The rituals and traditions of faith are not merely repeated actions; they are pathways to deeper understanding. By engaging our senses—tasting, seeing, and doing—we build a profound, personal, and collective memory of God's story. These tangible experiences embed spiritual truths into our hearts in a way that mere intellectual knowledge cannot. They become a part of us, ready to be recalled by the Holy Spirit when we need them most, connecting us to a history of faithfulness and redemption. [01:23:19]
And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up. (Deuteronomy 6:6-7 ESV)
Reflection: What is one tangible tradition or practice in your life—whether from childhood or one you've adopted—that helps you connect with and remember God's faithfulness in a sensory way?
Even in the most difficult seasons, traces of God's sweetness and hope remain. The Passover story teaches us to acknowledge the bitterness of hardship, represented by the bitter herbs, while also recognizing the hope of redemption, represented by the sweet haroset. This combination reminds us that our pain is not the end of the story. God is at work, weaving threads of redemption through our struggles, promising that He will never forget or abandon His people. [01:22:43]
Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you. (Isaiah 49:15 ESV)
Reflection: Where are you currently experiencing a 'bitter' season, and how might God be inviting you to look for His 'sweet' presence and promise of redemption within it?
Traditions can point us toward truth, but they are not the truth itself. A ritual, no matter how meaningful, cannot save; it can only point to the One who does. We move from the seder table to true freedom when we encounter the Passover Lamb Himself, Yeshua. He is the fulfillment of all the promises and symbols, the one who brings us from spiritual slavery into the abundant life of relationship with God. [01:35:09]
For Christ, our Passover lamb, has been sacrificed. (1 Corinthians 5:7 ESV)
Reflection: In what ways have you perhaps been content with the ritual of faith instead of pursuing a dynamic, personal relationship with the Rescuer, Jesus?
Our personal struggles are never wasted in God's economy. He is the Father of all comfort, who meets us in our pain, anxiety, and isolation. His comfort is not meant for us alone; it is given so that we, in turn, can offer His comfort to others who are walking through similar valleys. Our deepest wounds, once healed by His love, become the very places through which we can most effectively minister to a hurting world. [01:53:43]
Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. (2 Corinthians 1:3-4 ESV)
Reflection: How has God comforted you in a past season of struggle, and who in your life might need you to extend that same comfort to them now?
God's arm is not too short to save. His redemption is not a distant historical event but a present and powerful reality. He redeems with an outstretched arm, performing mighty acts of judgment against the sin that enslaves us. This redemption is available to all who call upon Him, receiving the perfect, final sacrifice of the spotless Lamb, Jesus, whose blood alone can atone for our souls. [01:55:31]
I will redeem you with an outstretched arm and with great acts of judgment. (Exodus 6:6 ESV)
Reflection: Is there an area of your life where you have believed the lie that God's arm is too short to reach, and what would it look like to truly accept His outstretched arm of redemption there today?
Childhood Passover celebrations anchored a multi-sensory faith formation. Matzo ball soup, bitter herbs, charoset, and the search for the Afikomen produced tactile memories that taught the story of slavery, tears, sweetness amid suffering, and hopeful rescue. Each ritual acted as a living memory, embedding biblical facts and the expectation of deliverance—dipping parsley in salt water to recall tears, reclining to celebrate freedom, singing “Dayenu” to rehearse divine provision. Those practices pointed ahead to the Passover Lamb, framing atonement and redemption in distinctly Jewish images that also illuminate the Last Supper.
Presenting Passover seders in churches created a practical bridge between Jewish and Gentile believers. Experiencing the Seder helped Gentile Christians see communion as rooted in Israel’s story and provided culturally intelligible language for speaking about atonement, sacrifice, and Messiah. That ministry context birthed early Messianic congregations, a movement to make the gospel accessible in a Jewish cultural frame, and a pattern of planting congregations where nonbelieving Jews could feel safe hearing the gospel.
Adolescence brought a collision of identity and loneliness. Isolation within a fledgling movement, exposure to substance use, and rising anxiety produced guilt and withdrawal. A decisive encounter with Isaiah 53 shattered that isolation: an overwhelming experience of forgiveness transformed ritual familiarity into personal rescue. The narrative moves from memory-making rites to the claim that true freedom requires the Savior who suffered, whose blood makes atonement, and whose resurrection offers new life to those who confess and believe.
Suffering did not become meaningless. The pain and anxiety of those years later furnished pastoral empathy and a ministry of comfort. Scripture anchors the claim that God remembers Jerusalem, redeems with an outstretched arm, and provides a high priest whose once-for-all sacrifice removes the need for continual offerings. The account closes with a clear call: accept the shed blood that atones, confess and believe, and join a community that will pray and walk alongside new converts.
As a boy, I loved the taste of the seder. But as a man, I needed more than a ritual. I needed a rescuer to bring me from the seder table to true freedom. Though I wasn't a believer in Yeshua until I was 19, what we were doing felt very important to me.
[01:34:50]
(23 seconds)
#FromSederToSalvation
And I had a profound encounter with Jesus, A massive infusion of love and forgiveness flooded my body. I knew without a doubt it was Yeshua. He became closer than my breath. I cried and cried and cried, and I cried some more. It was a huge auditorium. Next thing I know, where is everyone? The whole auditorium was cleared out. I was in a different world.
[01:45:35]
(45 seconds)
#EncounterWithYeshua
And like the scripture says, the the enemy comes to steal, kill, and destroy, but you have come that I might have and have it more abundantly. That's the life I want, and I give my heart to you now. I trust you to cleanse my sins, to rescue me from the slavery of guilt. Give me eternal life, and that I will receive the the holy spirit of god will come and lead me and guide me and that I know I have a family here that will support me.
[02:00:36]
(34 seconds)
#SurrenderForAbundantLife
There were no messianic congregations, no home groups, no kids our age, no youth groups. In addition to being the founder and president of Shalom International and the executive director of the Young Hebrew Christian Alliance of America, my father had a vision to plant congregations that were culturally Jewish, congregations where nonbelieving Jews would feel safe and where the gospel would be presented in a way that would feel culturally Jewish and they could understand, where the symbols and terminology that were presented and used would not offend a Jewish people.
[01:36:13]
(41 seconds)
#BuildCulturallyJewishCongregations
Jesus, I thank you for your sacrifice. Thank you that you came from being God, and you left all of that behind to suffer as a man, to be a sacrifice for all of our sins out of love, to snatch us out of the sin that so easily binds us to open our eyes, pull us out of the slavery of sin, to bring us to the promised land. I ask forgiveness for my sins. I believe that you were raised from the dead, that you are forgiving my sins.
[01:59:44]
(52 seconds)
#GratefulForSacrifice
The Passover story is a story of rescue and redemption. I was snatched out of the fire, anxiety, depression, guilt, despair. And after many years, there has even been greater deliverance and redemption. God has used the very struggles that I went through, that days I cried alone and prayed for freedom somehow, somehow, year after year after decade after decade.
[01:53:01]
(35 seconds)
#RescueAndRedemption
By physically engaging with each element, tasting the bitter herbs, dipping the parsley in the saltwater, searching for the Afikomen, I was building a kind of sensory memory. Each year we observe these rituals, they aren't just repeated. They are more deeply embedded into our personal and our collective story.
[01:23:10]
(23 seconds)
#SensorySederMemories
However, it was hard for me growing up when we went to churches to present the Passover seder, and this would have been in nineteen sixties, or, how to share the Messiah seminar, people would say how special I was because of my Jewish heritage. Of course, this made me feel good. Eventually, however, this came to to feel like I was different. Like most young people, I wanted to be normal, have friends, and not be different.
[01:35:13]
(31 seconds)
#WhenBeingSpecialFeelsDifferent
I'm an AI bot trained specifically on the sermon from Mar 29, 2026. Do you have any questions about it?
Add this chatbot onto your site with the embed code below
<iframe frameborder="0" src="https://pastors.ai/sermonWidget/sermon/passover-shabbat-intro-brotman" width="100%" height="100%" style="height:100vh;"></iframe>Copy