True repentance involves making restitution and preparing our hearts to seek forgiveness from those we have wronged. When we recognize our guilt, God calls us not only to confess but also to make things right with others, as seen in the instructions given to Israel. This preparation is not just about grand gestures but about addressing even the small, everyday ways we may have hurt others. As we prepare to seek forgiveness, we are invited to examine our hearts, acknowledge our faults, and take practical steps toward reconciliation, trusting that God provides a way for restoration. [34:53]
Leviticus 6:1-7 (ESV)
The LORD spoke to Moses, saying, “If anyone sins and commits a breach of faith against the LORD by deceiving his neighbor in a matter of deposit or security, or through robbery, or if he has oppressed his neighbor or has found something lost and lied about it, swearing falsely—in any of all the things that people do and sin thereby—if he has sinned and has realized his guilt and will restore what he took by robbery or what he got by oppression or the deposit that was committed to him or the lost thing that he found or anything about which he has sworn falsely, he shall restore it in full and shall add a fifth to it, and give it to him to whom it belongs on the day he realizes his guilt. And he shall bring to the priest, as his compensation to the LORD, a ram without blemish out of the flock, or its equivalent, for a guilt offering. And the priest shall make atonement for him before the LORD, and he shall be forgiven for any of the things that one may do and thereby become guilty.”
Reflection: Who is one person you have wronged—whether in a small or significant way—whom you need to prepare your heart to seek forgiveness from this week?
Jesus is the ultimate atoning sacrifice, providing the foundation for us to both receive and extend forgiveness, even in the most difficult circumstances. The sacrificial system in Leviticus pointed forward to Christ, who became our scapegoat and mediator, making it possible for us to be forgiven and to forgive others. With Christ as our foundation, we are empowered to admit our faults, accept correction, and pursue reconciliation, knowing that God desires to be with us and has provided the way through Jesus. [41:01]
Romans 5:8-11 (ESV)
But God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Reflection: In what area of your life do you find it hardest to accept Christ’s forgiveness as your foundation, and how might embracing His atonement change your willingness to forgive others?
The Christian life calls us to face the reality of our own harmful words and actions, not to wallow in guilt, but to honestly acknowledge where we have caused pain and to become willing to make amends. This process is not reserved for those with dramatic stories but is a daily practice for all believers, requiring courage to look at ourselves truthfully and to take responsibility for the ways we have hurt others. In doing so, we open ourselves to God’s transforming grace and prepare to restore relationships. [53:25]
Psalm 139:23-24 (ESV)
Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!
Reflection: What is one specific harmful word or action from this past week that you need to honestly acknowledge before God and consider making amends for?
Before seeking forgiveness or making amends, God invites us to pause, pray, and prepare our hearts, ensuring that our desire for reconciliation is genuine and Spirit-led. Preparation involves spiritual readiness—praying, meditating, and reflecting on our motives—so that when the time comes to approach others, we do so with humility and sincerity. This step is essential for true healing and prevents us from acting out of mere obligation or haste. [46:30]
Philippians 4:6-7 (ESV)
Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
Reflection: How can you intentionally set aside time this week to pray and prepare your heart before taking any steps toward reconciliation with someone you have wronged?
As we come to the table of communion, we remember that we are not defined by our mistakes but by God’s love and the sacrifice of Jesus, who restores us and calls us to live as forgiven, forgiving people. Communion is a time to reflect on the ways we have fallen short, but even more, to celebrate the grace that covers us and empowers us to make amends and live in restored relationship with God and others. We are invited to respond to God’s love by extending that same grace to those around us. [56:45]
1 Corinthians 11:23-26 (ESV)
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.
Reflection: As you remember Christ’s sacrifice for you, what is one way you can let go of shame and step into your identity as a forgiven child of God today?
Today’s gathering centered on the theme of preparation—specifically, preparing our hearts to seek forgiveness and make amends. Drawing from Leviticus 6:1-7, we explored how God instructed the Israelites to address everyday wrongs, not just major transgressions. The passage describes a process of restitution and atonement, requiring not only the return of what was taken but also an added measure of restoration. This ancient practice points forward to Christ, the ultimate atoning sacrifice, who makes forgiveness possible for us all.
The focus was not on the act of asking for forgiveness itself, but on the vital step that comes before: readiness. Admitting fault is difficult, as it challenges our pride and self-image. Yet, the foundation of our faith is built on the recognition of our need for forgiveness—a foundation that, once laid, enables us to both receive and extend grace, even in the most challenging circumstances. Personal stories illustrated how the Holy Spirit works within us, prompting humility and honesty, even when our instinct is to defend ourselves or avoid responsibility.
Preparation for forgiveness is not a passive waiting, but an active process. It involves honest self-examination, prayer, and a willingness to confront the ways we have harmed others, whether through words, actions, or neglect. This week, the challenge is to make a list of those we have wronged and to prepare our hearts to seek reconciliation—not to rush into action, but to get spiritually and emotionally ready. This is a communal journey; we are not alone. The church, the Spirit, and the example of Christ all support us as we move toward healing and restoration.
As we come to the communion table, we are reminded that following Jesus is not about ignoring our failures, but about facing them in the light of God’s love and grace. We remember that we are not defined by our mistakes, but by the love of the One who gave Himself for us. In this, we find both the courage and the freedom to prepare for true forgiveness and reconciliation.
Leviticus 6:1-7 (ESV) — The LORD spoke to Moses, saying, “If anyone sins and commits a breach of faith against the LORD by deceiving his neighbor in a matter of deposit or security, or through robbery, or if he has oppressed his neighbor or has found something lost and lied about it, swearing falsely—in any of all the things that people do and sin thereby—if he has sinned and has realized his guilt and will restore what he took by robbery or what he got by oppression or the deposit that was committed to him or the lost thing that he found or anything about which he has sworn falsely, he shall restore it in full and shall add a fifth to it, and give it to him to whom it belongs on the day he realizes his guilt. And he shall bring to the priest, as his compensation to the LORD, a ram without blemish out of the flock, or its equivalent, for a guilt offering. And the priest shall make atonement for him before the LORD, and he shall be forgiven for any of the things that one may do and thereby become guilty.”
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