Small Group Bible Study Guide: The Canaanite Woman’s Faith (Matthew 15)
Bible ReadingMatthew 15:21–28 (ESV) 21 And Jesus went away from there and withdrew to the district of Tyre and Sidon.
22 And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.”
23 But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.”
24 He answered, “I was sent only to the lost sheep of the house of Israel.”
25 But she came and knelt before him, saying, “Lord, help me.”
26 And he answered, “It is not right to take the children’s bread and throw it to the dogs.”
27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.”
28 Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.
Psalm 84:10 (ESV) For a day in your courts is better than a thousand elsewhere.
I would rather be a doorkeeper in the house of my God
than dwell in the tents of wickedness.
Observation Questions- What was the Canaanite woman’s initial request to Jesus, and how did she address Him? ([12:40])
- How did Jesus and the disciples respond to the woman’s pleas at first? ([16:08])
- What analogy did Jesus use in His conversation with the woman, and how did she respond to it? ([18:05])
- According to Psalm 84:10, what does the psalmist say about being in God’s presence, even in a humble role? ([21:56])
Interpretation Questions- Why might Jesus have initially responded with silence and then with a challenging analogy? What could He have been teaching both the woman and His disciples? ([18:05])
- The woman did not take offense at Jesus’ words but responded with “creative humility.” What does this reveal about her understanding of Jesus and her own position? ([19:16])
- The sermon describes the woman’s faith as “active, persistent, and unoffended.” Why is this kind of faith significant, and how does it differ from a more passive approach to God? ([19:50])
- Psalm 84:10 and the example of Moses in Hebrews 11 are referenced. What do these passages add to our understanding of the value of humility and being close to God, even if it means a lower status or suffering? ([21:56])
Application Questions- The Canaanite woman refused to give up, even when faced with silence and discouragement. Can you think of a time when you gave up too soon in prayer or in seeking God’s help? What would it look like to persist a little longer? ([19:50])
- The woman was not praying for herself, but for her daughter. Who in your life needs you to intercede for them right now? What is one practical way you can commit to praying for them this week? ([27:39])
- Jesus’ analogy could have been taken as an insult, but the woman responded with humility and creativity. Are there areas in your life where you feel overlooked or rejected? How might you respond differently if you approached those situations with “creative humility”? ([19:16])
- The sermon asks, “Are we too quick to give up, too easily offended, or too passive in our prayers?” Which of these do you struggle with most, and what is one step you can take to grow in “holy persistence”? ([27:03])
- Psalm 84:10 says that even the lowliest place in God’s presence is better than the highest place elsewhere. Are there areas where you are tempted to seek status, comfort, or recognition over simply being close to God? How can you reorient your priorities this week? ([21:56])
- The pastor mentioned “dogged determination” in prayer. What is one area of your life where you need to wrestle with God and not settle for the “opening no”? ([25:23])
- The woman’s faith was described as “great” by Jesus. What is one specific way you can ask God to grow your faith this month? ([23:40])
Closing Prayer Suggestion: Ask God for the courage, humility, and persistence of the Canaanite woman. Pray for those in your group who are interceding for loved ones, and for a deeper desire to be close to God, no matter the cost.