Pilate, Barabbas, and the Power of Redemption

Mar 19, 2024

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Here he is confronted by this crowd, religious officials he is presiding over a territory he is responsible for its jurisdiction for the maintaining of order and the uh quelling of in kind of civil disruption. Justice speaks in his mind and says release Jesus conscience speaks to him and says Jesus should not die his gut if you like if we might say so um just says release him. [00:01:39]

Pilate probably saw that this was another mechanism that he could use for discharging his responsibility to Jesus. It's Feast time and I can release a prisoner to you why don't I just release Jesus of Nazareth to you they say to him listen if you want to release somebody if you have it in your mind to release someone why don't you release Barabas. [00:06:20]

He wants to release Jesus he knows that he should release Jesus but he wants to Plate the crowd and he doesn't know what to do about his wife and all of this emotion is surging within him and his second attempt doesn't work either and so verse 22 for the third time he came back at them and now he appears just to be weakening. [00:07:15]

Their shouts prevailed. Pilate caves in seemed to be going pretty well for a we while didn't he trying his best but in the end the insistent demands of this frenzied throng overwhelmed any last vestages of courage or of conscience that remained in this Roman character and verse 25 records his actions. [00:09:27]

He was a real person they're all real people this is history we're reading here this is not mythology this is not stories invented by the early church to titillate the minds of people who don't know what else to do on a Sunday morning on the east side of Cleveland this is factual read secular history you will read of this character. [00:10:21]

He was not dying for his own crimes but for the crimes of others he was not dying for his own sin but for the sins of others he was not dying for himself he was dying for us and just in case we might be tempted to view this as a kind of arms length theolog iCal notion it unfolds to us in this wonderful Flesh and Blood picture. [00:17:59]

The message of the Cross is foolishness to those who are perishing but to those who are being saved it is the power of God do you want to know whether you're converted or not take the test if you regard this story as some kind of theological arms length notion of ultimate Folly you remain unconverted and you need to Bow your knee me to Christ. [00:20:33]

The innocent dies that I the guilty might live that's it that's my only hope in life and my only hope in death and if yours is another hope it is a false hope in the crassest of terms why would Jesus ever have died upon the cross if you sir were good enough to go to heaven on your own cognizance. [00:21:18]

He who was totally innocent became totally guilty in order that we who are totally guilty might be declared completely innocent there is no other message like this in the whole wide world believe it and be saved reject it and remain lost to be on the peak to make the drop to commit face all your fears stare them down and Trust. [00:22:03]

It is in This Dawning awareness that a man or a woman moves from giving simple intellectual Ascent to truth that we've been able to process in our minds to the response of our hearts and our Wills to the glory of what has happened upon the cross so that we find ourselves saying with the hymnwriter my Lord what love is this. [00:19:39]

The righteous is about to die for the unrighteous in order that he might bring us to God you see that that is something far deeper and far more significant then you know I think it's about time I made up my mind oh it is about time you made up your mind but I want you to make up your mind on the basis of information. [00:16:39]

Christ is about to die for sins he must suffer and he must die the righteous for unrighteous people because unrighteous people are alienated from God and it's going to take the righteous one to close the gap so when we stand far enough back from the picture and we look at this and our sensibilities are absolutely troubled by it. [00:15:58]

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