Paul's Gospel: Historical Truth and Transformative Grace

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In the first instance, the gospel centers on the message that Jesus Christ has died and that Jesus Christ was raised from the dead. He died for our sins, He was raised on the third day. These are two historical works of Jesus Christ; works of Christ in history that Paul proclaims. [00:04:53]

Paul is concerned that believers know that these are well attested. That's why he goes on to say, "Christ died for our sins and He was buried." That certified that He in fact died in that cross. And then, not only was He raised on the third day, but that He appeared to many witnesses. [00:05:18]

Jesus was seen by people in the flesh in time space history. And these two works Paul is concerned to stress are in accordance with the Scriptures. He died according to the Scripture. He rose again according to the Scripture. God's promises, the Old Testament have now come to fulfilment in the person and work of Jesus Christ. [00:05:41]

But then secondly, the gospel assumes that we are sinners. You see that in first Corinthians 15:3, Christ died for our sins. That assumes we are sinners. Paul says the gospel is the message (verse 2) "…by which you are being saved…" So sinners need to be saved and it is the work of Christ that saves. [00:06:30]

And that leads to the third thing. The gospel is not we could say automatically saving. But Paul says, "I preached it to you." It's a message that has to be declared, and moreover it has to be received (verse 1). Now how is the preaching of the gospel -- the preaching of Jesus Christ received? [00:06:59]

Well, Paul tells us it is through faith (verse 2) and then again in verse eleven. "We preach (verse 11) and so you believed." So Paul's gospel, Paul's theology rather is a gospel theology. He tells us in verse three, "I delivered to you as of first importance what I also received." [00:07:26]

Here, Paul says is the very heart of my teaching that Jesus Christ died for our sins, was raised from the dead that sinners like you and me might be saved through faith in Him. [00:07:56]

Now, in company with the biblical writers generally and the New Testament writers particularly, Paul has a clear and a comprehensive understanding of history. It begins at creation. History begins at creation, the moment when God made all things -- heaven and hearth and all that in them is. [00:09:00]

And history will end Paul says, when Jesus Christ returns. At that moment, the creation, he says to the Romans in chapter 8 will set free from its bondage to decay and obtain the freedom of the glory of the children of God. It’s then he says to the Corinthians later in chapter 15, that all things will return to God. [00:09:33]

So creation and return; and history is moving from this point to that point. But as the Apostle Paul surveys history and the work of God in history, its midpoint or its center is the work of Jesus Christ -- His death and His resurrection. [00:09:53]

Now, there is this present age, there is this age to come, but Paul stresses that we live in what has been called "the overlap of the ages." We had been transferred as believers from the dominion of this present age and we have been brought into the life of the age to come -- that's clear. [00:19:27]

But Paul tells us there are two things we need to know, even as we glory in these realities that are true of every genuine believer. The first is, that we have yet to experience this age to come in full. And that's evident in our own bodies -- they are mortal. [00:20:05]

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