Bible Reading
Acts 2:1-4 “When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.”
[39:36]2 Timothy 3:16 “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,”
[33:10]Leviticus 23:4-22 “These are the appointed feasts of the LORD, the holy convocations, which you shall proclaim at the time appointed for them. In the first month, on the fourteenth day of the month at twilight, is the LORD's Passover. And on the fifteenth day of the same month is the Feast of Unleavened Bread to the LORD; for seven days you shall eat unleavened bread. On the first day you shall have a holy convocation; you shall not do any ordinary work. But you shall present a food offering to the LORD for seven days. On the seventh day is a holy convocation; you shall not do any ordinary work. The LORD spoke to Moses, saying, 'Speak to the people of Israel and say to them, When you come into the land that I give you and reap its harvest, you shall bring the sheaf of the firstfruits of your harvest to the priest, and he shall wave the sheaf before the LORD, so that you may be accepted. On the day after the Sabbath the priest shall wave it. And on the day when you wave the sheaf, you shall offer a male lamb a year old without blemish as a burnt offering to the LORD. And the grain offering with it shall be two tenths of an ephah of fine flour mixed with oil, a food offering to the LORD with a pleasing aroma, and the drink offering with it shall be of wine, a fourth of a hin. And you shall eat neither bread nor grain parched or fresh until this same day, until you have brought the offering of your God: it is a statute forever throughout your generations in all your dwellings. You shall count seven full weeks from the day after the Sabbath, from the day that you brought the sheaf of the wave offering. You shall count fifty days to the day after the seventh Sabbath. Then you shall present a grain offering of new grain to the LORD. You shall bring from your dwelling places two loaves of bread to be waved, made of two tenths of an ephah. They shall be of fine flour, and they shall be baked with leaven, as firstfruits to the LORD. And you shall present with the bread seven lambs a year old without blemish, and one bull from the herd and two rams. They shall be a burnt offering to the LORD, with their grain offering and their drink offerings, a food offering with a pleasing aroma to the LORD. And you shall offer one male goat for a sin offering, and two male lambs a year old as a sacrifice of peace offerings. And the priest shall wave them with the bread of the firstfruits as a wave offering before the LORD, with the two lambs. They shall be holy to the LORD for the priest. And you shall make a proclamation on the same day. You shall hold a holy convocation. You shall not do any ordinary work. It is a statute forever in all your dwelling places throughout your generations. And when you reap the harvest of your land, you shall not reap your field right up to its edge, nor shall you gather the gleanings after your harvest. You shall leave them for the poor and for the sojourner: I am the LORD your God.”
[40:44]Observation questions
- In Acts 2:1–4, what details show that the coming of the Holy Spirit was initiated by God rather than arranged or produced by the disciples? [50:24]
- What images accompany the Spirit’s arrival at Pentecost, and what happens to each person gathered in the room?
- In Leviticus 23, what is the order of Passover, Firstfruits, and the Feast of Weeks, and how much time passes between Firstfruits and Pentecost? [42:18]
- According to Acts 2, what did the people from many nations hear the disciples declaring in their own languages? [58:39]
Interpretation questions
- How do Passover, Firstfruits, and Pentecost together help explain God’s plan of salvation, resurrection, and provision through Christ? [44:39]
- The sound at Pentecost is described as being like a mighty rushing wind, and the Spirit is connected with life. What does this show about the human need for spiritual regeneration rather than mere moral improvement? [52:05]
- Why does the fire-like appearance at Pentecost point to God’s holy presence dwelling in believers, rather than remaining limited to the temple in Jerusalem? [55:18]
- Why was it important that the tongues at Pentecost were understandable languages declaring God’s mighty works? What does this reveal about the Spirit’s purpose in empowering God’s people? [01:00:00]
Application questions
- God’s Word is breathed out by Him and has been preserved so ordinary people can know Him. What habits or distractions most often keep a Bible that is available from becoming a Bible that is opened? What is one realistic change that could help this week? [33:35]
- Christ fulfilled God’s plan with perfect precision—His death, resurrection, and the sending of the Spirit were not accidents. Where does someone in the group most need to remember that God is not improvising in the middle of a confusing or painful season? [46:50]
- The Holy Spirit gives life to those who are spiritually dead. In what areas is there a temptation to rely on better routines, self-discipline, or religious activity instead of depending on the Spirit to change the heart? [52:51]
- Believers are called God’s temple because the Spirit dwells in them. How should this truth shape the choices made with the body, time, relationships, and private thoughts? [56:19]
- It is possible to avoid unhealthy extremes about the Spirit while also neglecting His power and presence. What might neglect of the Holy Spirit look like in everyday Christian life, and where could greater dependence on Him be practiced this week? [56:48]
- The crowd at Pentecost either asked, “What does this mean?” or dismissed what they saw. When Scripture confronts a person with truth that would require repentance or change, what are common ways that person may suppress it? How can the group help one another respond with humility and honest investigation? [01:04:13]