Positivism: The Challenge of Meaning in Modern Thought

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And you remember our opening session we considered the analogy of missionaries—that when a missionary goes out to a foreign environment he… we don’t send a missionary there until they first study the culture to which they’re going. And that’s what we’re trying to do now is to understand our own culture, the culture in which God has placed us as participants in the mission of the kingdom of God. [00:00:15]

He wanted to see a culture and a society established scientifically rather than philosophically or theologically, but to apply the newer advances that the scientific revolution had brought about for Western man. Now I’m going to erase his name now and go back to the principal problem that ties all of these philosophical systems together that we’re considering now. [00:03:50]

The fact that the key point of secularism is that man must live his life in the now, that we have no access, no point of entry to the eternal transcendent realm. Now I’m going… I draw this double line across the board to indicate the barrier that exists between the eternal up here or the transcendent realm, the realm where we put God, and down here is the realm of time and space. [00:04:28]

And you have all of these particular entities that appear before us in this world of space and time. And what we call those things are phenomena. Phenomena. A phenomena is a data bit, a unit of experience that we perceive, that we observe. The word for phenomenon that the plural phenomena has to do with things that we can basically see. Ok? That appear to our senses. [00:05:31]

Now historically we sought to harmonize or unify all of these data bits by pointing to some kind of transcendent point of unity or unification. And for the Christian what is that one being that makes sense and integrates and coalesces all of the different pieces of phenomena. STUDENT: God is … SPROUL: God. Ok. So that the theological answer to sense and coherence is established by the doctrine of the existence of God. [00:07:14]

And his sweeping panoramic view of Western history is that mankind has gone through these three stages of development. The first stage, or the infantile stage, is where people seek a theological or religious answer to the meaning of life, so that in the early development of Western civilization religion dominates the shaping of culture, because man superstitiously attributes the unifying force to his world to the person of God. [00:10:10]

But he only reaches adulthood when he recognizes with maturity that the world is to be understood not by religion or by philosophy but by science. And so need a new society established on the basis of science rather than religion or philosophy. Now he shared the skepticism of some other thinkers earlier than he that this whole realm up here above the line is unknowable. [00:11:29]

And so that the classical model was that all of the diversity of this world is unified ultimately in God or in some abstract principle. Not for Comte. There is only diversity, no unity. Science busies itself and considers simply the particulars of this world. As he said, incidentally, that there is only one absolute principle, the … no universals, this is the universal realm, no universals save one. [00:12:54]

They wanted to free science altogether from any dependency on philosophical systems and let science reign supreme. They were convinced that the issue of the existence of God looked at from a scientific perspective was a waste of time. In other words, you had debates between theists and atheists, people who thought they could prove the existence of God and people who thought they could disprove the existence of God. [00:19:22]

The verification principle, simply stated, is this: that no assertion, no statement is meaningful unless it is either analytical or synthetic. Now that’s simple, isn’t it? Or to state it another way, no statement is meaningful unless it can be verified empirically. Now, I’m going to explain what that means. So don’t be frightened. Ok? What does it mean to verify something? To show that it is true. [00:21:50]

Now the bottom line is that statements that cannot be verified empirically are meaningless. All statements that cannot be verified empirically are meaningless. Now has anybody in this room ever seen God? Hum? Has anybody in this room ever tasted God? … taste buds of your tongue? Has anybody … … subject God to observation or measurement or experimentation in a scientific laboratory? No. [00:24:41]

What positivism does is that it divorces science from the whole realm of truth. And trying to make it an independent thing that cuts science itself from its very foundation and its very roots. Ok. You want to have a universe without union. Ok. Well you’re left in a sea of diversity with no possible foundation for meaning. It cuts you off from meaning. That’s an awfully heavy price to pay to grow up. [00:28:03]

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