Peter Valdez: A Legacy of Faith and Scripture

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Valdez decided to do exactly that, so he provided his wife with an adequate income, he put his two daughters in a Cloister, you know they would get a good upbringing and be protected there, and then he gave away the rest of everything that he owned. Now he did keep enough money to hire a priest to translate the New Testament and parts of the Old Testament to translate them into the common language. [00:19:47]

A contemporary of Peter Valdez wrote this: soon there flowed unto him a very great multitude of poor Folk, whom he taught to practice voluntary poverty and to become imitators of Christ and his Apostles. He taught them the text of the New Testament in the common language and being rebuked for his boldness he did not regard the rebuke and began to insist on his own teaching. [00:03:09]

Valdez was expelled from the city of Lyon. It's told that in his last meeting before the Archbishop of Leon the Archbishop severely threatened Valdez and warned him to stop preaching. Valdez's response was it is better to obey God than man. Now that's why he's often called Peter Valdez. [00:04:38]

They emphasize the importance of hearing and understanding the word of God, the Bible. It was from the scriptures that men and women would know Jesus Christ as the center of their faith. His followers also lived in voluntary poverty, and they were very persistent with their purpose to preach in public. [00:05:37]

The valdenzis loved the Bible, they love to memorize it. It was not unusual for ministers among the valdenzis to memorize the entire New Testament and large sections of the Old Testament. One critic of the Valdez he said that their lay people could repeat from memory large sections of the gospels, especially the teachings of Jesus. [00:06:40]

Eventually a complete underground structure rivaling the institutional Church formed along sectarian lines laymen were now permitted to hear confessions absolve since give communion and eventually to ordain church leaders. The valdenzis again well not formally splitting from the Roman Catholic Church they set up their own parallel structure of a church. [00:10:05]

They disagreed with the privileges of rank, with clerical prerogatives or you know rights, the title of Pope, with churchly incomes and endowments, with councils synods and ecclesiastical courts. They disagreed with clerical celibacy and monasticism. They criticized the method of catechism catechism uh instruction, uh the mystical interpretation of scripture, pilgrimages and processions. [00:19:49]

They also condemned candles organs Bells spiers canonical hours the Latin liturgy The Cult of images and Relics. They were critical of purgatory and prayers for the Dead, and all acts of worship that were not specifically directed by the Bible, and with all of this, they would teach the priority and the sole authority of the scriptures in the common language. [00:20:36]

The valdenzis continued faithful after the Reformation, and they were still persecuted because they lived mainly in countries and in regions that remained Roman Catholic, and there is a valdezian legacy to this very day there are valdezian churches scattered across the world including in North America and South America because they would flee because of persecution. [00:25:27]

I see in the story of the Valdez the enduring power of God to keep purifying elements within his church. Those purifying elements are often not received warmly, but it's wonderful to see that God continually does that and to see the central place with attention to and a focus upon God's word in those purifying movements within the church. [00:31:30]

To me one of the most wonderful things about the valdenzians and Peter Valdez in particular was his emphasis on the word of God for everyday people, not at a high academic sense beyond the knowledge or the ability of common people, but the word of God as much as possible for the common people that brought radical change and in many ways you could even say Revival. [00:31:57]

Well thanks so much for joining us for this shorter lecture and I hope you can join us for our next lecture in this series we're examining church history sort of in its first half up until the time of the Protestant Reformation. Thanks for joining us hope you can join us for the next one. [00:32:14]

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