Paul, Part 2

Devotional

Day 1: Chains in Babylon, Mercy in Distress

The story of Manasseh defies human expectations—a king who rebuilt pagan altars, sacrificed his sons, and led Israel into deeper evil than Canaanite nations. Yet in Babylonian captivity, bound with bronze chains, his pride shattered. God heard his desperate prayer, restored him, and ignited radical repentance. Grace rewrote his legacy from seducer to reformer, proving no heart is too calloused for redemption. [38:54]

“When he was in distress, he entreated the Lord his God and humbled himself greatly before the God of his fathers. He prayed to him, and God was moved by his entreaty and heard his plea and brought him again to Jerusalem.” (2 Chronicles 33:12-13, ESV)

Reflection: What person in your life seems like a “Manasseh”—someone whose choices have caused deep harm? How does his story challenge your assumptions about God’s willingness to pursue them?

Day 2: Breathing Threats, Carrying Letters

Saul’s zeal consumed him—official documents authorized violence against believers, his reputation built on hunting the church. Yet the same intensity that fueled persecution would later drive gospel proclamation. His credentials as a Pharisee and Roman citizen became tools for mission, not weapons against it. Transformation began not with self-improvement but divine interruption. [43:33]

“But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, he might bring them bound to Jerusalem.” (Acts 9:1-2, ESV)

Reflection: Where have you seen God repurpose your past strengths—even misdirected ones—for His purposes? How does Saul’s story reframe how you view your own history?

Day 3: The Arrogant Wise, The Needy Infants

Jesus rejoiced that God hides truth from the self-sufficiently wise—like Saul the scholar—while revealing it to those who know their spiritual poverty. Intellectual pride builds thicker walls than ignorance. Saul’s training made him a “debater of this age,” yet true understanding came through childlike dependence, not academic achievement. Grace bypasses resumes. [47:50]

“I praise you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.” (Luke 10:21, ESV)

Reflection: Where might your knowledge or competence become a barrier to receiving God’s grace? How can you cultivate “infant-like” dependence today?

Day 4: The Exceptional Mighty, The Foolish Cross

Paul stood among the “not many wise” God typically calls—a scholar, Roman citizen, and religious elite. Yet the cross unmasked his cleverness as folly. The gospel’s “foolishness” dismantled his pride, turning his rhetorical skills toward proclaiming Christ’s weakness as true power. Grace elevates the unlikeliest leaders to showcase divine strength. [46:23]

“For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written, ‘I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.’” (1 Corinthians 1:18-19, ESV)

Reflection: When have you been tempted to view the gospel as insufficiently sophisticated? How does Paul’s transformation challenge cultural measures of “strength”?

Day 5: Set Apart for Foolishness

“Paul, a bondservant”—the former Pharisee’s new identity contradicted everything his culture valued. His elite training now served the “foolish” message of a crucified Messiah. Being “set apart for the gospel” meant embracing shame, yet this calling became his greatest honor. Grace repurposes our deepest losses into eternal gain. [49:15]

“Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, which he promised beforehand through his prophets in the holy Scriptures.” (Romans 1:1-2, ESV)

Reflection: What aspects of your identity or ambitions have required surrendering to God’s repurposing? How does Paul’s example encourage you in that tension?

Sermon Summary

Bible history testifies that the Lord’s mercy, grace, longsuffering, and compassion run toward hardened, obstinate, and deceived sinners. Manasseh stands as exhibit A. He rebuilt high places, set up Asherah in the Lord’s house, practiced witchcraft, burned his sons, and seduced Judah into evil worse than the nations. Then distress became a mercy. The Lord brought him low, Manasseh humbled himself greatly, prayed, and the Lord restored him. A complete one eighty followed. Idols were hauled out, the altar of the Lord was rebuilt, and Judah was ordered to serve the Lord. Grace, grace, God’s grace, greater than all sin, proved itself in a man no one expected to return.

That same grace reached tax collectors and philosophers and criminals. Matthew heard, Follow me, and left everything. Augustine read Romans and was arrested by light. Newton sailed through storms into Amazing Grace. Chuck Colson, David Berkowitz, Jeffrey Dahmer, all became living footnotes to the same mercy. Then comes Saul of Tarsus, the worst kind of enemy, breathing out threats and violence, a vessel of wrath by human reckoning, and the Lord sought him out.

Romans opens with one word that is a trophy case. Paul. The name is grace written in letters large enough for the church to see. The gospel that Saul mocked is, in truth, the power of God. First Corinthians says the word of the cross is foolishness to those who are perishing. Saul was wise, a scribe, a debater, and he stumbled over Christ. Yet to the called, Christ is the power of God and the wisdom of God. Luke records Jesus rejoicing that the Father hides these things from the wise and intelligent and reveals them to infants. Normally, God passes by the self assured and chooses the things that are not, the nobodies, so that no flesh may boast. Yet when he saves one of the greats, he uses them greatly.

Romans 1:1 to 6 names the miracle. Paul, a bondservant of Christ Jesus, called as an apostle, set apart for the gospel of God. The persecutor became the proclaimer. The destroyer of the church became the planter of churches. That shift turns into fuel for prayer and courage. The Lord still saves those hopelessly against Christ, still transforms sinners into saints, and still sends them out for his name’s sake.

Key Takeaways

1. Grace runs farther than sin Grace does not flinch at deep-rooted rebellion. It moves toward the worst cases and does not exhaust itself on hard soil. If Manasseh can be humbled and restored, no one is beyond reach. This is not sentiment, it is covenant power meeting human impossibility. [40:31]
2. Manasseh’s 180 is real hope His repentance was not words, it was demolition. Idols were thrown out, altars rebuilt, worship reset. Real grace changes loyalties and liturgies, not just moods. That is why his story becomes a map for praying for the hardest hearts. [39:33]
3. The cross unmasks worldly wisdom Saul’s learning could not lead him to God. The cross exposed the limits of debate, pedigree, and brilliance, and then remade his mind around Christ crucified. Wisdom became worship when the called One met him. The same pattern holds wherever the gospel lands. [45:01]
4. God chooses nobodies, sometimes the great The Father delights to shame the strong by using the things that are not. He makes nothings into instruments, so that boasting dies and thanksgiving lives. Yet when he does seize a Saul, he turns a spear into a plowshare and multiplies fruit. [48:35]
5. Saul the destroyer becomes Paul The one who tried to tear down the church spent his life building it up. Bondservant replaced persecutor, apostle replaced accuser, obedience of faith replaced rage. His name in Romans 1 is a monument to sovereign mercy and a summons to bold witness. [51:14]

Youtube Chapters

[00:00] - Welcome
[26:09] - Prayer and thanksgiving
[34:23] - Romans 1 as launch point
[35:01] - Manasseh’s wickedness exposed
[38:38] - Judgment, distress, and repentance
[40:03] - A complete one eighty
[40:31] - Grace greater than all sin
[41:26] - Notorious conversions named
[42:16] - Saul introduced and profiled
[43:11] - Saul’s pedigree and violence
[45:01] - The word of the cross
[47:28] - Hidden from the wise
[48:35] - The things that are not
[49:15] - Reading Romans 1:1-6
[51:14] - Persecutor turned proclaimer

Bible Study Guide

Bible Reading
Romans 1:1-6 (ESV)
1 Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, 2 which he promised beforehand through his prophets in the holy Scriptures, 3 concerning his Son, who was descended from David according to the flesh 4 and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, 5 through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, 6 including you who are called to belong to Jesus Christ.

Observation questions

What specific actions did Manasseh take after his repentance that demonstrated genuine change (2 Chronicles 33:15-16)? [39:33]
How does Paul’s self-description in Romans 1:1 contrast with his former identity as Saul of Tarsus?
According to 1 Corinthians 1:18-25, why did the message of the cross seem foolish to someone like Saul before his conversion? [45:01]
What does Jesus’ statement in Luke 10:21 reveal about how God often works in saving people? [47:28]

Interpretation questions

Why might God choose to save someone like Manasseh or Saul, who actively opposed Him, instead of those who appear morally upright?
How does Paul’s transformation from persecutor to apostle illustrate the relationship between God’s grace and human impossibility?
The sermon says, “Grace does not flinch at deep-rooted rebellion.” How does this truth challenge common assumptions about who is “too far gone” for salvation? [40:31]
What does the phrase “the obedience of faith” (Romans 1:5) imply about the connection between grace and practical life change?

Application questions

Are there areas in your life where you’ve assumed God’s grace couldn’t reach or transform? How might Manasseh’s story challenge that assumption? [40:03]
Who in your life seems “hopelessly against Christ” right now? How can Paul’s example fuel your prayers for them this week?
The sermon emphasizes that repentance involves “demolition” of old loyalties. What is one idol or habit you need to “haul out” of your life to follow Christ more fully? [39:33]
When have you been tempted to rely on human wisdom (e.g., education, status, logic) instead of the “foolishness” of the gospel? How can you actively depend on Christ’s power instead? [45:21]
How might sharing your own story of grace—even if less dramatic than Paul’s—encourage someone who feels unworthy of God’s love?

Sermon Clips

But thankfully, Jesus did not come to call the righteous, but sinners to repentance, sinners like Saul of Tarsus. God gets glory for himself in saving and transforming into gospel preachers those who are hopelessly lost and opposed to the gospel. It reminds us that there is hope in Jesus for anyone, no matter what you have done. When I hear people say things like, well, I've become a Christian, but you don't know what I've done. You don't know what Manasseh's done. [00:43:52] (45 seconds)

The gospel is the power of God almighty unto salvation for all who believe. And the apostle Paul would later write to the formerly immoral and idolatrous Corinthians who were notoriously immoral and pagan. This in first Corinthians chapter one verse 18 and following. He says, now this is Paul the apostle, formerly Saul of Tarsus, for the word of the cross is foolishness to those who are perishing, Saul was perishing, but to us who are being saved, it is the power of God. [00:44:37] (44 seconds)

Many notorious sinners have been unexpectedly, even shockingly saved by grace. Some are such notorious sinners like Manasseh that some Christians have a hard time believing that they actually could be saved because they don't understand their own sinfulness. The gospel writer Matthew was a traitorous Jewish tax collector who was converted by Jesus with the words, follow me. He left everything to follow Christ, and of course, wrote the gospel of Matthew. [00:40:39] (43 seconds)

later would write about his days as a pharisee as according to the righteousness which comes from the law, blameless, and claimed that he was more extremely zealous for his ancestral traditions than his fellow countrymen. He even took it upon himself to destroy the church. Luke says Saul was breathing out threats and violence against the church. As James Hervey noted, upon the principles of human judgment, anyone would have pronounced Saul a vessel of wrath, destined to unavoidable damnation, and concluded that if there were heavier chains and a deeper dungeon in the world of woe, they must be reserved for Saul of Tarsus. [00:43:04] (48 seconds)

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Paul, Part 2

Devotional

Day 1: Chains in Babylon, Mercy in Distress

Day 2: Breathing Threats, Carrying Letters

Day 3: The Arrogant Wise, The Needy Infants

Day 4: The Exceptional Mighty, The Foolish Cross

Day 5: Set Apart for Foolishness

Sermon Summary

Key Takeaways

Youtube Chapters

Bible Study Guide

Sermon Clips

Chatbot

Paul, Part 2

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