospel to bring the Lord's people to Himself. [00:08:53]

The proclamation of the gospel is not offering Christ to the elect. The proclamation of the gospel offers a crucified Christ to the world. So, what was wrong with the other kind of thinking? Well, it worked with a kind of logical syllogism. The logical syllogism was this: the major premise, the blessings of saving grace are given only to the elect. [00:14:12]

And the net result of that was a multitude of people left asking the question, "Have I repented enough yet? Have I been sufficiently sorry for my sin to receive grace?" And what was happening was that people were confusing the way in which the Spirit often works in our lives with the warrant of the preacher to offer the gospel. [00:17:59]

The preacher's task is to offer Jesus Christ freely to anyone and everyone who will come and take the water of life and drink freely from the Lord Jesus Christ. "You need," the Marrow Men were saying, "to preach Christ in such a way that there are no qualifications that need to be fulfilled in my life to fit me for coming to faith. [00:18:54]

Samuel Rutherford, who was an earlier figure in the Scottish church, and a very great man of God, a theologian, a pastor, a Christian hero, put it rather strikingly once, he said. Listen. "The reprobate" -- the non-elect -- "the reprobate have the same warrant to come to Christ as do the elect." [00:20:17]

And it was this that released Boston and his friends from this intolerable question, "How am I going to find out who the elect are and say to them, 'You've forsaken sin enough now to come to faith in Jesus Christ?'" "No," they said, "there's nothing in between. There's no qualification. There's no mark that needs to be reached. [00:21:28]

Sinners all stand before Jesus Christ, hopeless and helpless, and we offer Jesus Christ to each of them and to every one of them, in order that they may come and believe in the Lord Jesus Christ, because their salvation is not found in the extent to which they have felt sorry for their sin. [00:22:35]

And so, it's through faith in Jesus Christ that true repentance takes place. It's through faith in Jesus Christ that true justification is received. It's through faith in Jesus Christ that sanctification begins. It's through faith in Jesus Christ that adoption is immediately mine. [00:22:59]

He says, "You must first have Christ Himself before you can partake of those benefits by Him." Or the Scots Confession that had been written by John Knox and his friends in 1560. "By this faith we grasp Christ with the graces and blessings promised to Him." [00:23:48]

And then in very small letters you might add, "And the Marrow Men did," because they understood with Calvin that this is the gospel. It's proclaiming Jesus Christ with all His benefits, proclaiming Jesus Christ clothed with the gospel." What a blessing it is to know that. [00:24:17]

The gospel tells us, 'Go and tell every man without exception that here is good news for him.' Christ is dead for him. And if he will take Him and accept of His righteousness he shall have Him." Now, in the interest of full disclosure, many scholars of the Puritan era believe that Preston believed in what's called hypothetical universal atonement. [00:10:48]

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