Prioritizing God: Embracing His Glory and Goodness

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1) "Today we heard three readings. Each one seemed to be pretty different. Yet, all three were actually calling for our focus to be on God, for us to make sure that in everything we do, we put God first. In Exodus, Moses, seeking God's guidance, implores God, Show me your glory. In response, God reveals through a cleft in the rock. In writing to the Christians at Thessalonica, Paul gives thanks to God, for the witness of the Christians who are gathered there. A key verse, Our message came to you not in word only, but also in power and in the Holy Spirit, reminding us that if hearts change, and the world tilts on its axis, it is God's work." [28:31] (54 seconds) (Download raw clip | Download cropped clip)
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2) "Render to Caesar what is Caesar's and render unto God what is God's. See, that's the important part. Render unto God what is God's. Who is God's? Give to God what belongs to God. So let's just back up a little and go back for a moment to Exodus and Moses. What's going on here? Some of you may remember me sometimes talking about and speaking about something called liminal spaces. Thin places. Places that are a bit dangerous. Places where we catch a glimpse of God. This is one of those. Moses on the mountain, not just any mountain but the mountain, with God." [29:47] (56 seconds) (Download raw clip | Download cropped clip)
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3) "Want to see my glory? Here's some of my goodness. Maybe that's how we see God's glory, not head on which would probably overwhelm us, sort of like trying to look at the sun from twenty -five feet away. God's goodness is a manifestation. An accurate shadow of God's glory and accommodated glimpse, peeking through that thin veil. So this is a manifestation, in verse 19 the meaning of the name yahweh is probably best explained here i shall be gracious to whom i shall be gracious i shall have compassion on whom i shall have compassion no predestination here rather it is god's nature to be gracious and compassionate it's god's choice not our earning not our goodness goodness." [30:58] (53 seconds) (Download raw clip | Download cropped clip)
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4) "Kind of fascinating to play around with. You see the back as it moves by. God isn't a still life. God is in motion. God is one who moves. Yahweh is clearly a verbal form of the word, an action verb in Hebrew. And where are you if you see the back? You're behind. You are following. Jesus said, follow me. That is, keep behind me. Watch my back closely. Follow God. And that's where our focus should be. In following God." [33:04] (34 seconds) (Download raw clip | Download cropped clip)
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5) "Don't you find it interesting that Jesus turns this question about taxes into a question of worship? A question of what honor and glory we give to Caesar, the state, the governing authorities, and what we offer up to God. Jesus makes no attempt to carefully distinguish what exactly belongs to Caesar and what exactly belongs to God. One can imagine his critics standing there with their mouths gaping open saying, well, but what is God's? Perhaps he does this in order to leave each of his disciples to make up their own mind about Caesar and God. That's probably unlikely. But it could be. Perhaps this. Perhaps Jesus is saying, you're Jews. You know the scriptures. The psalmist says the earth is the Lord's and everything in it. Not much left for Caesar." [44:25] (60 seconds) (Download raw clip | Download cropped clip)
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6) "Render unto God what is God's. Render unto God what is God's. Your lunch break at work. Your shopping, your meals, your conversation with a friend, with a neighbor, the stuff in your closet, your anxieties in the night, your portfolio, or your debt, or your fantasies, your time, your energy, your brokenness. It's all God's. Render it to God. God. Rendering unto God is worship, which is both liturgy and life. Remember last week about joy and prayer? Render your prayers, your joy, your life, your all." [45:35] (55 seconds) (Download raw clip | Download cropped clip)
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