Pointing to Christ: Humility, Baptism, and Transformation

Feb 11, 2022

Devotional

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He said he must increase I must decrease. The ministry of Jesus is increasing as the ministry of John is decreasing. Certain of the Jews sought to create a jealousy with John pointing out that everyone was going over to hear Jesus, and they were seeking to create within John some kind of animosity or jealousy. [00:00:37]

In the New Testament concerning baptism, we are told that repentance was a prerequisite to baptism. When on the day of Pentecost and Peter had preached that spirit anointed message that brought conviction to the hearts of the hearers, when they said to Peter what must we do seeing we've crucified the Lord of glory, Peter answered repent and be baptized. [00:03:21]

A great part of the church today practices infant baptism and then encourages people to trust in their infant baptism for their salvation. Many people today have, I believe, a false sense of security as far as their salvation is concerned because their parents had them baptized when they were infants. [00:04:20]

The parent cannot act for the child nor the child is responsible for the parent but every man is responsible on an individual basis as far as his relationship with God is concerned. There are many people in our baptisms who come to be baptized again. It creates usually a great problem with their parents. [00:06:52]

The divisions over baptism practices and denominational differences highlight the need for unity in the body of Christ. Our focus should be on faith in Jesus rather than the human instruments or specific rituals, as these are secondary to the transformative power of the gospel. [00:11:26]

Jesus' journey through Samaria demonstrates His heart for the marginalized and those considered outsiders. This act foreshadows the gospel's reach to the Gentiles, reminding us of our call to share God's love with all people, regardless of their background or status. [00:30:29]

The gospel of Jesus Christ was first offered as God's gift to the Jewish people. It was God's intention, of course, that they carry it to the world, but they rejected it, and thus, as the prophecies of the Old Testament declared, the gospel was taken to the Gentiles. [00:31:06]

The contrast between Nicodemus and the Samaritan woman highlights the transformative power of an encounter with Jesus. While Nicodemus remained a secret follower, the Samaritan woman boldly testified of her experience, leading many to Christ. This challenges us to live out our faith openly and courageously. [00:41:07]

Nicodemus was a man of rank, for he, it is said, was a ruler of the Jews. This woman came from a low rank; she was going out to draw water. Nicodemus was of the favored nation, the Jew. The woman was of the despised Samaritans. Nicodemus was a member of the Sanhedrin, the ruling religious body of the Jews. [00:37:20]

To the self-righteous Pharisee, Jesus said, you must be born again. To this acknowledged sinner, the woman of Samaria, Jesus spoke to her of the gift of God. Nicodemus went away from the encounter perhaps a silent and secret follower of Jesus Christ. [00:39:05]

We thank you for this picture we have of him seeking and saving that woman of Samaria, for offering to her that living water. Lord, we just pray that as we come to you, we come, Lord, not in our righteousness, not in our good works or our deeds, but with the confession of our spiritual bankruptcy. [00:42:03]

May the Lord be with you, fill you with his love, the knowledge of his will, that you might walk in fellowship with him, walking in the light as he is in the light, having that glorious experience of the blood of Christ continually cleansing you of your sin. [00:43:33]

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