The security of the believer is found not in their own merit, but in the perfect sacrifice of Christ. Just as the blood of an unblemished lamb on the doorposts spared the Israelites from judgment, so the blood of Jesus, the Lamb of God, protects us from eternal condemnation. His sinless life qualified Him to be that perfect sacrifice, offered once for all. This was not a random event, but the divine fulfillment of a pattern God established long ago. In Him, we find our complete and eternal safety. [19:41]
“The next day he saw Jesus coming toward him, and said, ‘Behold, the Lamb of God, who takes away the sin of the world!’” (John 1:29 ESV)
Reflection: Where in your life are you still trying to earn God's approval through your own efforts, rather than resting in the finished work of Christ, your perfect Passover Lamb?
Our standing before God is based solely on being in Christ, just as the Israelites' safety depended on being inside a blood-marked home. God’s gaze passes over us because He sees the blood of His Son. Our security does not fluctuate with our performance or feelings; it is anchored in the objective, historical event of the cross. This truth invites us into a place of deep and abiding peace, free from the fear of condemnation. We are safe because we are in Him. [21:47]
“For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” (2 Corinthians 5:21 ESV)
Reflection: How might your daily life look different if you lived with the unshakable confidence that God’s acceptance of you is based entirely on Christ’s work and not your own?
The Feast of Unleavened Bread immediately followed Passover, symbolizing the removal of sin and the beginning of a new, pure life. Christ’s burial fulfills this feast, as His body, without any of the “leaven” of sin, was placed in the tomb. His burial was not an afterthought but a vital part of God’s redemptive plan, representing the complete removal of our old, corrupt nature. In His sinless burial, our old life is buried forever. [56:30]
“He committed no sin, neither was deceit found in his mouth.” (1 Peter 2:22 ESV)
Reflection: What is one specific attitude or habit—a form of “leaven”—that you need to acknowledge has already been buried with Christ, and how can you actively walk in that newness of life today?
Leaven in Scripture represents the subtle, pervasive influence of sin, often exemplified by hypocrisy and false teaching. Just as a small amount of yeast affects the whole batch of dough, tolerating error or insincerity can corrupt our faith. The call for believers is to purge out these things, living in the sincerity and truth that correspond to our new nature in Christ. This is a purposeful alignment of our lives with the reality of what Christ has accomplished. [51:43]
“Your boasting is not good. Do you not know that a little leaven leavens the whole lump? Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed.” (1 Corinthians 5:6-7 ESV)
Reflection: In what area of your belief or practice have you perhaps unknowingly accepted a “little leaven” of performance-based religion, and how can you return to the pure truth of grace?
The feasts were shadows pointing toward Christ; He is the substance and the reality. We are now called to live in the fulfilled reality of His death and burial, not to return to observing the shadows. This means our identity and daily life are rooted in what He has perfectly completed for us. We walk in the newness of life He provided, celebrating Him as our true Passover and the bread of life, free from the corruption of the old way. [01:05:14]
“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” (2 Corinthians 5:17 ESV)
Reflection: As you consider your week, what is one practical way you can shift your focus from trying to follow religious rules to simply enjoying and resting in your union with Christ?
The congregation receives a call to examine spiritual progress and to engage Scripture with disciplined attention. Fellowship and study empower growth; meditation engraves the word into the heart so daily faith becomes understanding rather than ritual. The series centers on the feasts of Israel as divinely designed milestones that point forward: shadows in the law that frame the redemptive timeline and expose Christ as the fulfilling reality.
Exodus 12 anchors the Passover as a rescue enacted in exile: each household must take a spotless lamb, apply its blood to the doorposts, and eat without breaking any bone. Those actions functioned as types—signs rehearsing a greater deliverance—so that when the Lamb of God appears the pattern meets its substance. Scriptural links show deliberate fulfillment: John identifies Jesus as the Lamb of God; the New Testament records that none of Christ’s bones were broken, matching Exodus’ injunction; and Jesus dies at the very hour Passover lambs fell, declaring “It is finished” in fulfillment of those rites.
The feast of unleavened bread follows immediately and dramatizes burial without mixture. Leaven symbolizes corruption, hypocrisy, and corrupt teaching; unleavened bread therefore signals purity and the decisive removal of the old nature. The New Testament insists on purging old leaven, connecting Christ’s sinless burial to the believer’s repudiation of mixed allegiance. Union with Christ in his death and burial means the old self no longer needs resurrection; the believer now walks in newness of life because the corrupt has been buried once for all.
Practical warnings punctuate the theology: small corruptions spread quickly like yeast, and religious performance without heart transformation cheats the gospel. The biblical narrative intends education: the feasts were written for learning so believers can see how God orchestrated history to reveal righteousness. The result is not mere observance but a living appropriation—Christ as Passover and Christ as the pure bread—so that faith rests on what God has accomplished rather than on human effort.
So the unleavened bread actually truly announces to us that everything that was corrupt, everything that was dead, everything that was mixed is taken away. It is buried away and it is not coming back. That is how we are saved. So what does this mean? This means that actually we do not just believe in Christ his death, neither do we just believe in Christ his burial, but we associate and believe in our union with him, in his death and in his burial. In the book of Romans chapter six and verse six, our old self was crucified and what was buried with him, please, it was never resurrected. Therefore it should never be resurrected by the human mindset neither should it even be resurrected by the religions.
[01:00:35]
(72 seconds)
#BuriedWithChrist
As Christ was being crucified, he was dying as our Passover lamb. That whoever believes in his death has believed in their safety from sin and in their safety from condemnation. Do we see how that feast was not just a feast in itself, but it was a lesson that later on when Christ dies, he fulfills the feast. Amen? In Matthew chapter five and verse 17 Jesus says, do not think that I came to destroy the law. I came to fulfill. This is how he's fulfilling. That whatever it is was a that was a shadow in the old testament, Christ Jesus fulfills in the newness of life.
[00:37:44]
(55 seconds)
#PassoverFulfilled
I'm an AI bot trained specifically on the sermon from Jun 07, 2025. Do you have any questions about it?
Add this chatbot onto your site with the embed code below
<iframe frameborder="0" src="https://pastors.ai/sermonWidget/sermon/passover-unleavened-bread" width="100%" height="100%" style="height:100vh;"></iframe>Copy